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Michaela school will keep its prayer ban – but as a Muslim teacher I know it doesn’t have to be this way | Nadeine Asbali

The Guardian World news: Islam - 16 April, 2024 - 17:40

Kids pausing their football so a friend can pray; theology chats over lunch – I’ve seen the richness that religious diversity brings to school life

A Muslim student at Michaela community school in Brent, north-west London, has lost a high court challenge to the school’s ban on prayer rituals. As a Muslim secondary schoolteacher, I have to say I am disappointed – but not surprised.

The appeal was lost on the grounds that the school declares itself secular. This is something the headteacher, Katharine Birbalsingh, insists all students and parents know when applying. In the written judgment dismissing the student’s case, Mr Justice Linden went as far as to say that: “The claimant at the very least impliedly accepted, when she enrolled at the school, that she would be subject to restrictions on her ability to manifest her religion.”

Nadeine Asbali is a secondary school teacher in London and the author of Veiled Threat: On Being Visibly Muslim in Britain

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High court upholds top London school’s ban on prayer rituals

The Guardian World news: Islam - 16 April, 2024 - 14:14

Muslim pupil loses case against Michaela community school, run by former government social mobility tsar Katharine Birbalsingh

A ban on prayer rituals at one of the highest-performing state schools in England, famous for its strict discipline and high-profile headteacher, has been upheld by a high court judge.

The case against Michaela community school in Brent, north-west London, was brought by a Muslim pupil, known only as TTT in court proceedings, who claimed the ban was discriminatory and breached her right to religious freedom.

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UK’s first major Muslim film festival announces lineup

The Guardian World news: Islam - 16 April, 2024 - 12:47

Featuring stars including Riz Ahmed and Nabhaan Rizwan, the event aims to celebrate the ‘rich tapestry of Muslim experiences via the medium of film’

The UK’s first major film festival dedicated to Muslim cinema announced its inaugural lineup on Tuesday, with a slew of award-winning films featuring the likes of Riz Ahmed and Informer’s Nabhaan Rizwan.

Ahmed, winner of an Oscar for best live action short film, will appear in Dammi, a short film directed by Yann Demange, the French film-maker best known for Top Boy and Northern Ireland-set drama ’71. Ahmed co-stars with Isabelle Adjani in a story about a man confronting his French and Algerian heritage on a trip to Paris. Rizwan plays the lead in In Camera, a British feature directed by Naqqash Khalid that screened at the London film festival, as an actor struggling to make a career in the film industry in the face of repeated rejections.

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‘I was told I’d be killed if I didn’t leave’: Himalayan state is a testing ground for Modi’s nationalism

The Guardian World news: Islam - 14 April, 2024 - 11:00

A region known as ‘God’s land’ offers a glimpse of the future if Indian prime minister’s BJP party retains its power

For centuries it has been known as the “land of the gods”. Stretching high up into the Himalayas, the Indian state of Uttarakhand is home to tens of thousands of Hindu temples and some of the holiest Hindu pilgrimage sites.

Yet as Hindu nationalism has become the dominant political force in India under prime minister Narendra Modi over the past decade, the government is accused of weaponising Uttarakhand’s sacred status for politics, making the state a “laboratory” for some of the most extreme rightwing policies and rhetoric targeting the Muslim minority.

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What has 20 years of banning headscarves done for France? | Rokhaya Diallo

The Guardian World news: Islam - 12 April, 2024 - 07:00

This failed policy was sold as a defence of French secularism. Instead it has opened the floodgates of intolerance and become a tool for exclusion

In the early 2000s, I decided to commit to feminism, so I joined a feminist campaigning group, convinced I had found an organisation that would defend the rights of every woman equally. At the time, a national debate was raging: in the name of laïcité – or secularism – France was questioning Muslim schoolgirls’ right to wear head coverings in secular state schools. In March 2004, after months of debate, the French parliament voted through a ban on headscarves in schools, outlawing “symbols or clothing that conspicuously demonstrate a pupil’s religious affiliation”.

That is when I realised that the decision was quite popular in feminist circles, including the predominantly white group I was part of. Many white feminists thought it was their mission to help emancipate Muslim women and girls from a particular type of patriarchy tied to Islam. I quit the group. If Muslim women were enduring a specific form of patriarchal oppression, and really had no agency or free will when it came to wearing the hijab – a view I don’t share – how would it help them to exclude them from schools and access to emancipatory knowledge?

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Ten years on from Chibok, what happened to the 276 Nigerian girls snatched from their school?

The Guardian World news: Islam - 11 April, 2024 - 08:00

While some were freed or escaped, the authorities’ waning interest and ongoing mass abductions by militants has left campaigners and families of missing pupils in despair

When her Boko Haram captors told Margret Yama she would be going home, she thought it was a trick. She and the other girls kidnapped from their school in Chibok, in north-east Nigeria’s Borno state, had been held for three years and had been taunted before about the possibility of release.

Conditions where they were being held in Sambisa Forest were harsh. Food and water were limited, the work was hard and the surveillance from the Islamist militants was suffocating. But then came the day in May 2017 when the girls were escorted to a Red Cross convoy on the edges of the forest.

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Brighton Hill: £20million well spent (at least partly)

Indigo Jo Blogs - 10 April, 2024 - 22:56
An aerial view of a large traffic roundabout with six roads meeting. Around it are fields, houses, a large big-box store and a big car park. Inside the roundabout is a cycle track running just inside the main roadway, and another runs across it.The Brighton Hill Roundabout. (Source: Auto Shenanigans)

Today I saw a video by a couple of guys who make YouTube videos about roads, accusing Hampshire county council in south-eastern England of spending £20 million on making a bad roundabout even worse. (Not the first time they’ve accused councils of doing this.) The roundabout is the Brighton Hill Roundabout on the A30 in Basingstoke, where it meets the old by-pass (now a local road) and three other local roads, and previously had a network of subways under both it and some of the feeder roads, linked by walkways inside the roundabout. Now, the roundabout has been enlarged, extra lanes added to the roadways, and the subways replaced by at-level pedestrian crossings. The two men opined that the pedestrian crossings make the extra lanes pointless, and point out other defects, some real (such as traffic lights obscuring traffic signs) and some spurious (such as traffic lights being on a roundabout at all). A friend told me that people she knew used the roundabout and did find the new layout confusing, but that this was nothing to do with the removal of the subways which she agreed with.

First, why have traffic lights on a roundabout? The answer is that a priority-only roundabout only works at a junction which isn’t too busy. Where you have multiple busy roads meeting at a roundabout, you end up with one stream of traffic dominating it and traffic from other directions queuing, sometimes for hundreds of yards, because they can’t get in edgeways. The Waggoners’ Roundabout in west London is a classic example: at busy times it can take a long while to get onto the roundabout from the westbound A4 (from Heathrow) because of fast-moving traffic coming round from the A4 from London and the A312 from Feltham. This may have been the situation at the Brighton Hill Roundabout and adding the signals would have ensured everyone could get onto the roundabout; however, it also facilitates the pedestrian crossings.

Second, why slow traffic down? Isn’t the whole point of roads and cars that you can drive fast? The answer is that the council might not want through traffic using local roads; they want them to take the M3 from the nearest place, which for much of Basingstoke is the eastern junction, or junction 6 (this is convenient for the town centre and the large industrial area on the north-eastern side of the town), rather than take the scenic route through the suburbs of Basingstoke. Slower traffic is also safer to cross for both pedestrians and cyclists. There’s a perfectly good motorway a few hundred yards away (which is maintained by central government, not the county council).

However, the biggest issue is why they got rid of those subways. Subways mean pedestrians can walk safely away from the traffic and the drivers can put their foot down because of nobody slowing them down, right? The problem is that subways and segregated walkways are a facet of twentieth-century urban planning that rapidly turned sour as they became favourite hangouts for undesirables of one kind or another; we have seen them removed from council estates where they used to link housing blocks, and from many other busy junctions. People, especially women, just don’t feel safe walking through them and a network of subways and walkways through a roundabout will, at less busy times and especially at night, be secluded; they will feel much safer using an at-level crossing where they can be easily seen and so can everyone else using it. Without them, they will be forced to take detours or just risk crossing the road, and many women would rather risk being run over than being raped. As a female acquaintance told me when I mentioned this on Twitter, “subways are a big no-no especially for lone women”. Yes, we all know that most rapes are acquaintance rapes, but every so often there’s an exception (here in the south-east we all remember Antoni Imiela, surely) and if you’re a man, you wouldn’t want your wife or sister to be the first to find out.

So, just because a junction upgrade or alteration means that drivers can’t speed through it as fast as they used to be able to, it doesn’t mean it’s bad or that it’s a waste of money. No doubt the council decided that it was more important that people be able to walk or cycle from one bit of their own town to the next safely than that motorists be able to speed across a suburban area without more than dabbing the brake pedal when they could well use the perfectly good motorway, or just slow down a little bit. In many towns in the UK, as in Europe, urban spaces are being redesigned so that pedestrian safety comes before driver speed and that roads aren’t the impenetrable barriers between neighbourhoods that they often have been since the 1960s. As frustrating as it may be for some motorists, an upgrade that makes pedestrians’ and cyclists’ journeys safer is money well spent.

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Day 187 roundtable: High-tech genocide

Electronic Intifada - 10 April, 2024 - 22:31

Weekly news roundup (01:21); Antony Loewenstein on Israel’s use of AI during its genocide in Gaza (18:08); Jon Elmer on resistance ambush in Khan Younis and Hizballah downing Israeli drone (01:10:22); A discussion on regional and political developments (02:00:39).

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