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Minister rejects Badenoch’s claim that fine for man who set fire to Qur’an revives blasphemy laws – UK politics live

The Guardian World news: Islam - 3 June, 2025 - 10:18

John Healey insists ‘we don’t have blasphemy laws’ after Tory leader says ‘de facto’ laws are setting the UK on ‘the road to ruin’

Severin Carrell is the Guardian’s Scotland editor.

Keir Starmer has artfully sidestepped accepting blame for Scottish Labour’s disastrous collapse in the polls and its anticipated defeat in the Hamilton byelection, by focusing instead on his government’s long-term strategy.

Anas Sarwar has turned Scottish Labour around and produced incredible results with us at the general election in 2024.

[I] always said that we would stay focused, and we’ll do that into 2026, but in the end the question at that election is, do we want another term of the SNP after all these years of failure? And that’s the central question next year.

That’s why I want to ensure more pensioners are eligible, but in terms of defence and security, obviously there is a huge defence spend. I acknowledge that, but we’re living in very dangerous times, and it is really important just to keep absolutely focused on the security and safety of Scotland.

And if - which is what we’re doing everything to avoid - we were drawn into a conflict of any sort, the impact on pensioners, on children, on everybody across Scotland would be profound. And I believe that to deter conflict, you have to prepare for it.

The year ending April 2025 had a greater number of red days (190) compared to the previous year (106), and 81% more red days than the average number of days in the years ending April 2022 to 2024. Additionally, January to April 2025 had more than double the number of red days (60) compared to the same period in 2024 (27). This coincides with small boat arrivals being 46% higher in January to April 2025 with 11,074 people arriving to the UK by small boat, compared to 7,567 arrivals during these months in 2024.

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Meaningful Money: How Financial Literacy Amplifies Your Giving

Muslim Matters - 3 June, 2025 - 05:10
My Wake-Up Call

I remember sitting in my nonprofit’s office in 2020, staring at a donor’s request: “Can you accept stock donations?” I had no idea how to answer. Despite running a successful organization, there was so much about finance I still didn’t understand. That question became my wake-up call.

While others were perfecting their sourdough starters during the pandemic, I found myself reading books about personal finance and money management. I searched everywhere for resources that approached financial literacy from an Islamic perspective, but came up empty-handed. So I started with what was available – books like “The Latte Factor” by David Bach and John David Mann – and began the work of filtering these mainstream financial concepts through an Islamic lens. This journey would ultimately transform how I thought about money, wealth, and giving as a Muslim woman.

From Checkbook Charity to Strategic Impact

I remember the first time I learned about Donor-Advised Funds (DAFs—charitable giving accounts that let you contribute assets and recommend grants to charities while receiving an immediate tax deduction). DAFs truly transformed how I distributed my zakat. I realized I could give significantly more than previous years – not because I earned more, but because I finally understood how to give smarter. Instead of just writing checks, I learned to donate appreciated stock, reducing my tax burden while increasing my charitable impact.

This financial knowledge wasn’t just about personal gain—it revealed a critical connection between money management and serving others. Had I understood this earlier, it would have transformed my early career decisions. For instance, when I first started in the nonprofit sector, I worked for two years without taking a salary because I mistakenly believed that being paid would somehow diminish the spiritual rewards of my work. I now realize this mindset was counterproductive. By undervaluing my own financial well-being, I was actually limiting my long-term capacity to give and serve. Financial literacy taught me that being compensated fairly and managing money wisely actually amplifies our ability to help others sustainably.

Allah subḥānahu wa ta'āla (glorified and exalted be He) tells us in the Quran:

“Those who spend their wealth in the cause of Allah and do not follow their charity with reminders of their generosity or hurtful words—they will get their reward from their Lord, and there will be no fear for them, nor will they grieve.” [Surah Al-Baqarah: 2;262]

The Ripple Effect of Strategic Giving

Let me share a recent example that demonstrates the power of intentional financial planning. Last year, an organization that supports Deaf and Deaf+ Muslims in our community was raising funds for critically needed programs. Their initiative focused on expanding American Sign Language resources and developing Culturally & Linguistically Appropriate Services tailored to our diverse Muslim community. The organization had identified significant gaps in accessibility that many community members faced when participating in religious gatherings, educational workshops, and social events.

financial literacy

“Those who spend their wealth in the cause of Allah and do not follow their charity with reminders of their generosity or hurtful words—they will get their reward from their Lord, and there will be no fear for them, nor will they grieve.” [PC: Christian Dubovan (unsplash)]

Because I had learned to manage my finances strategically over the previous two years—setting aside specific amounts for charity, tracking my giving goals, and researching impact opportunities—I was able to contribute meaningfully to this initiative without compromising my other financial responsibilities. I made a substantial donation that aligned with my values of inclusion and community support, while encouraging others to participate at whatever level felt right for them.

The impact multiplied beautifully beyond my initial contribution. Today, the organization offers weekly ASL classes, has hired Deaf instructors, and has developed specialized resources that serve many families who previously felt disconnected from community activities.

This experience reinforced my belief that financial empowerment isn’t just about personal security—it’s about expanding our capacity to support initiatives that align with our deepest values and strengthen our community bonds.

The Prophetic Model of Financial Management

Abu Hurairah raḍyAllāhu 'anhu (may Allāh be pleased with him) narrated that the Prophet ﷺ said: “While a man was in a barren tract of land, he heard a voice in a cloud saying: ‘Irrigate the garden of so-and-so.’ The cloud moved and poured its water over a rocky area. The water collected in a channel, so the man followed it and found a person standing in his garden, directing the water with his shovel. He asked him: ‘O servant of Allah, what is your name?’ He said the name that was heard from the cloud. He then asked: ‘Why do you ask about my name?’ He replied: ‘I heard a voice in the cloud which poured this water, saying: “Irrigate the garden of so-and-so,” mentioning your name. What do you do with it?’ He said: ‘Now that you have asked, I look at what it produces and give one-third in charity, my family and I eat one-third, and I reinvest one-third back into the garden.'” [Sahih Muslim]

The Prophet Muhammad ﷺ showed us that smart financial management enables greater giving. The gardener’s secret in the above hadith wasn’t just in giving – it was in his systematic approach. He divided his harvest into thirds: charity, family needs, and reinvestment. 

I’ve adopted this principle in my own life, creating specific budgets for sadaqah while ensuring I’m also building long-term financial stability.

Practical Steps to Get Started

For young Muslims just starting their financial journey: You don’t have to wait until you’re “wealthy” to make a difference. Start with these practical steps:

1. Set up automatic transfers for charity (even if it’s just $5/month). Use platforms like A Continuous Charity or LaunchGood’s monthly giving program to automate your sadaqah.

2. Learn one new financial concept each month. Resources I recommend:

  • Sign up for Fatimah Jangana’s Finance Girlie’s newsletter Financial Literacy for Muslim Women
  • “Smart Women Finish Rich” by David Bach
  • The “Islamic Finance Guru” podcast with hosts Mohsin Patel & Ibrahim Khan
  • Follow @ZoyaFinance and @itsmalakkudaimi on social media for regular Islamic finance tips
  • Join Sheikh Joe Bradford’s community to understand your Islamic education and financial journey

3. Join or create a giving circle. A giving circle is a form of collective philanthropy where a group of individuals pool their money, time, and knowledge to support causes they care about, amplifying their impact through shared decision-making and community-based giving. Organizations like the American Muslim Community Foundation (AMCF) can help you start a giving circle with friends or family. My friends and I started with just $100 each per year, and our collective impact was far greater than what we could do individually. 

4. Track your giving and watch how it grows with your financial knowledge. Use apps like Mint or YNAB to track both your spending and your giving. I use a simple Google Sheet that I review annually. And, yes, I have seen my giving grow year after year. 

5. Study the prophetic examples of combining commerce with generosity. Read about Khadijah (RA) and how she used her business acumen to support the early Muslim community. Read about other Muslim women who gave generously. Re-read the Seerah with this lens. Books I have enjoyed: 

  • Khadija Bint Khuwaylid (The Age of Bliss) by Mehmet Buyuksahin
  • Women Around the Prophet by Muhammad “Ali Quib
  • Muhammad: His Life Based on the Earliest Sources by Martin Lings
The Divine Connection Between Wealth and Impact

Remember the cloud that was commanded to rain on the gardener’s land? That wasn’t just a story about blessings – it was a lesson about the divine connection between smart money management and impactful giving.

It’s 2025, and I’m still learning. But I know this: understanding money isn’t just about materialism – it’s about maximizing your ability to help others. Whether it’s supporting Palestine relief efforts, contributing to a sister’s medical fund, or helping establish a new masjid – your financial literacy is a tool for change.

Your Next Steps

Want to dive deeper? Here are some immediate actions you can take:

  1. Calculate your actual zakat properly – Islamic Relief and Zakat Foundation offer free zakat calculators online
  2. Open a no-fee investment account – Look into halal options at Sharia Portfolio or Azzad Asset Management
  3. Join an online Islamic finance community – Muslim Women and Finance on Facebook has members sharing tips
  4. Schedule a financial “date” with yourself monthly – Set aside just 30 minutes to review your finances and giving goals
  5. Attend a workshop – Organizations like Sharia Portfolio and AMCF offer regular webinars. Sign up! 

The world needs more Muslims who understand both wealth creation and generous giving. Start now, start small, but start with intention. When you combine financial knowledge with the desire to serve, you unlock a powerful form of ibadah that can transform not just your life, but your entire community.

The best investment? It’s investing in your ability to help others.

 

Related:

Money And Wealth In Islam: The Root Of All Evil?

3 Urgent Financial Questions to Ask A Potential Spouse

 

The post Meaningful Money: How Financial Literacy Amplifies Your Giving appeared first on MuslimMatters.org.

Man fined after burning Qur’an outside Turkish consulate in London

The Guardian World news: Islam - 2 June, 2025 - 23:27

Hamit Coskun, found guilty of religiously aggravated public order offence, was ‘motivated at least in part by a hatred of Muslims’, judge says

A man has been fined after he set fire to a Qur’an outside the Turkish consulate in London, in an act that was deemed “motivated at least in part by a hatred of Muslims” by a judge.

Hamit Coskun, 50, who was found guilty of a religiously aggravated public order offence on Monday, called his prosecution “an assault on free speech”.

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Moonshot [Part 6] – Down These Mean Streets

Muslim Matters - 2 June, 2025 - 20:45

Cryptocurrency is Deek’s last chance to succeed in life, and he will not stop, no matter what.

Previous Chapters: Part 1Part 2 | Part 3 | Part 4 | Part 5

 

“To say goodbye is to die a little.”
Raymond Chandler, The Long Goodbye

“Down these mean streets a man must go who is not himself mean, who is neither tarnished nor afraid. He is the hero; he is everything. He must be a complete man and a common man and yet an unusual man. He must be, to use a rather weathered phrase, a man of honor—by instinct, by inevitability, without thought of it, and certainly without saying it.”
― Raymond Chandler, The Simple Art of Murder

A Happy Life

Blooming lavender in a field at sunset in Provence, FranceZaid Karim Al-Husayni sat on the sofa with his wife Safaa, talking quietly. It was a little after sunset, and it was raining hard. He held his wife close, his arm around her shoulders. She was warm, and her hair smelled of lavender drifting on the breeze across the rooftops of Baghdad as Arabic music played in the distance and the adhan sounded from a thousand masjids.

Or at least that was how Zaid imagined it. Here in Fresno, California, all he heard was two cats fighting outside and a motorcycle accelerating in the distance. But these sounds were far away. Inside the apartment, all was hushed. It was a place of security and love – something he desperately needed after a rough day pursuing his chosen career as a private investigator.

Safaa’s phone, sitting on the kitchen table, rang quietly.

“Do you want to answer that?” Zaid asked.

“No.” She snuggled up against him, putting her arms around his neck. “I don’t want to move from this spot.”

From the bedroom came the sound of Hajar and Anna playing and laughing. It made Zaid smile. How wonderful that Hajar had an unexpected sister, and that Anna had found a happy life finally. Two years ago she had lost her father, been sold into slavery in Panama by her mother, and only through the most extreme effort and personal sacrifice had Zaid managed to rescue her. Now she was a member of the family.

What a blessing, what a barakah. SubhanAllah, alhamdulillah. He’d made good money on that Panama job, and had leveraged it to expand his P.I. business and buy two more mobile homes, but that paled next to the great blessing of having his family back together.

Safaa’s phone rang again. Zaid gave her a look that said maybe she should answer, but she shook her head stubbornly and let it go to voicemail.

Scars

Zaid and Safaa spoke of their love for each other, the mistakes they’d made in the past, and their plans for the future. Safaa reached up to his face and fingered the scar that ran from his hairline, across his right eyebrow to the bridge of his nose – a legacy from the torture he’d experienced in Panama.

“We could see a plastic surgeon about this,” she said, not for the first time. “There will always be a scar, but a good doctor could make it almost invisible.”

“Is it ugly?” Zaid knew the answer. He looked like a Bond villain or a prison escapee. When he met people their eyes shot to the scar, and he saw the signs of fear in their gazes.

“Ya Zaid Karim, ya habibi, nothing about you could ever be ugly. You’re as beautiful as Mars in the evening sky. You, to me, are the whisper of the wind, saying there is goodness and love in the world. But I know you’re self-conscious about it.”

Zaid smiled. “There you go with the poetry again. You’re stealing my thing. I’m supposed to be the lyricist.” Ever since he and Safaa had been reunited, she’d been so tender with him, so sweet. Even more than when they’d been newlyweds. It still amazed him that this was real, he wasn’t dreaming. This was the new Safaa, this was his life. SubhanAllah. Allah subḥānahu wa ta'āla (glorified and exalted be He) worked in mysterious ways, but when you trusted Him with your whole self, holding nothing back, incredible things happened.

“What about your scar, what do you want to do?” Zaid said, mostly just to tease her.

“What scar?”

He reached out and fingered the small, star-shaped scar on her forehead, just below the hairline. It was pale against her dark skin, though in reality you could barely see it unless you knew where to look. He knew she’d gotten it as a child, from scratching a particularly bad mosquito bite.

“Oh, you!” She smacked his arm.

Cousin Rania

Safaa’s phone rang a third time, and this time she let out an annoyed huff, strode to the kitchen and snatched the phone up, answering with, “Yes?”

Her face went from annoyance to concern. “Oh,” she said. “Oh my gosh. Yes, he’s right here.” She covered the phone’s speaker with her hand and mouthed, “It’s my cousin Rania. Deek has gone missing.”

Zaid took the phone. Rania sounded as if she’d been crying. Zaid listened with growing incredulity as Rania explained that Deek had supposedly made millions of dollars in cryptocurrency, bought a sports car on the spot, then packed his bags and vanished. He wasn’t answering his phone, and she was frightened and worried.

“I don’t care about the money,” Rania said. “I told him that I wanted the house and half the money, but I was just mad. I want him back. And if he won’t come back, I want to know that he’s safe. I’ll pay you.”

“Don’t be silly, you’re family. Anyway, from what I recall, Deek loses his temper but gets over it quickly. He’ll probably be back before you know it.”

“I’m scared.”

“I’m going to look for him. I need to know where he might go.”

“I don’t know!”

Safaa heard Rania’s raised voice coming through the phone and gestured to say, what’s going on? Zaid waved his hand to say, it’s fine.

“Take a deep breath,” Zaid said in a soothing tone, “then say la ilaha il-Allah.”

Rania did so, and Zaid had her do it twice more.

“I want you to think,” Zaid said. “You know him. Where would he go?”

“Right. Sorry. Maybe his sister’s house, but Lubna has a crowded home and little patience. And she doesn’t like Deek. Never has. Maybe his friend Marco, but they haven’t spoken lately.”

Zaid took both numbers, and called them. The sister had not heard from Deek, but the call to Marco hit paydirt. Deek was at the Moon Walk Motel.

Gun and Knife

1969 Dodge Dart GTSFive minutes later, wearing the battered brown fedora that had been a gift to him from his late mentor, Langston “Lonnie” Brown, Zaid opened the door to this car. The olive green 1969 Dodge Dart GTS was a performance-oriented, two-door hardtop sedan, with a V8 engine that could generate 330 horsepower. It was a true muscle car, and was Zaid’s most prized possession, after the fedora.

The car contained a hidden compartment known as a trap, built into the space where the CD player would normally go. To activate it, you had to close all the doors, be seated in the driver’s seat, start the car, activate the rear defroster, then swipe a credit-card sized magnet across the top of the dashboard. Zaid did all this, and the trap popped open. Inside it was a thousand dollars in cash, and his gun, a Glock 49.

He didn’t always carry the gun on his person, but years of P.I. work had given him an instinct for when the path ahead was dipping into danger. Or maybe it was just his PTSD at work. In any case, he removed the firearm from the trap, and holstered it. At only 7.3 inches in length, the Glock 49 was one of the most compact 9 millimeter pistols one could buy, yet reliable and a good shooter. Zaid found it unobtrusive and easy to carry.

He headed west. Aside from the gun, he had a pair of four inch Cold Steel folding knives clipped to his front pockets. They were assisted openers, meaning they would spring open with just a touch of pressure from his thumb. He never went anywhere without at least one knife – a habit that had saved his life more than once.

A Step Back

He was aware that he was not the same man he’d been before Panama. His body had healed and become stronger than ever, but his heart was still brittle and sore. This soreness manifested itself not as an inclination to break, but as a quickness to violence in marginal situations. Where in the past he might have been willing to walk away or negotiate, now he had little tolerance for evil, and worried less about consequences.

This was not only the result of the trauma he’d experienced in Panama. Two years ago his Uncle Haidar’s apartment building in northern Gaza had been bombed without warning by the Israelis. Haider was Zaid’s father’s younger brother, the youngest sibling. He and his wife and four children had lived in Gaza City. The youngest child at the time was a baby named Munir, only a month old.

The apartment building was shattered. Over thirty people were killed. Uncle Haidar was killed, along with three of the four children. Haidar’s wife Faiza survived. The baby, Munir, was hit by a shell fragment while Faiza was nursing him. It entered the top of his head and went out the other side.

Now, two years later, Aunt Faiza and Munir were in Jordan. Munir could not speak or walk. Periodically he lapsed into seizures. Zaid had seen this with his own eyes, while talking to Aunt Faiza on Skype. Whenever it happened Zaid managed to hold himself together just long enough to get through the call, after which he would hold his face in his hands and weep as Safaa held and comforted him.

These events – the torture in Panama, and the murder and maiming of his relatives – had affected him on a deep level. There was a hardness in him now. An unwillingness to bend or compromise. He felt like he’d taken a big step back.

He knew this was not good. Before Panama he’d been working on his internal state, trying to achieve a more peaceful way of being, and to eliminate the thought patterns he’d acquired during his six years in prison. But it was difficult to reconcile a desire for a peaceful existence with what he’d experienced in Panama, and with what had happened to his Palestinian people – and was still happening. How did one commemorate, mourn or even deal with a Nakba that never ended?

A Simple Job

The rain had abated but the streets were wet, shiny and nearly deserted. As Zaid drove, his eyes moved constantly from the road ahead, to the rear view mirror, to the side mirrors. Even when he didn’t do it consciously, part of his mind recorded every car that passed or followed him, just as his mentor Lonnie Brown had taught him. Was anyone surveilling or following him? Did anyone display undue interest? Was anyone driving erratically or behaving suspiciously?

Zaid wasn’t surprised to hear that Deek had made a fortune in crypto. The man had always been intelligent and determined. Zaid only hoped that Deek had not gotten himself into trouble. Money could do strange things to a person. This seemed like a simple job – find Deek and bring him home – but the streets of Fresno were never to be underestimated, and Zaid knew from experience that what he imagined might happen and what actually would happen were sometimes very different things.

All Zaid knew for sure is that success in any venture could not be had without guidance from Al-Hadi, the One Who Guides. You could scour this world down to its bones, but sometimes the answers were simply not there. Illumination came from on high, and was given to all – the sun shines for all, as his Panamanian friend Niko used to say – but not everyone opened their eyes to it. The other thing Zaid knew was that if you followed the guidance that came from Allah – not only the literal guidance of the Quran, but the secret guidance imprinted on your own heart – then you were already a success, no matter what might manifest on this earthly realm.

This was something he’d tried to tell Deek a few years ago, when the big man had been at a low point in his cryptocurrency odyssey and had spoken to Zaid confidentially about suicidal thoughts he was experiencing. But Deek was an “I” kind of guy. I can do it, I cannot do it, I failed, I succeeded. I, I, I.

Zaid’s advice about submitting the “I” to the “He” – the personal to the Eternal – had fallen flat. Ever since that conversation he’d worried about Deek. Now that the man had apparently succeeded with the cryptos, Zaid found that his worry had not diminished.

Room 9

Still lying on his back in the concave, drooping bed, Deek gazed at the ceiling. He couldn’t remember the last time he’d felt so alone. He’d been separated from his family before, but this time felt more decisive, as if the bridge had been blown up behind him. Nor was he Tariq bin Ziyad, burning the ships behind him so that his army would have no choice but to conquer Spain. No, it was more like he was an allied spy in Nazi territory, and had dynamited the bridge that would enable him to escape back to his own people.

As always when he and Rania fought, it was hard to tell who was at fault. But he thought that this time it was more her than him. It used to be that he pushed her buttons and she got mad, then he became hurt and angry in turn. But lately it seemed that Deek himself was one big button. Everything about him bothered her.

If he’d failed with the cryptos that would have been one thing. She could have said that the last five years were a waste, that Deek was a failure and she was tired of carrying him. He wouldn’t have liked it, but he wouldn’t have been able to respond beyond continued pleas for her to hang in there a little longer.

But he hadn’t failed, he had succeeded! He’d done it! He’d pulled off the reversal of a lifetime. Yet here he still was, alone. He thought about this “work husband” of Rania’s. If he knew the man’s identity he would drug him, kidnap him, and dump his body in the San Joaquin River. Maybe he could hire Zaid Karim to find out the man’s identity. But no, Zaid would not take such a job. He was yet another man of principle and integrity. Deek snorted at this thought. Having principles just meant you were afraid to do the things that truly needed to be done.

As he often did when he was bored, he decided he was hungry. There had to be a 7-11 nearby. He’d make a food run and grab a pre-made tuna sandwich, a bag of chips and a soda.

The Man With The Plan

Moon Walk Motel
Manuel “Manny” Cesar, accompanied by three vatos whose loyalty and viciousness he trusted, eased the van into the parking lot of the Moon Walk, and looked around.

“Ojo, there’s the Porsche 911, pretty as a gun, son. Time to have fun.”

Oscar, a tall man with a gently rounded belly, slicked back hair and puppy dog eyes, laughed. “There he goes, rhyming again. Get your mind on the job, esse.”

Manny turned to glare at the big man. “You got a doubt I can knock it out?” The glare was for form’s sake. He knew Oscar could fight like a rhinoceros when needed.

Oscar waved his hands in surrender. “No, jefe. I was kidding. I know you’re the man with the plan. ‘Cept you brought us to the wrong place, fool. This is the Moon hotel, not the Moon Walk.”

“Don’t be stupid, esse,” Manny said with irritation. “The sign is burned out, that’s all. There’s the pendejo’s Porsche, right there. You think anybody else gonna park that bombshell at this mo-tel? You got the brains of a sperm cell.”

Oscar didn’t like that and sat back sullen-faced. He shoulder bumped the man next to him, a hard-as-cement, heavily tattooed killer named Poison. “Watchu say?” Oscar demanded. “We at the Moon hotel or the Moon Walk?”

Poison said nothing. He rarely spoke, a fact that Manny appreciated.

The last of their group was the kid, a teenager with good hands and fast reflexes, whose only job was to drive the Porsche back to Mr. Z.

The Porsche was parked in front of room number nine, that was fine. He would need to find out for sure what room the car thief was in, and even then he wasn’t crazy about the idea of breaking down a motel door. The FPD, or more likely the county sheriffs, would be here in ten minutes. Didn’t need cops barging in like triceratops.

Better to lure this Deek hombre out of the room somehow, snatch him up and take him to a private location where he could be beaten into the ground, nobody around to hear the sound. Meanwhile one of his men could take the car back to Mr. Tzan’ani, or Mr Z as his employees called him.

When Mr. Z sent Manny out for side work, it was usually just burning down rival shops, pressuring liquor distributors for a better price, or intimidating non-Yemeni shop owners into selling. The price of doing business, no room for forgiveness. Mr. Z was Father Christmas, making money with a quickness.

Now and then it was something personal. Beat up an American boy trying to date one of the Yemeni girls. Escort one of Mr. Z’s cousins or nephews to rehab and made sure he stayed.

It was fascinating how much like Mexicans these Yemenis were. They even carried the same prayer beads. Like Mexicans from the other side, same faces, same pride. Manny was comfortable working for them. And Mr. Z paid well – that was the key. That sweet cha-ching. A pile of dinero to make him a pharaoh, a rich vaquero, putting himself primero. For that, there was nothing that Manny would not do, up to and including cold-blooded murder.

***

[Part 7 will be published next week inshaAllah]

 

Reader comments and constructive criticism are important to me, so please comment!

See the Story Index for Wael Abdelgawad’s other stories on this website.

Wael Abdelgawad’s novels – including Pieces of a Dream, The Repeaters and Zaid Karim Private Investigator – are available in ebook and print form on his author page at Amazon.com.

 

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The post Moonshot [Part 6] – Down These Mean Streets appeared first on MuslimMatters.org.

Khurshid Ahmad obituary

The Guardian World news: Islam - 1 June, 2025 - 15:57

My friend Khurshid Ahmad, who has died aged 93, was a pioneering scholar admired for helping to develop the field of Islamic economics as an academic discipline.

In 1973 he founded the Islamic Foundation in Leicester, a centre dedicated to research, education and training that has published more than 400 books and papers. It is now housed at the Markfield Conference Centre in Markfield, Leicestershire.

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Embracing the Sacred: A Heartfelt Journey Through the First 10 Days of Dhul-Hijjah

Muslim Matters - 31 May, 2025 - 20:51

There’s just no stopping time from passing us by. We wake up, look at our phones, start answering emails or doing chores or having conversations, and at the end of the day, have no idea where the time has gone. In this ferocious tempo, it is easy to overlook the quiet moments that matter most. But then Allah subḥānahu wa ta'āla (glorified and exalted be He), in His infinite Mercy, provides us with sacred windows. Moments to pause, to breathe, to realign. The first ten days of Dhul-Hijjah are an example of this divine opening; an opportunity to not simply reset our calendars but also to recalibrate our hearts.

Rediscovering the Power of These 10 Days

“By the dawn.”

“And by the ten nights.” [Surah Al-Fajr: 89:1–2]

When Allah subḥānahu wa ta'āla (glorified and exalted be He) swears by something, we lean in. These ten days are unparalleled—even greater than the final nights of Ramadan. The Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said, “There are no days on which righteous deeds are more beloved to Allah than these ten days.” [Bukhari]

A dear friend once asked me, “If these days are so incredible, why do they pass without leaving a trace on us?” That question stayed with me. Because honestly? We let them pass. We get distracted. We think we’ll try harder next year.

But what if there is no next year?

What if these are our last ten?

Would we scroll aimlessly then? Or would we raise our hands more? Bow our heads longer? Whisper du’a with more desperation?

The Day of Arafah: A Day Unlike Any Other

The ninth day of Dhul-Hijjah—the Day of Arafah—is a spiritual summit. It was the day Islam was completed. It is a day when fasting erases the sins of the past and future year. It is the day when du’a is heard more intimately.

“The best supplication is that of the Day of Arafah.” [Tirmidhi]

Last year, as Maghrib approached, I was sitting on the carpet with my children, all of us quiet after a long fast. I asked each of them what they wanted from Allah. My five-year-old said softly, “I want Jannah… and a puppy.” We chuckled, but my heart swelled with emotion. Because on Arafah, even such innocent wishes feel as if they might flutter straight to the heavens.

This year, I explained to my older kids what made Arafah special. We read the ayah: “This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as your religion.” [Surah Al-Ma’idah; 5:3]. My son looked up and said, “So it’s like… Islam’s graduation day?” And in a way, yes—it’s the culmination of divine guidance.

We made du’a lists together. We reflected on our mistakes. And as the sun began to set, they asked if they could repeat their du’as, just to be sure Allah subḥānahu wa ta'āla (glorified and exalted be He) hears them. That level of trust—it’s what we all seek.

As a mother, watching their small faces light up with hope as they made heartfelt requests reminded me how pure du’a can be when it’s untarnished by doubt or hesitation. It reminded me to return to that kind of sincerity myself.

Inspired by the Past 10 days of dhul hijjah

“The first ten days of Dhul-Hijjah are an example of this divine opening; an opportunity to not simply reset our calendars but also to recalibrate our hearts.” [PC: Ed US (unsplash)]

The early generations didn’t treat these days lightly.

Saeed ibn Jubayr, a student of Ibn Abbas, would keep his lamps burning through the night—not to stay awake for the sake of it, but to fill those hours with prayer. Imam al-Shafi’i’s generosity increased so much during these days that people assumed he had come into wealth. Hasan al-Basri fasted daily during Dhul-Hijjah, simply because he understood how precious every moment was.

I once read that Umar ibn Abdul Aziz would cry during these days—not out of fear alone, but out of overwhelming hope. He knew that these moments carried a closeness with Allah subḥānahu wa ta'āla (glorified and exalted be He) unmatched by any other time.

Their actions weren’t rituals. They were love letters to Allah subḥānahu wa ta'āla (glorified and exalted be He).

What You Can Do—Right Where You Are

You don’t need to be on the plains of Arafah to experience their mercy. You just need presence.

Fasting: Even a few days, especially Arafah, brings immense reward.

Dhikr: Make your mornings echo with takbeer, tahlil, tahmid, and tasbih.

Charity: A small act done quietly may weigh heavily in the scales.

Qur’an: Ten minutes a day can reopen a conversation with your Creator.

Du’a: Pour your heart out. Write your wishes. Whisper them with faith.

Repentance: These are the days to come home to Allah subḥānahu wa ta'āla (glorified and exalted be He), to unburden your soul.

My children took turns announcing the takbeer in the house: “Allahu Akbar, Allahu Akbar, La ilaha illa Allah…” Their voices bounced off the walls with joy. Even my youngest learned to say “Alhamdulillah” after finishing their iftar juice, understanding that gratitude isn’t just an action—it’s a lifestyle, especially during these days.

One day, my middle child came to me and said, “Mama, when I fast on Arafah, does it really erase all my bad stuff?” I said, “Yes, by Allah’s Mercy.” He paused and said, “Then I want to make this my best day ever.” It humbled me. Because sometimes, they understand what we adults forget: that Allah’s Forgiveness is near—closer than we think.

Udhiyah: A Legacy of Love and Trust

The act of sacrifice—Udhiyah—is not about meat or mere ritual. It’s about surrender. It’s about recalling Prophet Ibrahim’s 'alayhi'l-salām (peace be upon him) unwavering obedience, and Ismail’s 'alayhi'l-salām (peace be upon him) calm trust in Allah subḥānahu wa ta'āla (glorified and exalted be He).

“Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you.” [Surah Al-Hajj; 22:37]

In our home, we try to make it a family tradition. My kids help decorate the boxes of meat. We speak about what sacrifice really means. I once asked them, “What would you give up if Allah asked you to?” One of them said, “My tablet, but not my cat.” It was honest. And that honesty is where growth begins.

We told the story of Ibrahim 'alayhi'l-salām (peace be upon him) and Ismail 'alayhi'l-salām (peace be upon him) in bedtime story form. I could see my daughter’s eyes widen as she realized what trust really looked like. She asked, “Would I do that if Allah asked me?” It opened up a beautiful discussion on faith, trust, and obedience. These are the seeds we hope will bloom in their hearts long after Eid is over.

We also created a “giving wall”—a place to pin up names of people we wanted to help that Eid. Neighbors, refugees, people we only knew from afar. It became more than just a ritual; it became a family mission.

Share the Blessing

Let these days ripple beyond your own ibaadah:

Share a daily du’a with your family or friends.

Bake with your children and gift treats to your neighbors.

Reconnect with someone you’ve drifted from.

Sponsor an Udhiyah anonymously.

Smile with the intention of sunnah—yes, it still counts.

You can even invite your non-Muslim friends to share a meal. Sometimes a conversation over tea does more dawah than a thousand words.

Our Family’s Dhul-Hijjah

Our home isn’t always serene. There are messes, tantrums, and skipped routines. But we try. We hang paper stars on the wall to count the days. We play the takbeer loudly every morning. We break our fasts together. And sometimes, we just sit quietly and let the barakah fill the room.

10 days - child

Involve even young children in the first 10 days of dhul-hijjah [PC: Ramin Labisheh (unsplash)]

We’ve started journaling these days—each of us writes down one thing we’re grateful for. One day, my daughter wrote, “I’m thankful for the smell of Baba’s coffee during fajr.” Another wrote, “I’m thankful for the feeling I get when I make du’a after crying.”

These are not just reflections. They are gentle awakenings.

One evening, I asked my daughter, “What do you love most about Dhul-Hijjah?” She paused and said, “It feels like Allah subḥānahu wa ta'āla (glorified and exalted be He) is listening more.”

That moment stayed with me. It reminded me that these days aren’t just about big gestures—but about nurturing a quiet awareness of Allah, even in the smallest voices.

A Gentle Sample Day

You don’t need perfection. Just intention.

Before Fajr: Wake gently. Let the quiet of dawn carry your du’a.

After Fajr: Read a few verses. Let takbeer fill the air.

Mid-morning: Give. Even a dollar. Even a smile.

Afternoon: Reflect. Share a prophetic story with your family.

Maghrib: Make du’a as the sky softens. Include your children.

Evening: Repent. And write one blessing you noticed today.

These aren’t just sacred days on a calendar. They are handwritten invitations from your Lord.

Let’s answer.

With full hearts.

With quiet awe.

With trembling hands raised to the sky.

May Allah subḥānahu wa ta'āla (glorified and exalted be He) let us witness these days with sincerity, and may we exit them lighter, closer, forgiven.

 

Related:

[Dhul Hijjah Series] Calling Upon the Divine: The Art of Du’a

Dhul Hijjah With Kids In The Home And Palestine On Our Minds

 

The post Embracing the Sacred: A Heartfelt Journey Through the First 10 Days of Dhul-Hijjah appeared first on MuslimMatters.org.

[Khutbah] Sudan: A Forgotten Crisis That Demands Our Attention

Muslim Matters - 31 May, 2025 - 06:32

[Full Khutbah by Mazin Khalil built upon the khutbah delivered by Sheikh Yassir Siddig of Texas, may Allah honour and elevate him]

 

Alhamdulilah, Alhamdulilah

We Praise Allah by His Essence, the greatness of His Attributes, the height of His Status, the vastness of His Glory, the grandeur of His Majesty, the exaltedness of His Mention, the execution of His Command, the clarity of His Proof, the nobility of His Name, the abundance of His Knowledge, the continuity of His Patience, the abundance of His Forgiveness, the beauty of His Praise, the vastness of His Gifts, the answering of His Supplications, the generality of His Benevolence, the swiftness of His Reckoning, the severity of His Punishment, the knowledge of His Torment, and the might of His Authority.

عَنْ عُبَيْدِ اللَّهِ بْنِ مِحْصَنٍ الْخَطْمِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَصْبَحَ مِنْكُمْ آمِنًا فِي سِرْبِهِ مُعَافًى فِي جَسَدِهِ عِنْدَهُ قُوتُ يَوْمِهِ فَكَأَنَّمَا حِيزَتْ لَهُ الدُّنْيَا

 “Whoever wakes up safe in his home, healthy in his body, and has food for the day, it is as if he has the entire world.” [Ibn Majah]

 In December of 2024, we heard the news that Khaled Nabhan, may Allah subḥānahu wa ta'āla (glorified and exalted be He) have mercy upon him, was killed a year after he lost his entire family, consisting of his grandchildren, his son, his daughter-in-law, and several other members of his family. People who spoke with Khaled noted his beautiful character, smile, and graciousness, all of which underlined something important. Khaled mentioned that there was not a single night in which he and other people in Gaza slept, that they would think they would see the morning because of bombs being dropped on them and the atrocities that they had to live through.

This idea is something that is extremely foreign to you and me. There is not a single day that I have gone to sleep that I thought a bomb would be dropped on me. There have been instances in which I have walked outside of my home, hopped in my car, or gone around and have been afraid to be stopped by the police because that is the reality of being a black man in America, but never have I had to think the way Khaled has. It’s heartbreaking to say, but in a few weeks, his (Khaled Nabhan’s) death most likely won’t continue to trend worldwide, and it’s hard to admit. Still, if we’re being honest with ourselves, we’ve become almost numb to the killing of our Muslim brothers and sisters.

An Invisible Genocide

Today’s Khutbah is about another genocide that is made invisible, and how we should strive to do our best so we are never genuinely desensitized to the killing of any of our Muslim brothers and sisters. It is about another genocide going on that is made invisible. This genocide is happening to Muslims, being enacted by people who claim Islam, enforced by countries who wear the thobe and have Islamic slogans. This genocide is in Sudan, my home nation. And it is one that we have been quiet about. Whether intentionally or not.

Before we get to that, let’s dissect the hadith I mentioned earlier. Abdullah ibn Muhsin states that the Messenger of Allah subḥānahu wa ta'āla (glorified and exalted be He) stated that whoever awakens secure in his property, with a healthy body, and has food for the day, then it is as if he has owned the world.

A “Rich” Country

Sudan is a country that literally, when translated, means “land of the black”; it comes from the Arabic word “Aswad” or “sawdan”. This is the name that the Arabs gave to the land when they entered it and found that the people there were extremely dark-skinned. Historically, Sudan has had the oldest civilization in the world, the Nubian kingdom: a civilization that is alluded to throughout Islamic history. Scholars often argue that Hajir, the wife of Ibrahim 'alayhi'l-salām (peace be upon him), was Nubian, and that the story of Musa 'alayhi'l-salām (peace be upon him), happened in Sudan because of the description of the River Nile as it makes an S shape past the delta in the tafsir of the story of Musa’s mother as she sent him down the river. Or that even the event of Musa against the sorcerers was in a place in the Northern state of Sudan in what is present-day Dongola.

Historically, the kiswa for the Kaba’a used to be shipped from Sudan to Saudi Arabia. Sudan has 12 rivers that run through it, with the most famous being the Nile, a river that is called one of the Rivers of Jannah alongside the Euphrates and Tigris in Iraq. Sudan exports 3.2 billion dollars worth of gold yearly, 662 million dollars worth of petroleum, 654 million dollars worth of oily seeds, 425 million dollars worth of ground nuts, and 379 million dollars worth of raw cotton. Most of these exports are to the UAE, Egypt, Italy, China, and Turkey. In 2022, Sudan was the world’s largest exporter of oily seeds (654 million), insect resin (194 million), and groundnut meal (75.6 million). Sudan has 4-6 cows per human head, which means if we decided to take over the world with just our cattle, we would be unstoppable. It is about 728, 200 squared mile after it split, and prior, it was 1, 861, 484 square kilometers. The US is 3,809, 525 square miles for reference, so 1/3 of the US can fit in Sudan.

I could continue on with the statistics, but what these show is that by all metrics, Sudan is a rich country. A country that should be thriving, but in fact, we see the opposite. We see a military that has parasitically infected the country, metastazing to every corner, and a paramilitary force that has sucked the life blood of the country. One thing that is important to mention is that both of these forces, the Sudanese Armed Forces and the Rapid Support Forces, which are the former Janjaweed, have been propped up by various external entities in the past and during the current struggle. You have Egypt which is afraid of losing regional power due to the Sudanese revolution, the UAE stealing Sudanese gold and propping up the RSF by giving them supplies to continue their reign of terror, Russia and the USA, and even Israel as well.

Homeless, Hungry, and Persecuted

What does all of this have to do with the hadith that I mentioned earlier?

عَنْ عُبَيْدِ اللَّهِ بْنِ مِحْصَنٍ الْخَطْمِيِّ \قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَصْبَحَ مِنْكُمْ آمِنًا فِي سِرْبِهِ مُعَافًى فِي جَسَدِهِ عِنْدَهُ قُوتُ يَوْمِهِ فَكَأَنَّمَا حِيزَتْ لَهُ الدُّنْيَا

 “Whoever wakes up safe in his home, healthy in his body, and has food for the day, it is as if he has the entire world.” 

In Sudan, people have been forced out of their homes, literally at gunpoint by the RSF, and all of their things looted, stolen, and their homes taken apart to the point that even their roofs are stolen. Families are tied up within their homes and women are raped in front of the men, and if the men try to defend them, they are shot and killed within their very homes. Imagine everything you have worked to earn, someone comes and just robs you of it, and this is happening on the scale of millions.

That is the property aspect of that hadith. What about the rest? The healthy body part.

Currently, every 3 hours, a Sudanese child dies of starvation. The country has a population of about 48 million people, of those 48 million, about 15 million are internally displaced, meaning being refugees in their own country, forced to flee from their homes because of the RSF and the SAF. Of the 48 million, about 26 million people, more than half of Sudan’s population, are projected to die of starvation by the end of this year. Women who have had to flee have had to resort to unthinkable things to feed their families, both from SAF and RSF soldiers and even aid workers in places like Chad. Those who study migration patterns have found that birds have altered their migratory patterns because they are flying over Sudan and feasting on the corpses of the dead that litter the streets. Imagine that. Birds have changed their migratory patterns because of this. There are widespread diseases now affecting people due to malnutrition. Or other horrific stories of RSF leadership stating that the goal is demographic change in Sudan, which means that rape is a tactic that is being used. Or the stories that we hear about families having their children tied up, gasoline poured on them, and then the children being lit on fire. Or of children being kidnapped and taken to other parts of Africa. Or mercenaries from Colombia being found in Sudan.

In terms of owning his sustenance for the day, there is absolutely no work in Sudan. There are no jobs currently, so the country is literally being moved by remittance, which is the diaspora working and sending money home. The price of everyday items has increased by 10-fold. People who were supporting their own families here, are now also supporting 7 or 8 other families, those who are their relatives and those who aren’t back home.

I recently saw a GoFundMe for a student. It was raising $3000 for her tuition to continue schooling because her schooling was stopped due to the war like millions of other students. Imagine, there are multiple cohorts out there in Sudan who have not graduated high school, middle school, college, medical school, engineering school, law school, because their education had to be put on pause due to something completely out of their country, not once, not twice, but multiple times over. And in this particular case, she had to relocate to Egypt, where her father suddenly died. And he was the breadwinner for the family, and her tuition was due, or else she’d be kicked out of school for not being able to pay. This particular fundraiser came to me a few days before its deadline. And I did my best to advocate for this, but slowly I watched the donations stop coming in, despite this being a goal I have raised past before several times including for Charityweek just as the MSA here has done, and so many other instances and then the deadline day came and I broke down in tears. This was something that was happening to millions of other students.

The One Body

The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) has stated in a hadith that you and I have heard multiple times: that the Ummah is like a body, and if one section of it aches, the rest can’t function properly. What happens if a portion of it aches and we ignore it? How can we continue to function?

We are the best of nations to gather on this planet despite being the last because we are the Ummah that enjoins the good, and forbids the evil, and rushes to do good deeds. And of those good deeds is helping others.

On Qiyama a man will be brought before Allah subḥānahu wa ta'āla (glorified and exalted be He), and Allah subḥānahu wa ta'āla (glorified and exalted be He) will say to him, I was hungry and you did not feed me, and the man will ask, ya Allah, How is it that you were hungry? And Allah subḥānahu wa ta'āla (glorified and exalted be He) will reply that you saw a servant of mine who needed help and was hungry, and you did not feed him, or else you’d have found me there. [Muslim]

In another hadith, the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) mentions that whoever sees an evil, he should stop it with his hands, and if he can’t, he should stop it with his tongue, and if he can’t, he should hate it with his heart, and that is the weakest form of iman. How can we have the weakest form of iman if we don’t even know about what is happening?

And there is a reason for this. Sudanese people are not the perfect victims. We aren’t OVERTLY being occupied by another country. We aren’t light-skinned enough for the media. In our culture we try to carry ourselves in a dignified manner, so we just keep mum about what is happening to us, which is why it is so hard to find people to be interviewed, but if you want to see what is happening in Sudan, there are images and whatsapp groupchats that will tell about it and show you what is happening.

***

The Role of the International Community

While the international community has provided some assistance, it is far from sufficient. The scale of the crisis requires a coordinated and sustained effort from all nations. As Muslims, we have a duty to advocate for increased humanitarian aid and to support organizations that are working on the ground to alleviate the suffering of the Sudanese people.

The Silence of the Ummah

However, dear brothers and sisters, what is even more alarming is the silence of the Ummah in the face of this crisis. We, as Muslims, are bound by our faith to stand up for justice, to help the oppressed, and to support our brothers and sisters in times of need. Yet, our response to the situation in Sudan has been largely muted.

The Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said,

“The example of the believers in their affection, mercy, and compassion for each other is that of a body. When any limb aches, the whole body reacts with sleeplessness and fever.” [Muslim]

Are we truly feeling the pain of our brothers and sisters in Sudan? Are we reacting with the urgency and compassion that our faith demands?

Our Responsibility as Muslims

The teachings of Islam place great emphasis on the concept of Ummah, the global community of Muslims bound together by faith. The Qur’an and Hadith are replete with references to the importance of brotherhood, solidarity, and mutual support. Allah subḥānahu wa ta'āla (glorified and exalted be He) says,

“The believers are but brothers, so make settlement between your brothers. And fear Allah that you may receive mercy.” [Surah Al-Hujurat; 49:10]

Our Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) also reminded us of our collective responsibility. He said, “None of you truly believes until he loves for his brother what he loves for himself.” [Sahih Bukhari]. This Hadith underscores the importance of empathy and solidarity. We are reminded that our faith is incomplete if we are indifferent to the suffering of our fellow Muslims.

The Dangers of Apathy

Apathy and indifference are dangerous. They lead to a weakening of our collective strength and undermine the principles of justice and compassion that are central to our faith. When we turn a blind eye to the suffering of others, we risk becoming complicit in their oppression. Our silence can be interpreted as tacit approval of the injustices being perpetrated.

Allah warns us against neglecting our responsibilities in Surah Al-Ma’idah, verse 2:

وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ ۚ وَاتَّقُوا اللَّهَ ۖ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ

“And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allah; indeed, Allah is severe in penalty.”

We must remember that our actions, or lack thereof, have consequences. The silence of the Ummah in the face of injustice not only fails those who are suffering but also tarnishes the image of Islam. We must strive to be true ambassadors of our faith, demonstrating through our actions the principles of justice, mercy, and compassion.

***

The Call for Unity

It is imperative that we awaken from this state of apathy and rise to the occasion. The Ummah must unite in its efforts to bring relief and support to those suffering in Sudan. We must remember the words of Allah in Surah Al-Imran, verse 103:

وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا

“And hold firmly to the rope of Allah all together and do not become divided.”

Unity in Action

Unity is not just a concept; it is an action. It means coming together, setting aside our differences, and working collectively for the greater good. It means raising our voices in solidarity, advocating for peace, and providing tangible support to those in need. It means holding our leaders accountable and urging them to take a stand against the injustices happening in Sudan.

One way to foster unity is through community initiatives. Mosques and Islamic centers can play a pivotal role in raising awareness about the situation in Sudan and organizing relief efforts. Educational programs, fundraisers, and advocacy campaigns can mobilize the community and create a collective impact.

The Power of Dua’

In addition to practical actions, we must also turn to Allah subḥānahu wa ta'āla (glorified and exalted be He) in prayer. Dua’ is a powerful tool that connects us with our Creator and brings His Mercy and Guidance into our lives. The Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said, “Dua’ is the weapon of the believer.” (Hakim). We should make sincere dua’ for the people of Sudan, asking Allah subḥānahu wa ta'āla (glorified and exalted be He) to grant them relief, peace, and justice.

Allah reminds us in Surah Al-Baqarah, verse 186:

وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ

“And when My servants ask you concerning Me, indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.”

Let us make dua’ with sincerity and conviction, trusting in Allah’s subḥānahu wa ta'āla (glorified and exalted be He) Wisdom and Mercy.

اللَّهُمَّ اهْدِنا فِيمَنْ هَدَيْتَ وَعَافِنا فِيمَنْ عَافَيْتَ وَتَوَلَّنا فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لنا فِيمَا أَعْطَيْتَ وَقِنا شَرَّ مَا قَضَيْتَ إِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ

O Allah, guide us with those whom You have guided, grant us well-being among those You have granted well-being, be an ally to us along with those whom You are an ally to, and bless what You have bestowed upon us, and save us from the evil of what You have decreed.  For verily You decree and none can decree over You. He whom You support can never be humiliated. Glory is to You, our Lord, You are Blessed and Exalted.


عِبَادَ اللّهِ  إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَىٰ وَيَنْهَىٰ عَنِ الْفَحْشَاءِ وَالْمُنكَرِ وَالْبَغْيِ  يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ

Servants of Allah. Indeed, Allah subḥānahu wa ta'āla (glorified and exalted be He) orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded. 

اُذْكُرُوا اللَّهَ الْعَظِيمَ يَذْكُرْكُمْ واشْكُرُوهُ يَزِدْكُمْ واسْتَغْفِرُوهُ يَغْفِرْ لكُمْ واتّقُوهُ يَجْعَلْ لَكُمْ مِنْ أَمْرِكُمْ مَخْرَجًا   وَأَقِمِ الصّلَاة

Remember Allah subḥānahu wa ta'āla (glorified and exalted be He), the Great – He will remember you. Thank Him for His favors – He will increase you therein.  And seek forgiveness from Him – He will forgive you. And be conscious of Him – He will provide you a way out of difficult matters. And, establish the prayer.  

 

Related:

Prayers For The Persecuted: A Global Du’a

5 Steps To Grow From Passive To Active Bystanders During The Genocide Of Gaza

 

The post [Khutbah] Sudan: A Forgotten Crisis That Demands Our Attention appeared first on MuslimMatters.org.

Constructing Your Personal Arafah Dua List I Sh. Muhammad Alshareef & Sh. Yahya Ibrahim

Muslim Matters - 29 May, 2025 - 13:47

Talha raḍyAllāhu 'anhu (may Allāh be pleased with him) reports that Allah’s Messenger ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said,

“Apart from the day of the Battle of Badr there is no day on which the Shaytaan is seen to be more humiliated, more rejected, more depressed and more infuriated, than on the day of  Arafah.” [Mishkat]

All of this is only because of his beholding of the abundance of descending mercy (on that day) and Allah’s subḥānahu wa ta'āla (glorified and exalted be He) Forgiveness of the great sins of His servants.

Aisha raḍyAllāhu 'anha (may Allāh be pleased with her), reported also that Allah’s Messenger ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) said,

“There is no day in which Allah sets free more  souls from the fire of hell than on the day of Arafah.” [Muslim]

Allah’s Messenger ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) is also reported to have said,

“The best supplication is the one on the day of Arafah.”

 

Dear Hajji… if Allah subḥānahu wa ta'āla (glorified and exalted be He) offered you anything you wanted, and Allah subḥānahu wa ta'āla (glorified and exalted be He) PROMISED to respond, what would you ask for?

In Hajj, you will have so much time to make dua’, especially when at Mount Arafah. You will have so much time to ask for whatever you want. The gates will be wide open … so what do you want?

I’ve seen people prepare their clothes, their money, their passports…every material thing, but when they reach the holy sites, at the blessed times … they go to sleep! Unprepared, not knowing what to say or ask for.  I usually wake them up and whisper to them, “Please make dua’ for me.”

InshaAllah, this will not be your story and your example. Today, inshaAllah, you are going to prepare a HUGE list of things that you are going to make dua’ for.  I can’t tell you what a difference it will make when you come to Arafah KNOWING everything that you want to make dua’ for!

The best dua’ you can make in your life is the dua’ at Arafah! Now, let’s get ready for it!

USE A PEN & PAPER or TYPE IT OUT & PRINT (Mobiles have too many distractions and batteries run out. Keep this paper for the rest of your life and make it a memory to last a lifetime).

You are going to sit down and write and write and write what you want to ask Allah subḥānahu wa ta'āla (glorified and exalted be He) for!

Dua Categories to fill in:

– Regarding my EMAN, what would I ask for?

– Regarding my HEALTH and ENERGY, what would I ask for?

– Regarding my HEREAFTER, what would I ask for?

– Regarding my FAMILY, what would I ask for?

– Regarding my FINANCES, what would I ask for?

– Regarding my EMOTIONAL HEALTH, what would I ask for?

– Regarding my SPOUSE, what would I ask for?

– Regarding my CHILDREN and even those not yet born to me, what would I ask for?

– Regarding my CAREER OR BUSINESS, what would I ask for?

– Regarding my SOCIAL LIFE, what would I ask for?

– Regarding my EDUCATION (Islamic or secular), what would I ask for?

– Regarding my COMMUNITY and UMMAH, what would I ask for?

– Regarding the LEGACY that I’ll leave behind after I die, what would I ask for?

 

Step 1: Before you set off for Hajj (and especially before the day of Arafah arrives), with the above slices of life to get your creative juices flowing, write down on neat and beautiful paper everything that you want to make dua’ for! Make a draft and rewrite. Use English, Somali, Urdu, or even Martian if that is more meaningful to you!

Step 2: If you typed it out, print out this list on special paper and keep it handy.

Throughout the coming days leading to Hajj, if you remember anything else that you want to make dua’ for, include it on the list.  (Once you clear your mind, new ideas will take their place).

Step 3: Get familiar with the list you made, read it often, and take it with you for Hajj. When you are in Tawaf, or during Hajj, and especially on Arafah day, pull it out, raise your hands to Allah subḥānahu wa ta'āla (glorified and exalted be He), and ask your Creator from the bottom of your sincere heart!

 

Here is an example of my dua’ for my children (you’re welcome to copy some of it, inshaAllah)

Dua’ for my Children

O Allah, I beg you with Your Blessed Names as the One and Only, the Most Relied upon. I call out to You by Your Greatest Name – the Eternally Living, the Sustainer of All, to bless my children with Taqwa and fear of You ya Allah.

Ya Allah, increase their life span and bless their health, strengthen them with obedience and worship of You.

Ya Allah, help me raise up the young, strengthen the weak, and cure the unwell.

Ya Allah, strengthen their bodies, tune their hearing, sharpen their sight, clear their confusion, mend their wounds, and make them whole.

Ya Allah, with Your Mercy protect them from illness, sin, mistakes, errors and misguidance.

O Allah, cause them to obey and love me and their mother, without rebellion, sin, error, or disrespectfulness.

Ya Allah, help me raise them well with high akhlaq and firm ethics of righteousness that blesses them and me in this life and the next.

Ya Allah, I entrust to You my future progeny, for no trust is lost with You. I entrust You with clearing them of impediments, ailments, and immorality and allowing them to maintain Islam and Tawheed of You alone for generations to come after I am long departed.

Ya Allah, I trust in You to guard them from evil that spreads by night, or envious eyes sharpened by the light of day, and from the jealousy of hateful, untrue friends.

Ya Allah, protect my children from all sides, above and beneath, right and left, front and back.

Ya Allah, let my children be a reason for honour and a righteous source of my pride. Let them be loved by those who love You and turn their hearts to my children.

Ya Allah, bless my children with a good share in this Dunya, in Knowledge that leads to You, in Your obedience, in character and love.

My Allah elevate my children’s status amongst others and grant them successful positions that bring happiness, piety, and wealth.

Ya Allah, bless them with purity, charity, mercy, helpfulness, and knowledge of You that they share with others.

Ya Allah, protect my children from humiliation and dishonour. Bring them joy that will make me happy.

Ya Allah, bless them with a hard work ethic and academic excellence. Bless them with careers that will be of use to our ummah and their future families.

Ya Allah, bless their hearing, sight, and other blessings of health, intelligence, and character.

Ya Allah, let my children and those entrusted to me in responsibility be proof for me on the Day of Judgement, Ameen

I send the most complete prayers of peace and salutations upon my Prophet Muhammed ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him), his family, and companions.

Ya Allah, we seek Your forgiveness as a family for all the times we spoke when we should have listened; became angry instead of patient, and acted when we should have waited.

Ya Allah, I seek Your Forgiveness for indifference when I should have encouraged, criticized when I should have educated, and reprimanded when I should have forgiven.

Ya Allah, forgive those who wrong us and let my prayer for them be light for me and protection from them.

I take refuge in the perfect words of Allah subḥānahu wa ta'āla (glorified and exalted be He) from His Anger and Punishment and from the evil of His Creation and the touch and appearance of devils.

Ya Allah, I call upon You and want none but You. I call upon You, with all Your Names, for all Your Kindness that removes harm and secures tranquility. I call to You with Your treasured Name that unties the binds, cures the ailments, and replenishes the weak. Ya arhama-raahimeen renew our faith & expel any doubt and provide us endless barakah!

 

May Allah subḥānahu wa ta'āla (glorified and exalted be He) accept all of our dua’s.

 

Related:

Help! I Can’t Make Dua For More Than 30 Seconds On The Day Of ‘Arafah

Beyond Longing – Dua: A Deliberate Act Of Divine Love

The post Constructing Your Personal Arafah Dua List I Sh. Muhammad Alshareef & Sh. Yahya Ibrahim appeared first on MuslimMatters.org.

From the MuslimMatters Bookshelf: Hajj and Eid Reads

Muslim Matters - 29 May, 2025 - 12:38

Hajj season has rolled around, and it’s always a bit more of a challenge to get our kids excited for Hajj and Eid al-Adha the way we do for Ramadan and Eid… so what better way to get them started than with pulling out a collection of Hajj and Eid al-Adha related books?

Toddler

My First Book About Hajj by Sara Khan

This installment of the “My First…” board book series doesn’t disappoint! With colorful, gently washed illustrations and easy to understand language, this book will remain a staple as toddlers grow up and are able to understand more complex ideas. This is one of the best books to introduce what Hajj is, and all its associated steps, to tiny Muslims.

Excited for Eid by Marzieh Abbas

This gem from Marzieh Abbas and Anoosha Syed will be a favourite for little ones! This Eid book is all about the fun things that make Eid special. There was also a full spread about visiting the graveyard, which while a common practice in many parts of the Muslim world, isn’t an explicit Sunnah itself. This durable board book will be a repeat read every Eid!

 

Picture Books

“Eid” by Maria Migo 

Sweet and simple, this picture book shares the excitement of Eid! This book uses words sparingly but alongside the almost-watercolor illustrations, makes it an easy read for even very young children. The book can apply to either of the two Eids, as there is nothing to specify Eid al-Ad’ha or Eid al-Fitr; and there is a reference to how Eid can take place in any season. It’s especially handy for read alouds with little kids who have a short attention span!

A Cat Like Me! by Emma Halim

“A Cat Like Me!” is a cute visual, rhyming guide to Hajj – with the help of Bissa, the Clock Tower cat. For kids (and adults) who always get a little confused by the order of the rites of Hajj, this colourful picture book takes us along each stage of Hajj. The illustrations avoid full face imagery, while remaining vibrant (and cute!). I occasionally found the rhyme a little stretched, and sometimes the text was a bit much, but overall it’s a great addition to a Hajj book collection for kids!

I Went For Hajj by Na’ima Robert

A cute Hajj-themed homage to “Brown Bear, Brown Bear, What Do You See?” The rhymes and illustrations in this book will capture young ones’ attention and familiarize them with the steps and stages of Hajj. The rhythms of the lyrics will delight both older and younger readers, and will definitely make for a beloved storytime every Hajj season.

Going to Mecca by Na’ima Robert

“Come with the pilgrims as they set out on a journey, a journey of patience to the city of Mecca.” We are led on the journey of a lifetime to the city of Mecca – the pilgrimage known to Muslims as the Hajj. Though their bodies are tired and aching, their spirits are uplifted, knowing that with thousands of others they have performed the sacred pilgrimage. This is a window on to a sacred journey for Muslims the world over – beautifully described and illustrated for younger children.

The Green Dinosaur Umbrella by Amina Banawan

In this beautifully illustrated, whimsical story, a green dinosaur umbrella travels to Makkah and exchanges hands, helping pilgrims along their journey of Hajj. Where will the green dinosaur umbrella end up next?

The Call to Hajj by Salwa Isaacs-Johaadien

“The Call to Hajj” is a rhyming picture book that transports young readers to the time of Prophet Ibrahim (alayhissalaam), and tracing all the ways that Muslims have traveled for Hajj over time. By foot and by horseback, by sea and by land… the illustrations on each page are incredibly rich and beautiful, and had me flipping the pages repeatedly to enjoy them over and over again.

Owl + Cat Go To Hajj by Emma Apple

This fun day-by-day guide gives little hajji’s, future pilgrims, and curious learners, a head start, answering all their questions by taking them step-by-step on this once in a lifetime journey to Mecca. More than just a picture book, this book also serves as a valuable educational tool for young Muslims who are just starting to learn more about the details of Hajj.

Yan’s Hajj: The Journey of a Lifetime by Fawzia Gilani

This book has become a classic! In a nod to the famous story of Abdullah ibn Mubarak and the cobbler of Damascus, this story follows the journey of Yan, a big-hearted young man determined to perform Hajj, the pilgrimage to Makkah. But first, he must work hard on his farm and fill up his money bag for the journey. Despite the trials he faces on each unsuccessful trip to the Kaaba, Yan’s helpful nature, compassion, and generosity enable him to succeed in the end.

Eid al-Adha Stories

The Gift of Eid by Shifa Saltagi Safadi

Good books require talent and craft, but also, perhaps most importantly, heart. This stunning book, “The Gift of Eid” is one of those books with all 3 ingredients. This retelling of the famous short story “The Gift of the Magi” is so much more than that: it is an authentically Syrian Muslim story of love, family, and Eid.

Yasmine and her mother just have each other, after her father passed away, and while it’s a struggle to remain afloat, nothing can take away the desire to give each other gifts for Eid. With gorgeous illustrations of the Grand Masjid of Damascus and Souq Al-Hamidiyeh, this story is a visual delight as well as an emotional one.

Sami’s Special Surprise by M. O. Yuksel

It’s Eid al-Adha, and Sami wants to celebrate. But this year is different after his grandfather’s passing. A touching picture book about kindness towards others. Sami worries that the Eid al-Adha carnival won’t be as fun without Dede (his grandfather), who died recently. Sami’s grandmother sends him one of Dede’s ties, and Sami vows to never take it off. After going to the mosque for Eid prayer, Sami’s family stop at the shelter where Baba and Anne volunteer. Can an unexpected encounter and a special gift help Sami change his mind about celebrating?

Ibrahim’s Perfect Eid by Farhana Islam

Ibraheem loves Eid because Eid means presents! What’s not to love? But when Eid arrives, and the day brings trips to the mosque, fantastic food, family, games and fun but NO PRESENTS Ibraheem begins to worry! Has something gone terribly wrong?

The Colours of My Eid by Suzanne Muir

The Colours of My Eid opens a window to the Muslim holiday of Eid al-Adha and the Hajj pilgrimage from a child’s perspective. Eid is a colourful holiday and every colour encountered evokes beautiful memories of the Hajj trip from the year before.

Ali and the Eid Goat by Farheen Khan [early chapter book]

Ali really, REALLY wants a pet. When his parents tell him they will be visiting their family in Pakistan AND he can pick out their Eid goat, Ali is over the moon. Join him as he falls in love with Pakistan, meets his cousins, and learns to speak Goat. How much trouble can a nine-year-old really get into in a whole other country?

The post From the MuslimMatters Bookshelf: Hajj and Eid Reads appeared first on MuslimMatters.org.

[Dhul Hijjah Series] Calling Upon the Divine: The Art of Du’a

Muslim Matters - 28 May, 2025 - 12:04

The ten best days of the year are upon us! Just as we prepare du’a lists in Ramadan, so too are these blessed days the perfect opportunity to pour our hearts out to our creator. This Dhul Hijjah, Shaykh Yahya Ibrahim provides guidance on how to perfect the art of du’a so that we may turn to Allah in the best way.

In the first episode, Shaykh Yahya reminds us why du’a is so important to Muslims, especially in the days of Hajj.

The post [Dhul Hijjah Series] Calling Upon the Divine: The Art of Du’a appeared first on MuslimMatters.org.

Moonshot [Part 5] – The Moon Walk Motel

Muslim Matters - 25 May, 2025 - 23:00

Cryptocurrency is Deek’s last chance to succeed in life, and he will not stop, no matter what.

Previous Chapters: Part 1Part 2 | Part 3 | Part 4

 

Anas bin Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “If the son of Adam had a valley full of gold, he would want to have two valleys. Nothing fills his mouth but the dust of the grave, yet Allah will relent to whoever repents to Him.”

– Sahih al-Bukhari 6439, Sahih Muslim 1048

Pride

“Are you okay?” Deek asked.

Rania, still sitting on the cement of the driveway with legs splayed, waved a weak hand. “It’s a shock.”

“Okay. Well.” Deek stood. “I’m going.”

“You’re leaving me?”

“I’m leaving. Not leaving you necessarily. It’s not the money. You shouted at me in front of your co-workers. And just now, you called me an anchor around your neck. In front of our daughter. I’m not here to be treated like that. You can think what you like, that I’m a deadbeat, ugly, or whatever, I don’t care, but I have my pride. Plus, now you’ve got this guy at work.” He held up a hand, forestalling her objections. “I believe that you’re not cheating with him. But you are giving him the attention and respect you used to give me. That’s just as bad.”

“I never said you were ugly. Never.”

Deek let out a bitter laugh. She’d let the “deadbeat” remark slide.

There was another reason he didn’t want to admit. He was so ashamed about making a mess on himself and in the car that he just wanted to get away and hide. Even though no one knew, he knew, and it was mortifying.

Rania looked away. The muscles in her neck tensed. “I want half the money.”

“You can have it.” Though in reality, he had no intention of telling her just how much he had made. “And I will pay the university fees for the girls, wherever they wish to attend. And all the bills.” He went around her and opened the driver’s door.

“Wait!” She stood and followed him and tried to take one of his hands, but he pulled away.

“I haven’t been nice,” she pleaded. “I admit it. But that’s a tiny window in a twenty-year marriage. We have passed through storms and thunder. Don’t throw that away. And I never thought that you were ugly. You have always been handsome to me.”

“You’re saying this because I made money.”

“No! I’m saying it because I love you.”

“You humiliated me.”

“Deek!” Rania raised her hands as if in dua’. “I’m sorry! I was frustrated and worried about our financial situation. This pride of yours is a shaytan inside you. Everything’s always about your honor. What about love?”

Drown Myself

Deek tried to open the car door to get in, but Rania was standing too close.

“At least tell me where you’ll be.”

“Maybe I’ll go drown myself in the river.” As soon as these words escaped his mouth, he regretted it. He’d said it only to hurt and scare her. It was a rotten thing to do.

“I’m sorry,” he apologized. “That was stupid, I didn’t mean it. I do love you and the girls.”

“No, you don’t, because love and forgiveness are a married couple, they walk hand in hand. True love cannot exist without forgiveness.”

There were tears on her cheeks. Deek was embarrassed. He had not seen Rania cry in a long time. It hurt him to see her in pain.

“I can’t trust this sudden remorse and talk about love. It’s just because I made money. You rolled up here a half hour ago, putting me down and talking to me like a rotten child. It’s not me you suddenly respect. It’s the money.” He spat this last word like a curse, then waved his hand in dismissal. “I need to think.”

Also, he wanted to get away before Rania smelled the car and deduced the truth. She knew him well, and knew that he sometimes had trouble with his bowels. He felt desperate to get away. Cutting off the conversation, he managed to squeeze into the car and close the door. He started the car and backed out. The last thing he saw before driving away was Rania standing in the driveway, hands at her sides, looking defeated.

Nowhere To Go

“Lubna had her husband, five kids, two cats, and a turtle.”

He was hardly two blocks down the street before he realized that he had nowhere to go. His only relative in this city was his younger sister, Lubna. She had her husband, five kids, two cats, and a turtle in a small house, and wouldn’t appreciate Deek sleeping on the sofa. Anyway, he and she had never gotten along, and it had only gotten worse since Deek started working on the cryptos. Lubna had spoken to him with contempt, saying that he was destroying his life and dragging his family to the poorhouse.

He had no cash for a hotel. He didn’t want to spend any of the money he’d deposited in the joint account. That was for Rania. He took out his phone and checked his own personal bank account. Two hundred and twelve dollars. He could sell some crypto and initiate a transfer, but the money wouldn’t show up in his account until late tomorrow or the morning after.

He considered calling Zaid Karim, but Zaid wasn’t exactly a friend. More like an indirect relative that Deek admired and respected. Besides, the man had a wife and two daughters. They wouldn’t appreciate having Deek camped out in their living room.

That left Marco, his only real friend. Deek had sometimes wondered if the only reason he and Marco were friends was because Marco was even more hapless than himself, which allowed Deek to feel like a Zen master dispensing wise but mystifying advice. Marco, remember: man who butters bread on both sides will always have slippery hands.

They’d seen each other a lot less in the last five years, as Deek had been immersed in the crypto world, barely paying attention to his own family, let alone his friends.

A Hollow Statue

He bought a spray bottle of all-purpose cleaner and wiped down the car seat. Then he threw the dirty t-shirt and towel in the trash. At a liquor store he picked up a bag of wavy chips and a large diet soda, then sat in the car with the windows down, snacking. Halfway through the bag of chips, he realized that he wasn’t enjoying them, and stuffed the bag under the seat.

He didn’t know where to go or what to do. He wondered if Rania had recovered from the shock. She would be picking up Amira from school about now. Amira had a deadpan sense of humor, and Deek liked to joke with her. She would often reply with nothing more than, “Uh-huh,” but sometimes Deek could see the trace of a smile on her face. It was strange to think that he probably would not see her for a while.

Clouds were sweeping in from the west, bringing with them the smell of ozone. A seagull landed atop a nearby car. It would rain tonight. Deek sat in his car in a mini-mall parking lot, feeling like a hollow ceramic garden statue, inanimate, without purpose or will. He would sit here, and night would come, and the car would be rained on. All around him, people would talk, laugh, eat together, and love each other, but Deek would sit in this beautiful car and do nothing. He might be the richest man in Fresno, yet his inner life was as chaotic as the coming storm, while his outer reality was an empty parking lot.

Night rainAt some point he fell asleep, and awoke when fat drops of cold water began to fall on the windshield. He looked up to see that the sun had set. The rain thickened, then became an assault, beating on the windshield as if wanting to break in and drown Deek, to punish him for his temerity in thinking that he could be rich and happy at the same time.

At least he had the car. It was small but exquisitely crafted and powerful. It could go over two hundred miles per hour, the boy had said. If only Deek had somewhere to go.

Marco

His phone rang. It was Marco. Surprised and happy, Deek answered with, “As-salamu alaykum my man Marco! I was just thinking about you.”

“Because you need a place to crash?” Marco had a voice as soft and calm as duck feathers, and a watered-down New York accent. He’d actually grown up in California, but his parents had both been Puerto Ricans from New York, and somehow he’d inherited the lilt. He was in his 40s but looked twenty-five, with lustrous black hair and classically Spanish features.

Marco had been an on-again, off-again university science student for two decades. He was an expert in physics, chemistry, and biology, but had never finished a degree. He played a mean soccer game, blew the trumpet, and played chess like a Russian. Yet his life seemed to be a series of collapsing opportunities, like a downhill skier crashing into the slalom markers at every turn, with an avalanche close behind him.

“How did you know that?”

“Your wife called. Worried about you.”

“Oh.” It made him feel good to know that Rania was concerned, partly because it meant she cared about him, and partly because he wanted her to feel bad.

Marco raised his voice: “I can barely hear you.”

“I’m in my car, and it’s raining.”

“So you really are homeless. Listen bro, you’re welcome to my sofa. Might catch problems, but I’ll deal with it.”

“Problems, why?”

“I’m in an SRO paid by the city. No overnight visitors. If they find out, they could evict me. Who cares, you’re my best friend. Come over, I’ll make quesadillas on the iron.”

Marco was in a single room occupancy hotel? Those places were death traps. Most of them had no kitchens in the rooms, so residents used hot plates or propane stoves, or apparently in Marcos’s case, an iron, and sometimes burned the place down. They were flea-ridden, rat-infested, and crumbling. Or at least that was the word. Deek had never actually been inside one.

The Moon Walk

“What happened to your studio?” Deek asked.

“Lost my job. Had to give it up.”

“I didn’t know.” Not that he was surprised. Marco had worked a huge variety of menial jobs, including fry cook, fruit picker, gardener, salesman, the occasional retail job, a stint in an orange packing plant, and rideshare driver.

Deek felt guilty now for not reaching out to his friend over the last few years. He’d been so deeply into the cryptos, he’d forgotten everything else.

“Yeah,” Marco said. “I was clerking at a psychology office. I’d type the psychiatrist’s notes, so I knew everything about the patients. There was this young man with a porn addiction. I stopped him one day and told him to punch a wall instead. He followed my advice. Broke his hands, which limited his porn activities, if you get me. But my boss didn’t appreciate it.”

Deek laughed. “So what are you doing for money?”

“I won the California State chess championship.”

“Wow! How much does that pay?”

“Three thousand.”

“That’s a decent amount.”

“I guess. So you coming over?”

“No… I wouldn’t want to get you in trouble. I’ll just… I don’t know.”

“Dude… Is it bad? You guys having a big fight?”

Deek shrugged. “I’m not sure.”

“Why don’t you go to that cheap motel you stayed at last time?”

“What cheap motel?”

“Dude. You remember the names of a hundred cryptos, but you’d forget your heart if it wasn’t installed in your chest. Five years back, you guys had a blowout. You found that little motel on 99 and Ashlan. Cheap but clean. The Moon something…”

“Oh, right!” Deek slapped the car’s dashboard. “The Moon Walk Motel. I forgot all about that. I remember I took it as a sign that I’d succeed with the cryptos.”

It was a good suggestion. The Moon Walk only charged $50 per night. He only needed to stay there until the money transfer cleared. He thanked Marco, ended the call, and started toward the Moon Walk.

Marco was a multi-talented man with a 24-karat heart of gold, living in a society that valued these qualities less than the ability to generate revenue by any means necessary. If he fell any further, he’d be homeless. Yet Deek knew that his rudderless friend would have taken him in, fed him, and never asked him to leave, even at risk to himself. Marco was a friend in fair weather and foul. Deek would not forget it.

The Moon Walk Motel

Moon Walk MotelThe sky was the color of charcoal when Deek eased his Porsche off Highway 99 north of Fresno, and into the Moon Walk Motel’s gravel lot. The low, single-story block building sat squat against a backdrop of parched farmland. The pale green haven was a relic of the 1970s. Its neon sign, once proud, flickered heartedly as the word “MOON” sputtered in dusty white, while “WALK” lay dark and inert.

Though the building was weathered, the office windows were spotless, and a pair of wicker chairs hinted at modest hospitality. Along the foundation, the owners had coaxed life from the scrubland: a tidy patch of lavender and rosemary, a hardy rose bush, even a small citrus tree that dangled half-ripe fruit like memories of golden times.

Of the 20 rooms, only four or five appeared occupied. Deek checked into room 9 and found it to be as he remembered: small but clean, smelling of laundered sheets, fresh towels, and soap. He set his suitcases beside the tiny closet and collapsed into the bed, which sagged and creaked beneath his weight.

Here, in this unremarkable hideout, he could relax, collect his thoughts, and plan next steps. No one would ever find him here.

Speak of the Afreet

Bandar Tzan’ani, the Yemeni liquor and smoke king of Fresno, sat brooding at the large antique demilune desk in his home office, located in a mansion within a large family compound in west Fresno. He filled his pipe and lit it, then drew the sweet smoke into his lungs and eased it out, closing his eyes in pleasure. His business operations were coming under heavy pressure from the city council. The network of stores that Tzan’ani and his sons and brothers operated were, according to the city, magnets for drug use and crime. To make matters worse, three of his shops – all run by his youngest son, Shujaa – were losing money, which didn’t make sense.

He wondered if coming to this country had been a mistake. In Yemen, people feared American, Saudi, and Israeli bombs, as well as famine. Here, people feared life itself. Any stranger was a potential predator, and the internet poisoned children’s minds. In Yemen, he had walked the streets freely. Here he lived in a gated compound behind a high wall, and did not feel safe. He’d traded a life of poverty, in which he was surrounded by family and friends and a culture he loved and understood, for great wealth and a life of stress and alienation.

At the sound of a knock on the door, Bandar called in Arabic, “Come.” Shujaa walked in. Speak of the afreet, and he appears. His son wore boots, stonewashed jeans, a black t-shirt that hugged his torso, and a knee-length denim trench coat. His hair was styled into a huge pile of curls atop his head, while shaved on the sides. The boy was either a homosexual, or imagined himself a celebrity. Hopefully the latter.

“Sit,” Bandar snapped.

Shujaa dropped sullenly into one of the chairs facing the desk.

“I noticed that your car is not in the compound.”

“Ah, hadhi,” the boy replied, speaking in Arabic like his father. He sunk a hand into his curls, scratching his head. “I loaned it to my friend Saleh to collect his mother from the airport.”

“No, you didn’t.” In fact, Bandar already knew what had happened, as one of his son’s friends had told him. He saw the boy’s eyes dart one way and another before a look of resignation came over him.

An Admission

“I sold it,” the boy admitted.

“For how much?”

“Two and a half Bitcoins.”

Bandar set his pipe down. He was so angry he could have choked the boy. “You sold your car for fake money?”

Bitcoin“It’s real money,” Shujaa said hurriedly. “Or as good as. But…” He snapped his fingers as if he’d just had a brilliant idea, then leaned forward and struck the desk with the side of a fist. “The man tricked me! He said he would give me another two and a half Bitcoins after I signed the pink slip. That would have been two hundred and fifty thousand. But he grabbed the keys and drove away.”

Bandar sucked in a lungful of smoke, held it then belched it out like a fire breathing dragon. A murderous rage was growing inside him. His son might not be telling him the whole truth, but Bandar did believe that someone had taken advantage of the idiot boy. No one stole from his family and got away with it.

“I will ask you once, and do not lie. What are you doing with your money?”

Shujaa’s mouth worked soundlessly. His hands sank into his curls as if he wanted to pull his own head apart. Then he slumped in the chair and said, “I gamble.”

“That is haram!”

The boy laughed bitterly. “Everything we do is haram. I never wanted to be in this business.”

The father closed his eyes and shook his head slowly. “The fashion design thing again.”

“It’s what I love.”

GPS Tracker

Bandar sighed. “Listen to me carefully. Cut your hair and put on normal clothes. I have had enough. If you cannot behave, I will send you back to Yemen.” He waved a weary hand. “Get out.”

With the idiot gone, Bandar logged into the website of a subscription GPS tracking service called Safe Spot. He had installed an aftermarket GPS device in the Porsche, as he did with all his vehicles. A map came up showing the car’s exact location. Bandar typed the address into the browser. It was a motel called the Moon Walk.

He called Manny, his foreman at the warehouse. The man had been a violent criminal in the past, and Bandar occasionally relied on him for the rougher kinds of jobs. He gave Manny the address and told him to take a few guys with him. “The guy stole my son’s Porsche,” Bandar explained. “I want you to turn him into a bloody mess. And bring the car back.”

***

[Part 6 will be published next week inshaAllah]

 

Reader comments and constructive criticism are important to me, so please comment!

See the Story Index for Wael Abdelgawad’s other stories on this website.

Wael Abdelgawad’s novels – including Pieces of a Dream, The Repeaters and Zaid Karim Private Investigator – are available in ebook and print form on his author page at Amazon.com.

 

Related:

A Wish And A Cosmic Bird: A Play

What Is True, And What Matters: A Short Story

 

The post Moonshot [Part 5] – The Moon Walk Motel appeared first on MuslimMatters.org.

Salah – A Spiritual Cleanser

Muslim Matters - 24 May, 2025 - 04:00

In one of the most touching and instructive moments from the life of the Prophet Muhammad ﷺ, we are reminded not only of the humanity of the Companions raḍyAllāhu 'anhu (may Allāh be pleased with him), but also of the vast mercy of Allah ﷻ and the redemptive power of good deeds—especially salah.

ʿAbdullāh ibn Masʿūd raḍyAllāhu 'anhu (may Allāh be pleased with him) narrates: A man came to the Prophet ﷺ and said, “O Messenger of Allah, I engaged with a woman at the farthest end of Madinah, and I did with her everything short of intercourse. Here I am—judge me as you see fit.” ʿUmar raḍyAllāhu 'anhu (may Allāh be pleased with him) said, “Allah concealed it for you; you should have concealed it yourself.” The Prophet ﷺ did not say anything to him. The man then got up and left. The Prophet ﷺ sent a man after him to call him back. When he returned, the Prophet ﷺ recited to him the verse: “Establish prayer at the two ends of the day and in some parts of the night. Indeed, good deeds erase bad deeds. That is a reminder for those who remember.” (Sūrah Hūd, 11:114) A man from the crowd asked, “O Prophet of Allah, is this specifically for him?” The Prophet ﷺ replied, “No, it is for all people generally.” [Muslim]

This beautiful narration is filled with powerful lessons: for the sinner, the seeker, the leader, and every believer striving to maintain their relationship with Allah ﷻ.

The Humanity of the Companions

The Prophet ﷺ described his generation as the best of all generations: “The best of generations is my generation, then the one that follows, then the one that follows…” [Bukhārī] This narration reminds us that even the best of people make mistakes. The Companions of the Prophet ﷺ, despite their elevated rank and status, were human beings just like us. They struggled with their desires, made poor choices, and sometimes fell into sin. What made them extraordinary wasn’t that they were sinless—it was that they were God-conscious and sincere. When they slipped, they didn’t justify or normalize the wrong. They felt the weight of it on their conscience, and they turned to Allah ﷻ with sincere remorse.

The man in this ḥadīth had come dangerously close to committing a major sin—one which Allah subḥānahu wa ta'āla (glorified and exalted be He) explicitly forbade:

“Do not even come near to zinā. It is truly a shameful deed and an evil way.” [Surah Al-‘Isra; 17:32]

And yet, in a moment of moral clarity, his heart overwhelmed by guilt, he came to the Prophet ﷺ, seeking accountability and redemption. “Here I am—judge me as you see fit,” he said. This was not arrogance or recklessness. It was humility and an intense desire to be cleansed.

The Wisdom of ʿUmar raḍyAllāhu 'anhu (may Allāh be pleased with him) and the Mercy of the Prophet ﷺ

ʿUmar raḍyAllāhu 'anhu (may Allāh be pleased with him) offered the man a valuable piece of advice: “Allah concealed it for you; you should have concealed it yourself.” In Islam, we are not encouraged to publicly expose our personal sins. When Allah ﷻ has veiled our mistakes, we honor that by turning to Him privately in repentance. Public confession is not a requirement of tawbah. The act of exposing oneself—unless harm to others is involved—can do more damage than good.

The Prophet ﷺ, in his characteristic gentleness and wisdom, didn’t rebuke the man or make an example out of him. He didn’t shame him in front of the community. In fact, he initially remained silent. His silence wasn’t rejection—it was reflection and wisdom. Perhaps he was waiting for divine instruction, or perhaps he was giving the man space to process his own remorse. But the Prophet ﷺ didn’t leave him in that silence. When the man left, the Prophet ﷺ sent someone to call him back, and then gave him hope in the most beautiful way: by reciting to him the verse from Sūrah Hūd:

“Establish prayer at the two ends of the day and in some parts of the night. Indeed, good deeds erase bad deeds. That is a reminder for those who remember.” [11:114]

Prayer: A Spiritual Cleanser

The verse reminds us of one of the most powerful and hopeful realities in Islam: our good deeds have the power to erase our sins—especially the five daily prayers. The Prophet ﷺ explained this beautifully in another ḥadīth:

salah

“The five daily prayers, and from one Friday prayer to the next, and from one Ramadan to the next, are expiations for whatever occurs between them, so long as major sins are avoided.” [PC: Kheldoun Imad (unsplash)]

“The five daily prayers, and from one Friday prayer to the next, and from one Ramadan to the next, are expiations for whatever occurs between them, so long as major sins are avoided.” [Muslim]

He ﷺ once asked his Companions: “If there were a river at the door of one of you in which he bathed five times a day, would there remain any dirt on him?” They said, “There would not remain any dirt on him.” He replied, “That is the example of the five daily prayers. Through them, Allah wipes away sins.” [Bukhārī & Muslim]

Abū Dharr raḍyAllāhu 'anhu (may Allāh be pleased with him) narrated that during the winter, the Prophet ﷺ held two branches of a tree, and the leaves began to fall. He said: “O Abū Dharr! When a Muslim performs ṣalāh sincerely seeking the Face of Allah, his sins fall from him just as these leaves fall from the tree.” [Ahmad]

Prayer is not just a ritual obligation—it is a form of divine purification. Every time we stand before our Lord in salah, we are offered a chance to start anew, to wipe the slate clean, and to return to Allah subḥānahu wa ta'āla (glorified and exalted be He) with a lighter soul and a purified heart.

A Universal Message of Hope

After the Prophet ﷺ recited the verse to the Companion, someone asked, “Is this (verse) specifically for him?” The Prophet ﷺ responded, “No, it is for all people generally.” That one line opens the doors of hope to every believer until the end of time. This message wasn’t just for the man who nearly fell into zinā—it is for anyone who has faltered, stumbled, or fallen into sin. It is for all of us.

We all carry moments we regret—words we shouldn’t have said, actions we shouldn’t have taken, desires we wish we had resisted. But through sincere repentance and consistent acts of worship—especially prayer—we can find our way back to Allah ﷻ.

Final Reflections

This story is more than just a lesson in tawbah. It’s a blueprint for how we should approach sin, how we should deal with others who err, and how we should see our daily prayers—not as a burden, but as a divine mercy. Let us strive to pray with khushūʿ (presence and humility), with meaning and understanding. Let us pray on time, with sincerity, and with hearts that long for Allah’s subḥānahu wa ta'āla (glorified and exalted be He) Pleasure. And let us never forget that in this world of flaws and failure, Allah’s subḥānahu wa ta'āla (glorified and exalted be He) Door remains wide open—so long as we’re willing to knock. “Indeed, good deeds erase bad deeds. That is a reminder for those who remember.” 

To the young hearts reading this—whether you’re in high school, navigating college life, or finding your way in the world as a young adult—this story is especially for you. The man who came to the Prophet ﷺ was overwhelmed by his mistake, but he didn’t let it paralyze him. He took ownership of his slip, felt regret, and turned toward the Prophet ﷺ seeking a way back to Allah ﷻ. And the Prophet ﷺ responded not with harshness, but with hope—with the Quran itself.

In today’s world, temptations are everywhere—online, on campus, in your pocket, and even in your private thoughts. It’s easy to feel ashamed or unworthy when you slip. But here’s what this ḥadīth teaches you:

  1. Even the best of people, the Companions of the Prophet ﷺ, made mistakes. Don’t let Shayṭān convince you that one mistake means you’re a hypocrite or beyond hope.
  2. A sin doesn’t define you, but your response to it does. Let every fall push you to rise higher. Don’t justify the wrong—repent and reorient your heart.
  3. Don’t delay. Even if you’re struggling with guilt or shame, open the door to forgiveness right away. Make wudhu, pray two rakʿahs, and ask Allah ﷻ sincerely for forgiveness.
  4. You may feel like, “I’m sinning, so what’s the point of praying?” But that is the trap. Ṣalāh is the very thing that will bring you back. Even if you feel broken or impure—pray. Even if you just sinned—pray. The Prophet ﷺ said, “Good deeds erase bad deeds.”
  5. Keep your mistakes between you and Allah subḥānahu wa ta'āla (glorified and exalted be He). Don’t “vent” online about your wrongdoings. Confession is not a virtue in Islam—repentance is.

 

Related:

Standing At The Divine Window: A Glimpse Of Eternity In The Serenity Of Salah

Podcast: Prayer is a Work in Progress | Shaykh Abdullah Ayaaz Mullanee

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