Forum Topics

Hadrat Shaykh Muhammad ibn Abdul Wahhab: the reviver of Najd

[i]Sheikh Muhammad ibn Abdul-Wahhaab [ra] was a reputable and God-fearing Aalim of the eighteenth century aligned to the Hanbali Madhab. Sheikh enjoyed unique acceptance and love across the spectrum of social class. Sheikh, in conjunction with the royal family of the time, was responsible for rekindling the love for the Qur’aan and Sunnah in the populace of the Arabian peninsula. Unfortunately, subsequent to the death of the Sheikh, his opponents embarked on a vehement campaign of concocting erroneous beliefs and views and attributed them to the Sheikh.

HARD HEARTED ?

assalam u alaikum

has anyone here got a hard heart like me?

i've got a real problem with myself being hard hearted

i just cannot shed a few tears or get emotional when asking for forgivness,thinking of death,grave punishment hell fire..

i say this because i know alot of people who get very emotional and i cannot make out why i aint like that

for example: when a ladys jamaat came in our town i went and towards the end one of the ladys did a dua and everyone was emotional crying in they dua....but i just couldnt cry

then in madressah after durood sharif ( a special time set on

Return to Allah - Tawba

[b]Return to Allah - Tawba[/b]

Unfortunately many people do not understand the reality of tawba. The word tawba (generally translated as repentance) is derived from its tri-literal root tawba, which means "al-rujoo"(to return). So the question is what is the relationship between the two words?

This concept can be understood from a very famous statement of Abu Bakr Al Saddique (RA), who said, "The Mujahid is he who struggles against his ego (nafs) and the Muhajir is the one who migrates from mistakes and sins".

In connection with the word tawba, this statement defines its reality, which lies in migrating from the land of sins and shortcomings and returning to Allah (swt) as the sole objective of one's life.

Islam and the Media

I find it very interesting to see the relationship that Islam and the media has. Who is exactly to blame for Islam being seen so negative in the media. Is it muslims fault as a whole, or is a small monority to blame only.

Does Islam even need the media, what can it do for Islam? Could it be said that the people who are in charge of the media outlet have a agenda against Islam.

What can exactly been done to influence the media and project Islam in the right light?

The Importance of Joining a Jama'ah (Group)

[b]The Importance of Joining a Jama'ah (Group)[/b]

Nations, societes and ideologies are not revived by chance or sotting in the comforts of the home. To rebuild and reorganise our institutions, we need to firstly become well organised, structured, systematic and disciplined.

Take the business field as an example, today, the likes of Microsoft, BT, Vodafone, O2, McDonald's etc. are dominating world markets, to extent that they can dictate the direction of politics and even change foreign policies, which has become well known and undeniable fact.

JUST ENOUGH RELIGION TO HATE with with Shaykh Hamza Yusuf*

Q-News, JIMAS, Mahabba Unlimited, City Circle & Islamic Circles present:

JUST ENOUGH RELIGION TO HATE

with Shaykh Hamza Yusuf* and Br Abu Muntasir**

Date: Thursday 15th September 2005
Time: 6.30 pm - 10.15 pm
Venue: Friends House, 173-177 Euston Road, London, NW1 2BJ

"We have just enough religion to make us hate, but not enough to make
us love one another." - Jonathan Swift, Gulliver's Travels (1667-1745)

A special evening with Shaykh Hamza Yusuf and Brother Abu Muntasir
reflecting on recent events and examining ways forward for Muslims
in the UK as we strive towards uni

A Friend In Need Is A Friend Indeed

Salaam

Yep, a friend in need is a friend indeed.

It’s so easy to be friendly, available, reliable, on a level, supportive and helpful when things are all good….its easy to be a “good friend” when there is no stress or problems in your mate’s life…

However, the real test of friendship takes place when your friend needs you…when he/she is undergoing some stress or difficulties in their life…and whether you’re there for them or not determines whether or not you’re a “true friend” and a good Muslim.

Friendships are put to the test this way.

Istakhara/Istahara

Salaam

the point of this thread - can anyone please explain the method of Istikhara? and when it should be done? and why it is done? also if you have anything useful to say regarding it

i only knew about Istikhara about a year ago, prior to that i'd never heard of it. ive been asked by a friend to perform it for them.....how tho is the question!! lol

also....can you perform it for other people? or are there certain grounds?

out of interest now......what kind of decisions can Istikhara be performed for?

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