The regional elections in Bavaria resulted in a crushing defeat for the CSU party, which has ruled the province since 1950. It fell from almost half the votes to slightly over a third; at the same time its traditional rival (and partner in the national coalition government), the Social Democrats, did even worse and slumped to fifth place. The huge gainers were the Greens, now almost twice as large as the Social Democrats, and after them the anti-immigrant AfD in fourth place.
The CSU lost votes to both right and centre; more votes to the centre, in fact, than to the populists. But across Europe is it the populist parties that seem to be having their moment now. The word “populist” is a useful label, but it does not entirely explain the power of these movements. This cannot derive only from their most obvious feature, which is hostility to outsiders. There is also the sense of belonging that they produce by combining religion and nationalism to imagine, and so create, communities.Continue reading...
During the post Iraq War days (when Iraq was effectively if not in name under occupation), the pro-war blogger Norman Geras ran an article on what it called the Single Transferable Article About Iraq or STAI. The easy way to spot a STAI, according to him, was silence on one date, that of the first democratic elections in Iraq in history or since God knows when (30th Jan 2005). They were always written by anti-war leftists who, they believed, could not bring themselves to accept that the outcome of the invasion was good (as we now know, it really was not, despite some glimmers of hope such as that occasion). In the post-2016 era, a common feature in the media and blogosphere is what I have come to call the STAB: the Single Transferable Article about Brexit. STABs are typically all about why the Brexit vote was perfectly legitimate, represents a lasting shift in public opinion and that the liberal Remainer elite consoles itself with myths (such as that voters were deceived by Russian-sponsored propaganda) and stereotypes (such as that most retainers were racists or old white bigots). What defines the STAB is silence on the role of the mass media in fomenting the attitudes and beliefs that led to the 2016 result. The latest example was in last Sunday’s Sunday Times, an extract from a book by Roger Eatwell and Matthew Goodwin, which sought to debunk a number of the comforting myths and stereotypes that Remainers use to discredit the 2016 referendum result and that liberal intellectuals use to explain the popularity of Donald Trump and various ‘national populist’ movements across Europe. (Article is paywalled; you need to register to read it.)
My first action when reviewing these sorts of articles is to do a simple text search for words such as ‘news’, ‘media’, ‘papers’ and ‘tabloid’. Usually the hit count is tiny and in this case it’s zero for all of them, except for ‘media’ which in this case occurs once, as part of the word ‘median’. To give them due credit, they mention that the fears about the threat to people’s way of life “may not be grounded in objective reality” but do not explain this any further. I do not believe any study of why people voted for Brexit in particular is valid without examining the role of the mass media, which has been dominated by right-wing corporate players since the 1980s, some of the largest of which have been running a campaign of propaganda and misinformation against the EU and the EEC before it since the 1980s and the European Convention on Human Rights since the late 1990s when it was incorporated into British law. This is a major reason why the tide of revelations about Russian involvement in and funding for the Leave campaign have not had the results that the Remain side believe they should.
The chief reason they hate strong international institutions is that they are a threat to the power of British politicians, whom they can normally expect to react quickly to media-generated outrages with panic legislation (which they can tear apart at a later date, e.g. the Dangerous Dogs Act) or a crackdown (e.g. the 2006 “foreign criminals scandal”). Politicians hate them for the same reason: until very recently, power meant power. Unlike American politicians, they were not used to the idea that the laws they passed could be scrutinised by judges or that they could be told “you can’t do that”; they made the rules, others obeyed them.
In addition to the mainstream media, social media plays a major role today in circulating myths which feed hostility to immigrants, refugees and other newcomers. This has been particularly recorded in developing countries where Facebook is the biggest source of ‘news’; people have been lynched and houses and businesses burned because a rumour circulated that members of a particular community were responsible for a rape, or similar. In the case of Germany, social media, blogs and pseudo-news sites circulated rumours of a mass sexual assault by Arabs at a public event in Cologne two years ago, but closer examination revealed that the ‘Arab’ element to the story was spurious. This past summer, the New York Times revealed that hostility to and violence against refugees in Germany was spread through Facebook and that communities where Facebook use was high also had higher rates of racial violence. There is no mention of Facebook (or Twitter) in this article, either, yet it should be considered when evaluating the reasons for the rise of Alternative für Deutschland. (Social media rumours played a large part in mustering the support among ethnic minorities for Brexit; among them the claim that the European Parliament would ban halal slaughter and that reducing eastern European immigration would mean more of their people would be allowed to move from South Asia again. One of these is baseless; the other is wishful thinking.)
Eatwell and Goodwin are, in my opinion, in error when treating Brexit, Trump and the rise of so-called national populism in Europe as the same trend or phenomenon. Brexit is a single issue; the other two are political parties or its leader in the case of Trump. In the UK and USA, it has been the mainstream Right that has benefited, if only temporarily, and in the USA been radicalised; in Europe, not only the centre-left but mainstream Right parties such as the Christian Democrats in Germany are facing challenge as well — Angela Merkel, it should be remembered, is a Christian Democrat who was compared to Margaret Thatcher when she was on the rise. In the USA, white supremacism has always been closer to mainstream politics than in the UK (openly race-based political appeals are banned in much of Europe) as parts of the country were legally white-supremacist within living memory — not in the sense that there was racism and discrimination, but that there was legally mandatory discrimination in which Black people could not vote, could not use the same facilities or go to the same schools, etc. as Whites. A major part of the political Right’s campaigns has been to challenge the legal rulings that held racial discrimination and voter suppression to be unconstitutional, hence the struggle to get ‘conservative’ judges like Brett Kavanaugh nominated to the Supreme Court.
In both the cases of Brexit and Trump, there is no single reason why these two things happened. They note that support for Brexit is strong in many parts of provincial England, some of it affluent and some of it depressed from the decline of heavy industry and not all of it white-dominated. There is also no getting away from the fact that outside some major cities where the Remain vote was strongest, the rural areas that supported Remain were in the south. In the North, the old mining and steel-working areas voted to leave, with the exception of the big cities (Manchester, Liverpool, Leeds, Sheffield, Newcastle) which have substantial student populations. Dissatisfaction at how Britain engages with Europe must play a big role: we have tended to engage with Europe to the benefit of business, not ordinary people — witness how we refused passport-free travel and still allowed the price of a passport to increase considerably during the 2000s. It was the then pro-EEC Tory party that presided over the destruction of industry in the 1980s and early 90s and the pro-EU Labour party which treated the ex-industrial north as a group with “nowhere else to go” in the late 90s and 2000s. So, the whole thing cannot be put down to a movement preoccupied with national identity (though the issue of immigration from eastern Europe was a major factor). Economic dissatisfaction fed into it as well.
In the case of Trump, it has to be remembered that he got 3 million fewer votes than Clinton and won because the electoral college arrangement is weighted in favour of small, rural (and predominantly White) states; the Republican Party is also notorious for voter suppression at every level, targeted at citizens judged likely to vote against them. He won in the key northern states by attacking the trading agreements many Americans blame for the loss of manufacturing jobs in states like Pennsylvania. He ran on a protectionist, “America first” platform and whether he takes them again in 2020 (if he runs, which he intends to) depends on whether he can deliver on these appeals. However, he also benefited from mounting anger at the fact of a Black president and from that president’s sympathy for campaigns against the murder of Black civilians by police and for accountability for said police; Americans were either willing to overlook his clearly expressed racism and the incidents of violence at his rallies, as well as his associations with certain neo-Nazis, or they approved.
As for Europe, Goodwin informs us that “it was actually in the 1980s that the most significant national populists in postwar Europe showed up”, such as Jean-Marie Le Pen in France and Jörg Haider in Austria. Well, anti-fascists like myself don’t like euphemisms like ‘populism’ to describe those people; we prefer terms like ‘fascist’, ‘Neo-Nazi’ or just ‘Nazi’. They had clear roots in mid-20th century fascism, often denied the Holocaust and otherwise openly espoused anti-Semitism as well as hatred of immigrants and their native-born children; the parties were typically the subject of cordon sanitaire arrangements whereby parties would coalesce with each other to make sure they did not achieve power, and when that rule was broken in Austria, the country was the subject of sanctions by the EU. Today, the AfD uses such slogans in its literature as “protect our wives and daughters”, referring to the stereotypes and rumours of Arab male refugees as sexual predators. The idea of a racial other as a threat to your women is a classic racist trope, and we should call it by its name rather than use euphemisms. Again, the view is fed by rumours, not facts. (I word-searched this article for the word ‘racist’ and it appeared once, and not in reference to parties which use this sort of rhetoric.)
And the success of the new far right is being exaggerated here; it has certainly increased its share of the vote from 4.7% and no seats in 2013 to 12.6% and 94 seats in 2017, but that is still not enough to secure power, and the Free Democratic Party also increased its vote substantially from 4.8% of the vote and no seats in 2013 to 10.7% and 80 seats in 2017. In the recent elections in Sweden, the far-right Sweden Democrats increased its share of the vote to 12.86%, which is certainly worrying but given that other parties will not touch it (and have other options as proportional representation gives the Green and Left parties greater representation than they would have in the UK), it also means they are far from power (and in any case, they are localised to two cities in the south, Malmö and to a lesser extent Jonköping and Gothenburg). In the case of Germany, their strongest showings (where they actually won constituency seats, i.e. came first in a first-past-the-post poll) was in the east where democracy has only been firmly established since 1990; before that, it had been a dictatorship under first Hitler and then the Communists since 1933. That part of the country has always been where far-right parties have done better and where racial violence has been worst, and the constituencies they won were in eastern Saxony, known during Communist times as the “Valley of the Clueless”, which was for geographical reasons beyond the reach of western radio broadcasts. In the most recent state elections in Bavaria, the Christian Social Union (the Bavarian equivalent of the Christian Democrats), lost ground to both left and right, with the Greens the second biggest party with 18% of the vote to the CSU’s 37%; this is the first time since 1957 that the party has lost control of the Bavarian state legislature.
In addition, the article errs in lumping in swing voters who voted for those he classes as ‘populists’ with those who would have voted for them anyway — they lump in “what’s changed” with “what hasn’t”. They remind us that “more than 62m people voted for Trump” but this includes those in the outer and lower Midwest and the Rocky Mountain states who have voted for them since the 19th century as well as the South which has done since GW Bush’s time. They voted Republican even when its candidate was John McCain (whose bid for the presidency in 2000 was partly derailed by racist push-polling in the South and who was widely vilified by the right-wing media during Bush’s term) and then the Mormon former Massachusetts governor Mitt Romney. They will, in short, vote for very unlikely presidential candidates if they can be made out to be conservatives, and even though the Republican party passes over conservative Southerners such as Mike Huckabee.
Lastly, they refer to the stereotypes entertained by the “comfortable elites” for the groups of people who voted for these three things — “irrational bigots, jobless losers, Rust Belt rejects, voters who were hit hard by the great recession and angry old white men who will soon die and be replaced by tolerant millennials” — and then gives statistics that show that younger voters, voters in prosperous areas and ethnic minorities voted for them as well. However, being young or prosperous does not stop someone from being racist or from being vulnerable to being influenced by propaganda, especially if it is delivered on a regular basis for many years and presented as news. The issue is not really that relevant, because the people who have control of the situation now are a few hundred politicians, many of whom support Brexit for quite different reasons to the supporters in the populace: desire for power, vested financial interests, ideological commitments such as to large-scale privatisation, etc. It is no coincidence that they resist demands to give the people another ballot, either a further referendum or a general election, and will do so until they reach absolute deadlock, because a repeat of the narrow 2016 referendum result is not a guarantee. The MPs talking about “going down fighting”, as Morley and Outwood MP Andrea Jenkyns proclaimed this morning, are usually not those who will have to suffer the consequences of a disorderly Brexit personally.
Finally, the matter of “what the people want” is not the be-all-and-end-all with either Brexit or Trump, or racist nationalism in Europe for that matter. When such ideology last achieved power in a European country, it was brought down by force. Regardless of whether they are a minority or not, Black Americans cannot be expected to tolerate indefinitely a racist police which harasses them on a regular basis and kills on the basis of prejudice and suspicion and a political system which is set up to deny them a fair vote. Whether people really know what they want think they know, or they are voting as a protest or whatever, if leaving the European Union will result in an economic collapse leading to mass job losses and no food on the shelves, it has to be resisted and politicians who shout about “going down fighting” are betraying their voters, not serving them.
In a “long read” opinion piece for the Guardian last week, James Miller quoted American founding father John Adams as saying “there never was a democracy yet that did not commit suicide”. Today, conservative opinion writers proclaim that western democracies are committing suicide by opening themselves up to ‘incompatibles’ (usually meaning Muslims) or that the Left does the same by concentrating too much on minorities and forgetting the interests of their White base. However, the real fatal flaw of modern liberal democracy, especially in the English-speaking world, is the enormous amount of leeway it gives the commercial media to present propaganda as news and for the political classes to lie outright, without fear of sanction, as long as the lies were not against an individual. In the case of Brexit, while the turning point was undoubtedly the admission of hundreds of thousands of workers from eastern Europe in 2004, a decades-long campaign of propaganda from the commercial press and a few barefaced lies from Leave campaigners in 2016, unpunishable because lying for political ends is legal, sowed the seeds for what could be a self-inflicted national disaster. Future generations will condemn our society for allowing the media barons this much power, and may well conclude that free speech and profit do not mix.
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Khalid Masood was lawfully shot dead by police after he killed five people at Westminster in March 2017, a coroner’s inquest in London concluded on Friday. Over several days of covering the hearing, Guardian editors had access to a limited range of images of Masood. For one report they used a photo of him taken in the Great Mosque of Mecca, Islam’s holiest site.
Some Muslim readers expressed to me concern that the image linked a particularly important aspect of their religion to the awful crimes of this individual. One of the five pillars of Islam is for Muslims, if physically and financially capable, to make the Hajj, a pilgrimage to the site, at least once in their lifetime.Continue reading...
The Chinese ambassador to Pakistan recently met with Pakistan’s minister for religious affairs, Pir Noorul Haq Qadri (Report, 21 September). They discussed bilateral relations, the China-Pakistan Economic Corridor (CPEC), and took the same stand on religion issues.
We would like to clarify that China and Pakistan are all-weather strategic partners. CPEC is a landmark of bilateral economic cooperation and a pilot project for the Belt and Road Initiative. At present, there are 22 projects under the CPEC – nine completed and 13 under construction, with a total investment of US $19bn (£14bn). These projects have led to an annual economic growth of 1 to 2% and created 70,000 jobs in Pakistan. Any attempt to stir up the stable relations between China and Pakistan will not succeed.Continue reading...
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Wandering the maze-like streets of Zanzibar’s Stone Town, it’s easy to get lost and stumble into one of the city’s many courtyards. Here, a social buzz breaks the quiet: men sit on low stone benches, or baraza, which are carved into the sides of many houses, and fan themselves and chat; at night, the courtyards come alive with men laughing in the balmy night air, drinking cups of masala tea and watching football on fuzzy televisions, as hawkers sell juicy skewers of spiced meat. And yet, amid all the liveliness, there is just one thing missing. Women.
Zanzibar is 99% Muslim, and women and men in Stone Town have traditionally occupied separate spaces. Older women remember the days before tourism began to flourish, when there were all-female beaches and parks for local women. Near the coast, the Old Fort, built by the Omani empire when they expelled the Portuguese in 1699, used to belong to women.
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I haven’t watched any Stacey Dooley for about five years, since I watched her programme on drug smuggling through Ukraine in 2013 and gave it this scathing review. In tonight’s BBC Three documentary (shown on BBC1; BBC Three is now online only), she tries to expose the environmental impact of the fashion industry and to test and try and raise people’s awareness of it. She visits Kazakhstan, where almost an entire inland sea, the Aral Sea, was lost because the rivers that fed it were diverted to irrigate cotton fields in what it now Uzbekistan, and then to Indonesia where textile factories were shown dumping large quantities of chemicals in a river that locals used to drink, wash and irrigate crops with. She interviews the head of a local textile manufacturers’ association and tries to get answers out of big fashion bosses and the UK government, all to no avail.
In her opening sequence, she asks people on a British high street to rank six industries known for causing heavy pollution (coal/oil, beef, tourism, transport, fracking and fashion) in reverse order of cleanliness, i.e the biggest polluter at the top. Most people put oil and coal (which she grouped together for some reason; putting fracking separately is also puzzling as it produces oil) at the top (correctly) and fashion as number six, when in fact it is number two. She gets a delivery of dozens of huge industrial water tanks to demonstrate the huge quantities of water that it takes to grow cotton — a man’s jeans, supposedly, took over 15,000 litres. I found this comparison dubious, because fashion is after all a globalised industry in which fabrics are either grown (like cotton) or synthesised (like polyester), transported to countries like Indonesia where they are spun, dyed, woven and then cut into a garment before being transported again to its markets such as here in the UK. The ships and trucks used in each stage of the transportation process, as well as the factories themselves, all either burn oil or use electricity which is often generated from coal or oil, so all these forms of pollution are interlinked. And that amount of water was probably used to produce the whole batch of cotton from which the cotton used in those jeans came from, not just the cotton in the jeans.
As an example of the environmental impact of cotton, Stacey is taken to see the Aral Sea on the Kazakh/Uzbek border, where both of its main water sources were diverted during Soviet times to irrigate cotton farms in Uzbekistan which turned the sea bed into a desert and destroyed a thriving local fishing industry on the Kazakh side. She mentions that these projects started in the 1960s but does not mention that the Soviet Union was still in existence then and Kazakhstan and Uzbekistan were Soviet republics; this decision would have been made in Moscow. She does not mention that in fact many western clothing companies try to avoid using cotton sourced from Uzbekistan because the state uses forced labour on its cotton farms, including child labour, although the boycott may well be less than 100% effective. In addition, water loss was greater because the channels were poorly constructed and leak, though even if that were not so, it still would likely have reduced the size of the Aral Sea considerably. She does not address the politics of this at all and does not explain why she does not attempt to visit the cotton farms or talk to Uzbek officials (Uzbekistan is still a dictatorship and people critical of the regime disappear). Furthermore, overuse of water is a major problem everywhere cotton is produced and the usual issue is the use of water from aquifers such as in the USA and India which will not last forever; at least if the over-irrigation from the Amu Darya river in Uzbekistan is reduced, the Aral Sea could recover.
She also visits a part of Indonesia where there are textile plants which pollute local waterways considerably, especially the Citaram (pronounced Chitaram) river which is used by local people for all the usual purposes, causing major health problems. She talks to local environmental activists who say they have been threatened by thugs employed by the textile companies; they also say that if people are seen filming, the companies close the outflow pipes until they have passed on, although we did see a large amount of coloured liquid being discharged straight into the river. She arranges an interview with the head of the local textile manufacturers’ association who says all the right things, telling her that there are standards and all that and he’d like to see there be no pollution from the industry but that he has no power to force companies to stop polluting; she seems convinced that his explanation is genuine, when it struck me as straightforward PR talk.
Later on she interviews a group of fashion vloggers or ‘influencers’ who seemed unaware of the pollution caused by the fashion industry; she opens a bottle of the river water from the polluted area in Indonesia and they all say how foul the smell is. It’s assumed that their clothes are all from the factories implicated in her programme, but they may or may not be and finding clothes that are not from developing countries is extremely difficult nowadays; all the major stores, including upmarket ones, sell clothes made in China or South Asia. She lectures us that we should shop less, but nothing is said about alternative fabrics other than recycled cotton; she only briefly mentions the fact that the oceans are being polluted by microplastics which includes fibres detached from polyester clothing during washing, and does not mention that a lot of ‘fashion’ clothing, especially for women, is made of these materials and not cotton.
She also attends a summit on sustainability in Copenhagen and tries to talk to a number of bosses of fashion companies, such as ASOS, but none of them will speak to her and she starts plaintively asking why they will not speak to her when they’re here to talk about sustainability. In response to another refusal, she professes bafflement that someone paid to communicate will not communicate (with her). She has much the same response when the environment secretary, Michael Gove, refuses her an interview and instead gets his secretary to send her a very brief statement. Of course, any serious investigative journalist would have had much the same response, but whining about it seems a bit unprofessional and they may have been briefed about her because she has a history of inappropriate and juvenile conduct in her programmes.
I have to say that her presenting style has not changed much since 2013 when I last watched enough of one of her shows to review it. The gushing emotion, the banal observations presented as if they were deep insights, the inappropriate touchy-feely behaviour are all still there. The only countries she visits are the ones where it is easy to film, namely relatively open places where there is no danger of her or her crew coming to harm, and while the environmental impacts are important, so is the prevalence of sweatshops and dangerous working conditions, which she does not touch on at all in this programme. And she does not really get to the bottom of why fashion is such a destructive industry, which is that the industry dictates that fashions will change each season and that the things people (again, especially women) bought last season will go off the shelves and “out of fashion” and completely different things will be sold now, much of it poorly made so that it will not last. To change this needs more than just for people to “shop less”; it requires organised boycotts and political action to force up the quality of clothing being sold.
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