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There’s a genocide going on

Indigo Jo Blogs - 7 November, 2024 - 21:46
Picture of a Palestinian amputee man in a wheelchair, holding his crutch in the air as if preparing to throw it. Fires can be seen in the background and thick smoke in the air.

Last Saturday in the British media I saw two articles, one on the BBC News site by a writer whose name I didn’t notice (on a second look, it’s their North America correspondent, Anthony Zurcher) and the other by Jonathan Freedland which was, as usual on a Saturday, top billing on the Guardian’s ‘Journal’ section, both asking how Donald Trump could have staged a comeback from the “electoral abyss” of early 2021 to be the Republican nominee for the presidency and to stand a chance of winning. Trump, as Zurcher points out, will be the only person who returned to the White House having previously lost a presidential election; his fightback started when he retained the support of a number of Republicans following his retreat to Florida at Biden’s inauguration, which he failed to attend, and escaped conviction following his impeachment. He then benefited from things like the rise in the price of gas in 2022, which dented Biden’s poll ratings despite being not his fault but the result of the invasion of Ukraine. What they both fail to mention is the impact of Biden’s support for Israel in Gaza: Freedland mentions it once, in the penultimate paragraph, and Zurcher never.

In my experience, the genocide in Gaza has affected a lot of people beyond the usual people who concern themselves with Palestine, namely the Muslim community and the small number of left-wing pro-Palestinian activists, and I see some of the same footage being shared on non-Muslim social media feeds as on those of the Muslims I follow. It’s the first genocide that has been broadcast over both social and conventional media by both its victims and its perpetrators. I have heard it said that the Gaza genocide has exhibited a depravity that goes beyond the definition of genocide; I am not convinced, as orgies of cruelty have been a feature of previous genocides including the Holocaust and the Rwanda genocide. The people responsible for this, however, have broadcast their ‘exploits’ on social media, uploading clips of soldiers (and visiting ‘celebrities’) signing missiles that were going to be used on civilian targets and posing in the lingerie of the Palestinian women whose homes they had ransacked. Both ordinary soldiers and the official Israeli military social media channels have broadcast footage of gratuitous destruction which could in no way have been justified as attacking or removing terrorist infrastructure, as at the university they destroyed with planted explosives that must have been installed when they controlled the site. We hear of children being shot in the head by snipers, and huge numbers of children losing limbs or enduring amputations without anaesthetic. The brutality of both male and female SS guards was noted at post-war trials; such things as shooting random prisoners from a balcony and beating female prisoners to death with a whip made of braided cellophane. 

Some of those guards were hanged following the Belsen trials; today’s mass murderers, when discharged from or on leave from the Israeli military, are free men, and are free to enter the western countries where some of them enjoy citizenship, and people who protest their presence (or protest when they walk back into chaplain’s jobs for Jewish student communities) are accused of being antisemitic. Both British and American politicians stubbornly refuse to entertain the idea that this is a genocide, proclaiming that “this is war” as if wars were no longer fought between soldiers but by competitively massacring civilians, endlessly repeating the mantra that Israel “has a right to defend itself” while occasionally asking Israel to abide by “international humanitarian law”, though not having any intention of putting any meaningful pressure on them to do so, and throwing accusations of antisemitism not only at anyone who protests through demonstrations on the street and on campus, but also at UN officials who are doing their jobs by reporting on Israel’s relentless atrocities.

It didn’t have to be this way. It’s possible to condemn a terrorist atrocity without also condoning a revenge massacre; they would understand this perfectly if a murder on the streets of London were to be answered by the murder of several members of the killer’s family. Two wrongs, let alone two atrocities, do not make a right: most people understand this. Our political class does not. Over the last 20 years or so, Israel’s oppression of Palestinians in the West Bank has been getting worse and worse with settler encroachments and gratuitous violence increasing with impunity, making normal life impossible, while Jewish community bodies police more and more aggressively how we talk about Israel with the collusion of the mainstream media and the leadership of political parties, with the result that merely acknowledging that Palestinians exist exposes one to threats and people have lost jobs as a result of smear or cry-bully campaigns.

There is a collection of letters in today’s (Thursday’s) paper dissecting the result. Again, there is no mention of Gaza in any of them. But it’s not only Gaza that escapes mention, it’s the miserable turnout. Trump won nearly 1.5 million fewer votes this year than in 2020; Harris lost more than 13 million compared to Biden’s tally in 2020. A party does not lose this many votes because its candidate is a woman. One puts it down to the “woke left” insulting their opponents by calling them names such as ‘deplorables’ and ‘garbage’, but the “woke left” were around in 2020 as well. Biden had immense goodwill when he was elected; people made enormous efforts to ensure that Trump did not win the previous election (and it was as much anti-Trump as pro-Biden). Besides Gaza, there was another factor rarely discussed, which was the economy, which as in the UK has been hit by inflation linked to the war in Ukraine and the resulting shock to the oil industry. During the last year of Trump’s last presidency, people were getting stimulus cheques to help them through a time in which work was scarce, but the same was not true for the rise in the cost of living that struck during Biden’s time. Trump, of course, would not have done the same in response to hardship caused by inflation rather than a pandemic, or even a forthcoming major flu epidemic, but people — at least people who did not suffer the losses of close friends or family, or who were not severely ill from it themselves — will still remember that time as an easier one than Biden’s.

But the ‘populist’ Right are keen for everyone to learn the same lesson: we’re right. Matthew Goodwin, on his Twitter (X) account, proclaimed “Two things clear. Leftists need to ditch woke and move back to the centre. Conservatives need to actually be conservative”. As Aditya Chakrabortty commented in today’s Guardian (in a column that did mention Gaza), explanations based around populism “almost always wind up with well-lunched commentators ventriloquising the opinions of people they’ve never talked to and in whose worlds they’ve never set foot”. As with Brexit, material explanations for these political upsets are things populist writers always shy away from, as it would mean addressing the economic orthodoxies that caused the hardships that brought them about. But for a repeat of 2020, it would have required the same enthusiasm and the same effort to get voters out who normally do not vote, young people in particular, and there will never be much enthusiasm from voters concerned about social justice for a candidate who has spent the past year supporting a genocidal foreign state with limitless supplies of weapons and denying acts of cruelty and depravity that everyone can see with their own eyes. I could tell from a year ago that persuading many people to vote for Biden (who was still the candidate then) was going to be an uphill battle; it is one that they could have avoided the need to fight, which only one side could lose, and which they have lost.

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Statement Against Abuse: The Female Scholars Network

Muslim Matters - 6 November, 2024 - 02:16
{…يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّـٰمِينَ بِٱلۡقِسۡطِ شُهَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ}  {You who believe, uphold justice and bear witness to God, even if it is against yourselves…} (4:135)

We, a network of Muslim women scholars, teachers, and da’iyas, are horrified by recent criminal allegations that have come to light against a prominent Qur’an teacher. We are appalled and angered by this incident as well as the instances of abuse in our community’s recent history where the perpetrators have faced few consequences and little accountability.

We stand in solidarity with victims, survivors, and community members as they speak out, seek justice, and heal. There is much work to be done in addressing the cultures and behaviours that enable the abuse of vulnerable people. We pledge to our communities that we will stand firmly against all forms of abuse and participate in creating effective safeguards for all, especially women and children. We also promise to do our best to build communities of goodness and justice in order to resist and repair the effects of abuse in all its forms.

It is the responsibility of religious leaders to address and strongly condemn any and all abuse – spiritual, sexual, physical, emotional, and financial – especially when the perpetrator is in a position of power or influence. A reticence on the part of religious leaders to do so and an unacceptable societal tendency to blame victims of abuse have led to a sense of impunity among perpetrators, the serial retraumatizing of survivors, and feelings of abandonment and betrayal among women. This silence and enabling must end.

We will be issuing a formal statement along with a list of resources for victims and communities in the coming days insha’Allah.

Signed:

The Female Scholars Network

  1. Ustadha Aamenah Patel, UK
  2. Anse Afshan Malik, USA 
  3. Ustadha Aisha Hussain Rasheed, Maldives / Malaysia 
  4. Ustadha Alia Dada, USA
  5. Ustadha Alima Ashfaq, UK
  6. Ustadha Amal Abdifatah, USA
  7. Sh. Dr. Amina Darwish, USA
  8. Ustadha Amina Mujela-Botic, Bosnia and Herzegovina 
  9. Ustadha Arzoo Ahmed, UK
  10. Ustadha Dur-e-Nayyab Khan, UK / Pakistan
  11. Ustadha Faduma Warsame, USA
  12. Ustadha Fadwa Silmi, USA
  13. Anse Fadiyah Mian, USA
  14. Dr. Hadia Mubarak, USA
  15. Ustadha Hafsah Sayeed, UK
  16. Sh. Dr. Haifaa Younis, USA
  17. Ustadha Hosai Mojaddidi, USA
  18. Dr. Huda Waraich, UK
  19. Ustadha Imaan Barday, UK
  20. Ustadha Dr. Jinan Yousef
  21. Ustadha Kaltun Karani, USA
  22. Dr Khadijah Elshayyal, UK 
  23. Ust. Lobna Mulla, USA
  24. Ustadha Louma Sebai, USA
  25. Ustadha Marjaan Ali, USA
  26. Sh. Maryam Amir, USA
  27. Ustadha Maryam Bint Khalisadar, USA 
  28. Sh. Muslema Purmul, USA
  29. Ustadha Najiyah Maxfield, USA
  30. Muftiyyah Nasima Umm Hamza, UK
  31. Ustadha Noura Shamma, USA
  32. Ustadha Raidah Shah Idil, Singapore/Malaysia
  33. Sh. Dr. Rania Awaad, USA
  34. Ustadha Rashida Esakjee, UK
  35. Sh. Reem Shaikh, USA 
  36. Ustadha Rehana Meer, UK
  37. Ustadha Dr. Saadia Mian MD (USA)
  38. Ustadha Sadia Abdul Sattar, USA
  39. Ustadha Sophia Khan, USA
  40. Ustadha Razia Hamidi, Canada
  41. Ustadha Rumaysa Sidat, UK
  42. Ustadha Romessa Mirza, USA
  43. Ustadha Saira Master, UK
  44. Ustadha Safiyya Dhorat, UK
  45. Dr. Sameera Ahmed, USA
  46. Sh. Sarah Ahmed (USA)
  47. Ustadha Sana Mohiuddin, USA
  48. Ustadha Shazia Shamshad Ahmad (USA)
  49. Sumaiyah Saleem, UK
  50. Ustadha Suzane Derani, USA
  51. Sh. Dr. Tamara Gray USA
  52. Sh Taimiyyah Zubair, Canada
  53. Umm Ayyoub, UK
  54. Umm Hasan bint Salim, UK
  55. Sh. Umm Jamaal ud-Din, AUS
  56. Ustadha Umm Maryam, UK
  57. Yusairah Batan, UK
  58. Ustadha Zahida Suleman, UK
  59. Dr. Zainab Alwani,  USA 
  60. Zainab bint Younus, Canada
  61. Ustadha Zaynab Ansari, USA
  62. Sh. Zehra Hazratji, USA

With support from the following male scholars:

  1. Sh Abdullah Anik Misra (Islamic Society of Orange County, Southern California)
  2. Imam Adeyinka Mendes (Marhama Village, Houston, Texas)
  3. Imam Asad Patel (Islamic Society of Greater Charlotte, NC)
  4. Imam Atif Chaudhry (Rahma Center of Charlotte, NC)
  5. Imam Bilal Elsakka, USA
  6. Dr. Michael Dann, Tayseer Seminary
  7. Mufti Moinul Abu Hamza, UK
  8. Sh Rami Nsour, USA
  9. Imam Suhaib Webb, USA
  10. Sh Suhail Mulla, Khalil Center (Los Angeles)
  11. Sh Umer Khan, Fiqh Council of North America

 

Related:

MuslimMatters’ Official Statement On Wisam Sharieff

What Do I Do When I Find Out My Favorite Preacher Is Corrupt?

A Code of Conduct To Protect Against Spiritual Abuse

Who Can We Trust?

Blurred Lines: Women, “Celebrity” Shaykhs, and Spiritual Abuse

The post Statement Against Abuse: The Female Scholars Network appeared first on MuslimMatters.org.

Fethullah Gülen obituary

The Guardian World news: Islam - 5 November, 2024 - 17:18

Imam who sponsored dialogue between Christians and Muslims but was accused of terrorism by the president of Turkey

In 1962, a 21-year-old imam, Fethullah Gülen, arrived in the southern Turkish port of Iskenderun to finish his military service. He also gave sermons in the town’s main mosque. This was the heyday of secular Turkey, and he quickly ran into difficulties from a secularist commanding officer who, seeing his sermons as a threat to the republic, ordered that he should be detained for two weeks.

Another officer, however, had a different approach. Spotting that the young soldier was highly intelligent and well-read in Islamic religious texts, but with almost no formal education inside the conventional school system, he recommended that Gülen should start reading western literary classics as well. The young recruit began to read, and enjoy, Dante, Camus and Dostoevsky, eventually developing a taste even for the German philosopher Immanuel Kant.

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Swedish court jails far-right leader who burned Qur’an

The Guardian World news: Islam - 5 November, 2024 - 13:11

Danish politician Rasmus Paludan sentenced to four months for incitement against ethnic group

A far-right Danish-Swedish politician has been sentenced to prison on charges of incitement against an ethnic group for burning copies of the Qur’an and making offensive statements about Muslims.

Rasmus Paludan was the first person to go on trial in Sweden – and is now the first to be sentenced – for burning the Qur’an during an organised demonstration.

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MuslimMatters Official Statement on Wisam Sharieff

Muslim Matters - 5 November, 2024 - 05:18

MuslimMatters is appalled and horrified by the shocking revelations surrounding Wisam Sharieff, who has been accused of despicable acts, including using his relationship with a woman to exploit and harm her daughter through the production of child pornography. As documented so far, these alleged actions are an unspeakable betrayal of trust and an abhorrent abuse of power, violating the core values of our faith, our community, and basic human decency. 

For many of us, this betrayal feels deeply personal. We are disturbed and profoundly disgusted, as some in our community may have once studied with or respected Sharieff. To now confront the possibility that he may have manipulated his position to cause such harm is revolting and distressing. We stand united in our condemnation of these alleged actions and any other form of abuse, especially when directed toward the vulnerable and innocent. Such actions are not only criminal but a severe violation of the ethical principles we strive to uphold, dictated by the Quran.

MuslimMatters strongly encourages anyone affected by these or similar acts to come forward and report to relevant authorities immediately, and we commit to offering any support necessary. The courage of those who speak out is vital in shining a light on these reprehensible actions, and we honor their bravery in standing up against such evils. The victim’s mother being involved in this abuse makes it especially reprehensible.

Effective immediately, MuslimMatters has severed all association with Wisam Sharieff. He has previously been interviewed on MuslimMatters and we have published transcriptions of his lectures. We are committed to creating a safe, trustworthy, and supportive space for our online community, where abuses of trust are met with zero tolerance. Spiritual abuse, exploitation, and the betrayal of our community’s faith deserve the utmost condemnation, and we pledge to uphold our values of integrity, safety, and accountability.

We urge other organizations in the Muslim community who were closely associated with Sharieff to take a strong stance and consider creating an email or phone hotline for victims.

۞ يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ بِٱلۡقِسۡطِ شُہَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَ‌ۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرً۬ا فَٱللَّهُ أَوۡلَىٰ بِہِمَا‌ۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْ‌ۚ وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا (١٣٥)

O believers! Stand firm for justice as witnesses for Allah even if it is against yourselves, your parents, or close relatives. Be they rich or poor, Allah is best to ensure their interests. So do not let your desires cause you to deviate ˹from justice˺. If you distort the testimony or refuse to give it, then ˹know that˺ Allah is certainly All-Aware of what you do.

May Allah protect the innocent, uplift the oppressed, and grant justice to those who have been wronged.

Resources:

Naseeha: a 24 hour hotline in US and Canada –  +1 (866) 627-3342 

Write to info@muslimmatters.org 

On Preventing Child Abuse

Preventing Child Abuse: What Can You Do?

Information on Mandatory Reporting 

What is mandated reporting, and who is a mandated reporter? Read here for more information.

In Shaykh’s Clothing

In Shaykh’s Clothing is an organization dedicated to help Muslims understand and recover from spiritual abuse.

Religious/ Spiritual Abuse Toolkit

Religious/Spiritual Abuse Toolkit

Related:

What Do I Do When I Find Out My Favorite Preacher Is Corrupt?

Blurred Lines: Women, “Celebrity” Shaykhs, and Spiritual Abuse

The post MuslimMatters Official Statement on Wisam Sharieff appeared first on MuslimMatters.org.

Should American Muslims Really Vote Third Party?

Muslim Matters - 4 November, 2024 - 23:35

In the heady year preceding the 2000 Al Gore/George Bush election, Muslims and other (especially young and mostly blue) people of conscience flexed our muscles and reveled in our power to stick it to the man. We would show them, we crowed to one another. We would show both parties that they didn’t have a stranglehold on the electorate. We would protest their predatory foreign policy, their “trickle-down” propaganda, and their two-party system. We would withhold our votes from them altogether and award them instead to the noble Green Party and Ralph Nader. 

The lesson we learned was both harsh and lasting. Nader received 97,488 votes in Florida—181 times the margin of Bush’s “win” (win in scare quotes because although manual recounts were ordered by the Florida Supreme Court, they were prevented by the US Supreme court. Thus the election stood with Gore 537 votes behind Bush, out of almost six million votes cast). If all the Nader voters had cast their ballots for Gore, no recounts would have been needed. Gore would have taken Florida in a landslide. And this happened in five other states as well. Our idealistic throng had literally handed George W. Bush the presidency. 

How dire we thought that mistake, and how many of our grim predictions for a “son of Bush” administration did indeed come true. But those consequences were mere dandelion fluff compared to the possibilities that lie ahead of us if the same mistake should elect Donald Trump in 2024.

Having heard the arguments in favor of “delivering a loss” to the Democrats this year, I remain not only unconvinced, but horrified at the prospect.

No Undying Loyalty

No one I know of is against the goals of campaign reform, two-party system revision, and downright revolution of the electoral college. No one I know is married to the Democrats or the Republicans in a way that would prevent them from jumping ship to a party with integrity—a more fair and moral party. But since we, like everyone else, must go into battle with the army we have and not the army we wish for, let’s consider the consequences of jumping that ship before the new one has been built.

Since  Jill Stein appears on the ballot in only 24 states, there is obviously no way anyone can deliver her a win. Therefore, each vote for her, the vast majority of which would go to Kamala Harris otherwise, is a theft. And unlike Robin Hood’s booty, these stolen votes go to the rich. 

This  means that in states such as Michigan, the Muslim vote could literally turn the state from Harris to Trump. And I contend that those who think this is an acceptable outcome—regardless of their usual voting habits— are underestimating the potential damage a second Trump presidency would do to our systems. 

The Bigger Picture

If we could see the other side of a Trump presidency as just another normal transfer of power, experienced voters would not be as against third party votes as they are. But Trump’s stated goals for a second presidency include eliminating the department of education, defunding public schools that teach critical race theory, appointing more right-wing supreme court justices, and dragging us closer to the point of no return, climate-wise. And even the appealing promises he makes—and there are a few—are not possible through the means he intends to utilize. Exacting high tariffs on imports will not cut inflation. Extending his 2017  tax plan would cut  the income taxes of the lowest-paid workers by $320 per year, while the Harris plan would save them $2,355 annually. Anyone who has even glanced at Project 2025 can see that the structural changes proposed within it will disfigure the face of our democracy. They will corrupt the very systems we rely on in both our day-to-day lives and our elections.

If this happens, we may not be free to organize and influence national politics the way that we are now. In other words, delivering a win for Trump is shooting our own movement in the foot. Much wiser to spend the next four years shouting loud enough for the Democrats to hear us, holding their feet to the fire, and holding them accountable for their actions. Which can be accomplished easily by a myriad of options. We could join a third party or start our own. We could run for local office and call our congresspeople every day. We could cooperate with organizations that are dedicated to electoral reform. THEN we could set a goal of delivering a loss to the Democrats who don’t heed our voices. 

What About the Genocide?

I understand that the aim is for us to make supporting Israel expensive. To realize our power and wield it in a way they can understand. But as of October 2024, we don’t have enough infrastructure, engagement, or organization to follow up that kind of big statement, no matter who is elected. If the goal is real change, we have to plan for that change rather than grasping at the brass ring that is a high profile national election as our first move.

Members of the third-party movement claim that this election is unique because voting for Harris is something one has to step over the bodies of innocent Gazans to do. Those of us who have spent decades involved in the fight for freedom in Palestine recognize this as status quo. The only thing that is different this year is the scale of the illegal occupation’s atrocities. The severity of its atrocities is the same as it has been since 1947. 

And if the two main choices were between a party that would continue supporting Israel and a party that would cut support to Israel, we wouldn’t be having this discussion. Neither party, however, has shown through its actions or its words that it is willing to do so. So the choice for third-party voters is: Do we vote blue and elect an Israel-supporting administration that can be reasoned with or vote third party and elect an Israel-supporting administration that has neither the capacity to negotiate nor the humility to be influenced? 

Voting blue this year is also following the sunnah of the precedent set by zakat. When deciding where to allocate your zakat, the sunnah is to distribute it to those in need around you rather than those in need far away. We begin sadaqah with our families. We branch out from there to our neighbors. Using this maxim, our votes should be cast with the well-being of those around us foremost in our minds. Because sacrificing the stability of our own society in order to send a message about injustice to our brethren helps neither ourselves nor them.

Even if we were to base our ballots on what’s best for our brothers and sisters in Palestine, there is no reason to assume a different outcome for them if we throw the election to Trump. Imam Tom Facchine acknowledges that a Trump administration will probably be more “ham fisted”—worse in the short term—for the Palestinians than a Harris administration, but goes on to suggest that perhaps making things worse in the short term is the best way to arrive at a better outcome in the long term. Using this as an argument in favor of voting third party, though, pits unknown actions and their consequences (each of which comes with a million domestic and foreign variables) against the destruction of the structure of our entire democracy. The possibility Imam Tom mentions, while not impossible, is so ephemeral as to not even register on the scale, let alone outweigh the sense it makes to vote blue this year and live to fight another day.

Right now, the only thing this movement is standing for is what it doesn’t want. It doesn’t want Democrats to think they have our loyalty. But just like the participants in so many other revolutions, we need to learn that that is not a basis for change. We need to agree first on what we do want. We need to learn to work together. We need to create a net of effective organizing for that “big statement” to fall back into after the election. And we need to gauge accurately how difficult all that will be if the extreme right wing holds even just the executive branch for the next four years.

[Disclaimer: this opinion article does not reflect the views of MuslimMatters, a non-profit organization that does not endorse candidates and welcomes editorials with diverse political perspectives.]

Related:

[Podcast] “Trump May Be the Lesser of Two Evils” | Ustadh Mobeen Vaid

Imams Call To “Abandon Harris” As American Election Looms

 

The post Should American Muslims Really Vote Third Party? appeared first on MuslimMatters.org.

V13: Chronicle of a Trial by Emmanuel Carrère review – a humane and thoughtful testimony of terror and loss

The Guardian World news: Islam - 3 November, 2024 - 16:30

This forensic account of the 10-month-long trial of those involved in the 2015 Paris attacks, in which 130 people were killed, treads a fine line between empathy and moral judgments while shining a light on survivors’ memories

“V13” was the code name used by those who attended the monumental court proceedings that followed the 2015 Paris terror attacks in which 130 people died and 350 were injured. V13 (vendredi 13) stands for Friday the 13th (of November). The date is engraved on our collective memory: on an unusually balmy autumn evening, carefree youth out celebrating the weekend ahead were massacred in a series of coordinated shootings claimed by Islamic State. The target, it has often been said, was a way of life, the insouciance of terrasse culture and rock concerts, just as the Charlie Hebdo massacre months earlier had been an attack on a way of thinking, on freedom of expression.

Amid the vast cultural production line that the deadly attacks spawned – memoirs, testimonies, documentaries, fiction, film, not to mention the new Museum and Memorial of Terrorism, scheduled to open in 2027 – Emmanuel Carrère’s V13 holds a special place. It chronicles the high-security trial that was unique in its scope and length. Opening on 8 September 2021, it unfolded over 10 months in a room within Paris’s Palais de Justice that was purpose-built to accommodate some 2,380 plaintiffs, 350 or so lawyers, and the media. An author, screenwriter and film-maker, Carrère sat on the uncomfortable press benches to cover it for French magazine L’Obs, and was one of the few who had the dedication and stamina to witness all sessions.

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French pupil’s father on trial for spreading lies that led to teacher’s Islamist beheading

The Guardian World news: Islam - 3 November, 2024 - 12:00

Eight charged in connection with murder of Samuel Paty in Paris suburbs in 2020

It was a killing that started with started with a lie. In October 2020, an Islamist terrorist tracked down and decapitated professor Samuel Paty as he left school on the last day before half-term holidays.

In the days preceding his murder, Paty, 47, who taught geography and history, had been the subject of an intense campaign of online harassment sparked when a 13-year-old student claimed he had discriminated against his Muslim pupils during a class on moral and civic education.

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