Death of Language

The death of language?

An estimated 7,000 languages are being spoken around the world. But that number is expected to shrink rapidly in the coming decades. What is lost when a language dies?

In 1992 a prominent US linguist stunned the academic world by predicting that by the year 2100, 90% of the world's languages would have ceased to exist.

"Most people are not at all interested in the death of languages," he says. "If we are not cautious about the way English is progressing it may eventually kill most other languages."

What is lost?

As globalisation sweeps around the world, it is perhaps natural that small communities come out of their isolation and seek interaction with the wider world. The number of languages may be an unhappy casualty, but why fight the tide?

"What we lose is essentially an enormous cultural heritage, the way of expressing the relationship with nature, with the world, between themselves in the framework of their families, their kin people," says Mr Hagege.

"Its also the way they express their humour, their love, their life. It is a testimony of human communities which is extremely precious, because it expresses what other communities than ours in the modern industrialized world are able to express."

For linguists like Claude Hagege, languages are not simply a collection of words. They are a living, breathing organisms holding the connections and associations that define a culture. When a language becomes extinct, the culture in which it lived is lost too.

Do you think the world's languages should be preserved?

The Tower of Babel, according to the Book of Genesis, was an enormous tower built at the city of Babylon, a cosmopolitan city typified by a confusion of languages, also called the "beginning" of Nimrod's kingdom.

According to the biblical account, a united humanity of the generations following the Great Flood, speaking a single language and migrating from the east, participated in the building. The people decided their city should have a tower so immense that it would have "its top in the heavens."

However, the Tower of Babel was not built for the worship and praise of God, but was instead dedicated to the glory of man, to "make a name" for the builders: "Then they said, 'Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves; otherwise we shall be scattered abroad upon the face of the whole earth.'" (Genesis 11:4). God, seeing what the people were doing, came down and confused their languages and scattered the people throughout the earth.

Qur'an and Islamic traditions

Though not mentioned by name, the Qur'an has a story with similarities to the Biblical story of the Tower of Babel, though set in the Egypt of Moses. In Suras 28:38 and 40:36-37, Pharaoh asks Haman to build him a clay tower so that he can mount up to heaven and confront the God of Moses.

Another story in Sura 2:102 mentions the name of Babil, but tells of when two angels taught the people of Babylon the tricks of magic and warned them that magic is a sin and that their teaching them magic is a test of faith. A tale about Babil appears more fully in the writings of Yaqut (i, 448 f.) and the Lisan el-'Arab (xiii. 72), but without the tower: mankind were swept together by winds into the plain that was afterwards called "Babil", where they were assigned their separate languages by Allah, and were then scattered again in the same way.

In the History of the Prophets and Kings by the 9th century Muslim historian al-Tabari, a fuller version is given: Nimrod has the tower built in Babil, Allah destroys it, and the language of mankind, formerly Syriac, is then confused into 72 languages. Another Muslim historian of the 13th century, Abu al-Fida relates the same story, adding that the patriarch Eber (an ancestor of Abraham) was allowed to keep the original tongue, Hebrew in this case, because he would not partake in the building.