Most Britons don’t identify as religious, and would prefer to keep worship out of schools

An organisation called “The Muslim Vote” has invited Labour to satisfy 18 “demands” if the party wants to win back UK Muslim support it has lost over the war in Gaza. “There’s more,” it tweets, “but that’ll do for starters.”

Already, however, Labour is evidently expected to do more to woo this body, which includes the Muslim Association of Britain, than correct its initial response to Gaza and adopt a more hostile stance towards Israel. TMV’s list of demands doubles as its guidelines for a better world, with some proposals uncontroversial: “deliver alternative student finance”; “ensure insurance quotes don’t cost more for someone called ‘Muhammad’ ”; “increase council and public health funding for the 10% most deprived areas”.

Mothin Ali has not been suspended from city council despite proclaiming ‘Allahu Akbar’ and other remarks causing offence

A Green party councillor at the centre of an antisemitism row has apologised “for the upset caused” by his remarks but hit back at “Islamophobic” attacks against him.

The Green party has launched an investigation into Mothin Ali, who was elected to Leeds city council last week, but has declined to suspend him.

The spooky comedy franchise may seem an unlikely place to find an ethnicity and faith adviser, but productions are increasingly aware of a duty to make sure communities are truthfully represented

The “sensitivity reader” is a well-established, if controversial, figure in the publishing world, offering advice on whether a book’s content might cause offence. The film and TV industry has also been forced to confront similar issues, with “intimacy coordinators” now widely employed to ensure that filmed sex scenes neither harm the actors nor outrage audiences. Perhaps less well-known, but now gaining ground in film and TV, is the role of a “cultural consultant” – advisers taken on by productions to help them navigate the choppy waters of sensitivities around ethnicity and faith.

Sajid Varda, founder and CEO of media charity UK Muslim Film and director of the UK’s inaugural Muslim international film festival, recently completed an assignment on Ghostbusters: Frozen Empire, the latest instalment of the popular and long-running series of supernatural comedies. Varda says the key to such roles is “authenticity”; it is, he says “not just saying what is wrong with this, but how can we make it better and improve it?”

Kirklees residents are likely to punish both the Tories and Labour for their stance on Gaza in the 2 May local elections

Of all the issues being discussed and debated among voters in the lead-up to local elections, there is one that has taken precedence for some residents of the West Yorkshire borough of Kirklees: the conflict in Gaza.

This week’s votes are predicted to bring damaging results for Rishi Sunak – whose personal ratings have reached a record low.

My father, Roger Boase, who has died aged 77, was a scholar of Spanish 15th- century cancionero poetry and history.

Roger’s magnum opus, published in 2017, was Secrets of Pinar’s Game, analysing across two volumes a single Iberian poem from 1496 and all the literary, historical, botanical and heraldic references therein.

Muslim organisations say they were not consulted before counter-terrorism raids that resulted in arrests relating to a church stabbing in Sydney

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Representatives of the Australian Muslim community have called out what they called “questionable law enforcement tactics” after seven minors were arrested and six of them charged with counter-terrorism-related offences this week.

Three major bodies, the Australian National Imams Council, the Alliance of Australian Muslims and the Australian Muslim Advocacy Network, have also demanded the government revise Australia’scounter-terrorism laws, saying they “target specific communities”.

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Video evidence shows multiple arrests after regime launched new draconian campaign against women and girls

Harrowing first-hand accounts of women being dragged from the streets of Iran and detained by security services have emerged as human rights groups say country’s hijab rules have been brutally enforced since the country’s drone strikes on Israel on 13 April.

A new campaign, called Noor (“light” in Persian), was announced the same day the Iranian regime launched drone attacks against Israel, to crack down on “violations” of the country’s draconian hijab rules, which dictate that all women must cover their heads in public.

We are raiding the Guardian Long Read archives to bring you some classic pieces from years past, with new introductions from the authors.

This week, from 2020: For seven decades, India has been held together by its constitution, which promises equality to all. But Narendra Modi’s BJP is remaking the nation into one where some people count as more Indian than others. By Samanth Subramanian

Readers respond to a news report and an article by Nadeine Asbali on a prayer ban at Michaela community school in London

I was disappointed by the court ruling on Michaela community school’s prayer ban (High court upholds top London school’s ban on prayer rituals, 16 April), and shocked to see the jubilant reaction from several prominent politicians. Children praying in school is not disruptive or threatening, and for Kemi Badenoch to suggest that these pupils are attempting to “impose their views on an entire school community” screams of xenophobia. With this ruling, it’s the other way around. The prayer ban tells Muslim children that their religious and cultural practices are foreign and undesirable, and in doing so forces conformity to a homogeneous British identity.

I attended a Catholic school in Glasgow with a large number of Muslim students. Many wore hijabs and observed Ramadan, and every Friday a lot of my friends would go to a nearby mosque for midday prayers. In a school system where religious education was taught out of a textbook by old white men, having the opportunity to learn about other cultures through discussions with my peers and exposure to their lifestyles and practices was an enriching experience. Surely this environment of diversity, acceptance and understanding is one that our educators and politicians wish to cultivate?
Oliver Eastwood
Glasgow

Policing at a pro-Palestine march | Solving the climate crisis | Greatness in baldness | Paint colours | The best guitarists

It is appalling that a police officer used the phrase “openly Jewish” when trying to move Gideon Falter away from a pro-Palestine march (Met apologises for calling antisemitism campaigner ‘openly Jewish’, 19 April). But it’s also ludicrous to suggest that being Jewish would be provocative. There have always been lots of “openly Jewish” people at the marches calling for a ceasefire, carrying signs such as “Jews say ceasefire now”, “Jews against Israeli militarism”, “Jews for justice for Palestinians” and “Not in our name”. The drive to portray these marches as somehow anti‑Jewish is truly regrettable.
Dr Bob Banks
Grindleford, Derbyshire

• Had this been a pro-Israel campaign, I wonder whether the police would have felt inclined to prevent an “openly Muslim” man or woman wearing a hijab from crossing the road.
Coral Ash
Chalfont St Giles, Buckinghamshire

Statement says it made clear to Michaela community school that ‘in winter it would not be possible to pray later’

One of the UK’s most prominent mosques has denied providing advice to the Michaela community school that all afternoon prayers could be deferred, disputing claims heard in court.

Katharine Birbalsingh, who runs the non-faith state school in Wembley and is often called “Britain’s strictest headteacher”, defeated a high court challenge this week to her policy of stopping pupils praying at lunchtime.

We would like to hear from Muslims in the UK about theirs or their children’s experiences of prayer at school

A Muslim pupil has lost their high court appeal against Michaela community school in Brent, north-west London, over its ban on prayer rituals. The pupil had claimed the ban was discriminatory and breached her right to religious freedom.

We would like to hear from Muslims in the UK about their experiences of prayer when they were at school. We’re particularly interested in hearing from Muslims aged 18 or over who were able to pray at school in the UK and parents who are comfortable with sharing their children’s experiences.

The authorities declared the senseless act of violence in Wakeley a terrorist act within 18 hours – why the rush?

As I reflect on the tragic events involving the stabbing of the Assyrian Orthodox bishop Mar Mari Emmanuel while presenting a sermon in his church in south-western Sydney, I am filled with a profound sense of sorrow and concern for the state of our society.

This senseless act of violence, labelled as an act of terrorism by authorities, raises questions about radicalisation and the vulnerability of young people within our communities.

Kids pausing their football so a friend can pray; theology chats over lunch – I’ve seen the richness that religious diversity brings to school life

A Muslim student at Michaela community school in Brent, north-west London, has lost a high court challenge to the school’s ban on prayer rituals. As a Muslim secondary schoolteacher, I have to say I am disappointed – but not surprised.

The appeal was lost on the grounds that the school declares itself secular. This is something the headteacher, Katharine Birbalsingh, insists all students and parents know when applying. In the written judgment dismissing the student’s case, Mr Justice Linden went as far as to say that: “The claimant at the very least impliedly accepted, when she enrolled at the school, that she would be subject to restrictions on her ability to manifest her religion.”

Nadeine Asbali is a secondary school teacher in London and the author of Veiled Threat: On Being Visibly Muslim in Britain

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Muslim pupil loses case against Michaela community school, run by former government social mobility tsar Katharine Birbalsingh

A ban on prayer rituals at one of the highest-performing state schools in England, famous for its strict discipline and high-profile headteacher, has been upheld by a high court judge.

The case against Michaela community school in Brent, north-west London, was brought by a Muslim pupil, known only as TTT in court proceedings, who claimed the ban was discriminatory and breached her right to religious freedom.

Featuring stars including Riz Ahmed and Nabhaan Rizwan, the event aims to celebrate the ‘rich tapestry of Muslim experiences via the medium of film’

The UK’s first major film festival dedicated to Muslim cinema announced its inaugural lineup on Tuesday, with a slew of award-winning films featuring the likes of Riz Ahmed and Informer’s Nabhaan Rizwan.

Ahmed, winner of an Oscar for best live action short film, will appear in Dammi, a short film directed by Yann Demange, the French film-maker best known for Top Boy and Northern Ireland-set drama ’71. Ahmed co-stars with Isabelle Adjani in a story about a man confronting his French and Algerian heritage on a trip to Paris. Rizwan plays the lead in In Camera, a British feature directed by Naqqash Khalid that screened at the London film festival, as an actor struggling to make a career in the film industry in the face of repeated rejections.

A region known as ‘God’s land’ offers a glimpse of the future if Indian prime minister’s BJP party retains its power

For centuries it has been known as the “land of the gods”. Stretching high up into the Himalayas, the Indian state of Uttarakhand is home to tens of thousands of Hindu temples and some of the holiest Hindu pilgrimage sites.

Yet as Hindu nationalism has become the dominant political force in India under prime minister Narendra Modi over the past decade, the government is accused of weaponising Uttarakhand’s sacred status for politics, making the state a “laboratory” for some of the most extreme rightwing policies and rhetoric targeting the Muslim minority.

This failed policy was sold as a defence of French secularism. Instead it has opened the floodgates of intolerance and become a tool for exclusion

In the early 2000s, I decided to commit to feminism, so I joined a feminist campaigning group, convinced I had found an organisation that would defend the rights of every woman equally. At the time, a national debate was raging: in the name of laïcité – or secularism – France was questioning Muslim schoolgirls’ right to wear head coverings in secular state schools. In March 2004, after months of debate, the French parliament voted through a ban on headscarves in schools, outlawing “symbols or clothing that conspicuously demonstrate a pupil’s religious affiliation”.

That is when I realised that the decision was quite popular in feminist circles, including the predominantly white group I was part of. Many white feminists thought it was their mission to help emancipate Muslim women and girls from a particular type of patriarchy tied to Islam. I quit the group. If Muslim women were enduring a specific form of patriarchal oppression, and really had no agency or free will when it came to wearing the hijab – a view I don’t share – how would it help them to exclude them from schools and access to emancipatory knowledge?

While some were freed or escaped, the authorities’ waning interest and ongoing mass abductions by militants has left campaigners and families of missing pupils in despair

When her Boko Haram captors told Margret Yama she would be going home, she thought it was a trick. She and the other girls kidnapped from their school in Chibok, in north-east Nigeria’s Borno state, had been held for three years and had been taunted before about the possibility of release.

Conditions where they were being held in Sambisa Forest were harsh. Food and water were limited, the work was hard and the surveillance from the Islamist militants was suffocating. But then came the day in May 2017 when the girls were escorted to a Red Cross convoy on the edges of the forest.

Muslims mark the start of the three-day festival that signals the end of the holy month of Ramadan