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Is British politics immune to US-style rightwing Christianity? We’re about to find out | Lamorna Ash

The Guardian World news: Islam - 25 November, 2025 - 06:00

Nigel Farage and Tommy Robinson are increasingly espousing Christian ‘values’, and a wealthy US legal group is becoming influential – this could have dire consequences

Earlier this year, not long after Tommy Robinson embraced evangelical Christianity while in prison, the then Conservative MP Danny Kruger spoke in parliament about the need for a restoration of Britain through the “recovery of a Christian politics”. Less than two months later, Kruger joined Reform, and shortly after that, James Orr, a vociferously conservative theologian who has been described as JD Vance’s “English philosopher king”, was appointed as one of Reform’s senior advisers. The party’s leader, Nigel Farage, now frequently invokes the need for a return to “Judeo-Christian” values.

The British right is increasingly invoking the Christian tradition: the question is what it hopes to gain from doing so.

Lamorna Ash is the author of Don’t Forget We’re Here Forever (Bloomsbury Publishing, £22). To support the Guardian, order your copy at guardianbookshop.com. Delivery charges may apply.

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The dangerous rise of Buddhist extremism: ‘Attaining nirvana can wait’

The Guardian World news: Islam - 25 November, 2025 - 05:00

Still largely viewed as a peaceful philosophy, across much of south-east Asia, the religion has been weaponised to serve nationalist goals

In the summer of 2023, I arrived in Dharamshala, an Indian town celebrated as the home of the Dalai Lama, the Tibetan spiritual leader. The place hadn’t changed much since my last visit almost two decades ago. The roads were still a patchwork of uneven asphalt and dirt, and Tibetan monks in maroon robes filled the streets. Despite the relentless hum of traffic, Dharamshala had a rare stillness. The hills seemed to absorb the noise. Prayer flags flickered in the breeze, each rustle a reminder of something enduring.

But beneath the surface, the Buddhism practised across Asia has shifted. While still widely followed as a peaceful, nonviolent philosophy, it has been weaponised, in some quarters, in the service of nationalism, and in support of governments embracing a global trend toward majoritarianism and autocracy.

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Trump begins process of designating Muslim Brotherhood chapters as terrorist groups

The Guardian World news: Islam - 24 November, 2025 - 22:21

President signs executive order for Rubio and Bessent to submit report on chapters in Lebanon, Egypt and Jordan

Donald Trump on Monday began the process of designating certain Muslim Brotherhood chapters as foreign terrorist organizations and specially designated global terrorists, a move that would bring sanctions against one of the Arab world’s oldest and most influential Islamist movements.

Trump signed an executive order directing Secretary of State Marco Rubio and treasury secretary Scott Bessent to submit a report on whether to designate any Muslim Brotherhood chapters, such as those in Lebanon, Egypt and Jordan, according to a White House fact sheet. It orders the secretaries to move forward with any designations within 45 days of the report.

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“Say My Name”: Why Muslim Names Remain Battlegrounds — From Muhammad Ali to Zohran Mamdani

Muslim Matters - 24 November, 2025 - 12:00

From Muhammad Ali to Malcolm X to Zohran Mamdani, the deliberate distortion of Muslim names reveals how Islamophobia and power intersect to deny identity and belonging.

By Shaik Zakeer Hussain

Misnaming as a Tool of Power

Zohran Mamdani

Zohran Mamdani’s historic victory in the New York City mayoral election has been hailed as a triumph against staggering odds, a beacon of hope for marginalised communities across the United States. Winning this high-profile race amid fierce opposition, including attempts by wealthy billionaires to undermine his campaign, Mamdani’s success represents more than an electoral win; it is a challenge to entrenched political powers resistant to change.

Yet, throughout his campaign and into his leadership, Mamdani’s Muslim identity and very name became targets of calculated mockery and discrediting.

Powerful figures such as Andrew Cuomo and Elon Musk repeatedly mispronounced or deliberately distorted Mamdani’s name, not out of ignorance but as an act of strategic dismissal. Cuomo, at times, mispronounced Mamdani’s name to undermine his legitimacy, while Musk went further by mocking him on social media. On 4 November, Musk tweeted: “Remember to vote tomorrow in New York! Bear in mind that a vote for Curtis is really a vote for Mumdumi or whatever his name is,” publicly ridiculing the Democratic nominee’s name while endorsing Cuomo.

A History of Refusal: Ali and Malcolm X

Muhammad Ali

Mamdani is far from the first to face such dehumanising tactics. Decades ago, Muhammad Ali, born Cassius Clay, famously changed his name after converting to Islam, a profound declaration of religious and cultural identity. Yet, for years, many refused to call him Muhammad Ali, clinging to his “slave name” as a means of control and erasure. Ali confronted this head-on, demanding, “Say my name!” and turned the act of name recognition into a powerful assertion of dignity and resistance.

Similarly, Malcolm X’s journey was deeply shaped by Islamophobia entwined with racism. By replacing his “slave name” with an “X” to symbolise the loss of his African heritage, Malcolm directly challenged systemic racism and the social order. This provoked relentless refusal and mockery from those unwilling to grant him full recognition. The experiences of both Ali and Malcolm X reveal how misnaming and name refusal function as tools to reinforce power hierarchies by denying agency and respect to those who challenge dominant cultural narratives.

The Social and Psychological Weight of Misnaming

A common thread runs through these practices: the refusal or mockery of names enforces social power by denying identity and belonging. It exerts control over who is accepted within the social fabric. Sociologists and psychologists describe this as a form of social exclusion and symbolic violence, where names, integral to personal and collective identity, are rejected to marginalise individuals. Misnaming erodes belonging, damages self-esteem, and signals disrespect, fostering alienation and psychological harm.

Leading scholars such as Derald Wing Sue, an expert on microaggressions, have articulated this phenomenon clearly. Sue explains, “Misnaming and mispronouncing intentionally or habitually can be a form of microaggression, an act that communicates dismissiveness or a lack of respect, reinforcing social hierarchies that marginalise certain groups.”

This underscores that misnaming is not merely a matter of pronunciation but an expression of social power, enabling dominant groups to assert control through symbolic acts of disrespect that erode a person’s sense of identity and belonging.
Islamophobia is not incidental but central to the repeated targeting of Muslim identities, shaping how figures like Ali, Malcolm X, and Mamdani are perceived and attacked.

Beyond Symbolic Victories

So, does Mamdani’s victory signal a meaningful shift in this pattern? His success inspires hope and demonstrates the potential for political transformation, but it does not immediately dismantle the deeply ingrained Islamophobia and exclusionary behaviours that persist. Islamophobia remains a pervasive social current that electoral achievements alone cannot eliminate. Ali, despite becoming a cultural icon, never escaped attacks on his religious identity, illustrating that recognition in one sphere does not guarantee acceptance in all.

This ongoing pattern highlights how systemic power structures selectively embrace individuals for what benefits or entertains the dominant culture, while continuing to marginalise aspects of their identity that challenge prevailing norms or threaten existing hierarchies. Muhammad Ali’s religious convictions and  political stances faced sustained targeting despite his fame. In Mamdani’s case, his political identity challenges entrenched power dynamics, provoking similar resistance, particularly from those invested in maintaining the status quo.

From Muhammad Ali to Malcolm X, and now Zohran Mamdani, the lesson is clear: cultural acceptance and political success do not automatically translate into full social inclusion or an end to identity-based discrimination.

About the Author

Shaik Zakeer Hussain

Shaik Zakeer Hussain is a journalist based in Bangalore, India. He is the founder and editor of Barakah Insider.

He can be reached on X at: Zaknetic

Related:

Reclaiming Malcolm X’s Legacy

God’s Plan and Muhammad Ali – Imam Zaid Shakir

 

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