Parents argue constitutional religious rights should allow them to opt children out when LGBTQ+ books are read

The US supreme court is considering on Tuesday an attempt by Christian and Muslim parents in Maryland to keep their elementary schoolchildren out of certain classes when storybooks with LGBTQ+ characters are read in the latest case involving the intersection of religion and LGBTQ+ rights.

The justices are hearing arguments in an appeal by parents with children in public schools in Montgomery county, located just outside Washington, after lower courts declined to order the local school district to let children opt out when these books are read.

The Catholic church has taken the first steps to canonise the architect of Barcelona’s extraordinary Sagrada Família

I don’t understand the processes by which people become saints, but the case for the canonisation of the great Catalan architect Antoni Gaudí, now progressing with the blessing of the pope, seems strong. He was devout – he tried to go without food for 40 days in emulation of Jesus Christ, until a bishop friend talked him out of likely death. The unprecedented phantasmagoria that he designed in stone, iron and ceramic could be called miracles. He even suffered a form of martyrdom, being hit by a tram while apparently deep in thought about his most famous work, the church of Sagrada Família. It’s not quite the same as a burning at the stake or a fusillade of arrows or the other grisly ends of ancient saints, but has its own significance. Gaudí’s mission was to find spiritual meaning in a world transformed by industry and machines, of which the fatal tram might be considered a representative.

Freedom of information requests reveal disproportionate use of batons and rigid handcuffs for Muslims behind bars

Muslim prisoners are disproportionately subjected to force including pain-inducing techniques by jail staff, according to new data.

Freedom of information requests found that in eight out of nine prisons with high Muslim populations, Muslim men were more likely than the average inmate to be confronted with batons, made to wear rigid bar handcuffs, or deliberately held in a painful position.

At Belmarsh, a prison in south-east London often used to hold terrorist suspects, Muslim prisoners made up 32% of the population in 2023. Over the same period, Muslim men were subjected to 43% of incidents involving the use of rigid bar handcuffs and 61% of incidents involving the use of pain-inducing techniques.

At HMP Whitemoor, in Cambridgeshire, Muslim prisoners constituted 43% of the prison population. But more than half – 55% – of the use of rigid bar handcuffs and pain-inducing techniques over the year was on Muslim prisoners.

At HMP Isis in Thamesmead, south-east London, Muslim prisoners made up 45% of the inmates. But batons were used on Muslim prisoners in more than 57% of the incidents where batons were drawn, and 56% of incidents of pain-inducing techniques involved Muslim prisoners.

At HMP/YOI Feltham B in west London, Muslim prisoners were 42% of the population. Figures showed they were subjected to 53% of the uses of rigid bar cuffs, 57% of the instances where batons were drawn and 64% of pain-nducing techniques.

At HMP Woodhill, in Milton Keynes, Muslim prisoners constituted 37% of the population but were subjected to 49% of the uses of rigid bar handcuffs, 63% of instances of batons being drawn and 64% of incidents using pain-inducing techniques.

Part-school, part-social network, a Mouride circle on the Spanish island is helping teenage asylum seekers prepare for adulthood and navigate a challenging welfare system

• Photographs by Diana Takacsova

In a three-storey building in a residential neighbourhood in Gran Canaria, about an hour’s drive from the airport, more than a dozen teenage Senegalese boys in colourful, flowing robes sit in a circle, soulfully chanting supplications. Behind them, girls sit with their heads covered, praying. On the top-floor terrace a feast of steaming rice, meat and vegetable gravy is being prepared.

It is a bright Sunday afternoon in February. The young people are mostly asylum seekers from Senegal, who live in detention centres where conditions can be brutal, according to Spanish human rights groups.

Muslim Votes Matter concerned about policy preventing religious schools from discriminating against teachers or students

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A potentially influential Muslim advocacy group is planning to tell voters to preference the Greens above Labor on how-to-vote cards in several key seats, despite objecting to the minor party’s position on religious freedom in schools.

Muslim Votes Matter has expressed concern about the party’s plan to ensure religious schools cannot discriminate against teachers or students on the basis of their sexuality, but has welcomed a commitment to ensure “all rights are acknowledged and taken into account”.

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Condemning them as ‘sectarian’ is only adding to the clamour that they have no place in the west

A poll suggests that most British Muslims identify more with their faith than with their nation. The head of the Saudi-backed Muslim World League counsels British Muslims to talk less about Gaza and more about domestic issues. Labour MP Tahir Ali is criticised for campaigning for a new airport in Mirpur in Pakistan-controlled Kashmir; he claims the criticisms have led to “Islamophobic” attacks. After push-back, the BBC changes a headline describing converts to Islam as “reverts”, a term some Muslims use to suggest that Islam is the natural state of humankind.

Just a taster of debates about British Muslims over the past week. At the heart of each of these controversies is the question of how Muslims should relate to western societies, and western societies relate to them. For some, the answer is easy. On the one side, many claim Islam to be incompatible with western values and that allowing Muslims to settle here has led to what they regard as the degeneration of western societies. On the other are those who insist there is no issue, and those who raise concerns are bigots. Both are wrong. There are issues about Muslims and integration that need discussing, but those issues are rarely as presented in these debates.

Do you have an opinion on the issues raised in this article? If you would like to submit a letter of up to 250 words to be considered for publication, email it to us at observer.letters@observer.co.uk

At 18, Mustafa was told his only way out of prison was to join the regime forces. After 14 years, his past as one of Assad’s fighters could get him killed

By Ghaith Abdul-Ahad. Read by Mo Ayoub

Shaista Gohir questions Tell Mama’s use of public funds, creating debate over its role, accountability and future

A leading Muslim peer has called for an inquiry into the Islamophobia monitoring group Tell Mama over concerns about a “lack of transparency” on how it is spending public money.

Shaista Gohir, the chief executive of the Muslim Women’s Network UK, has also accused Tell Mama of failing to provide detailed data on anti-Muslim hate crimes, being “silent” when politicians have targeted Muslims, and questioned whether the Tories used it as a vehicle to monitor extremism.

Christian, Muslim, Jewish and Sikh women say bill has ‘insufficient safeguards’ to protect those who are vulnerable

The legalisation of assisted dying in England and Wales could create “a new tool to harm vulnerable women”, particularly those subject to domestic violence and coercive control, say female faith leaders from different traditions.

More than 100 women from Christian, Muslim, Jewish and Sikh groups have warned in an open letter that the terminally ill adults bill has “insufficient safeguards to protect some of the most marginalised in society, particularly women subjected to gender-based violence and abuse by a partner”.

In the UK, call the national domestic abuse helpline on 0808 2000 247, or visit Women’s Aid. In Australia, the national family violence counselling service is on 1800 737 732. In the US, the domestic violence hotline is 1-800-799-SAFE (7233). Other international helplines may be found via www.befrienders.org

British Muslims are too often acceptable only when they bake cakes or win medals. Now the nation has had a true insight into our faith

If anything is going to get me to turn on BBC One early on Eid morning, it’s Eid prayer being televised on a UK terrestrial channel for the first time in British broadcasting history. Held at Bradford Central Mosque, the groundbreaking coverage on Monday followed the entirety of the Eid prayer – starting with Qur’anic recitation, then a sermon in both English and Arabic and the congregational prayer itself, culminating in the customary eid mubarak embraces.

For Muslims like me, these scenes are part and parcel of every Eid. The keffiyeh-draped uncles sporting orange beards dyed with henna, some to emulate the Prophet Muhammad (peace be upon him) and some simply to hide their grey hairs; the children using the congregation as an assault course and scouting out the auntie who is handing out the best sweets; fancy clothes, henna-patterned palms and smiling faces; people high on both the spirituality of the just-passed holy month and probably too much sugar. This is the stuff Eid is made of, but watching it unfold on the nation’s main TV channel was a refreshing novelty – and I found it strangely affirming, as well as a little emotional, to witness.

Nadeine Asbali is the author of Veiled Threat: On Being Visibly Muslim in Britain, and a secondary school teacher in London

Worshippers performed Eid al-Fitr prayers across the globe, marking the culmination of the Islamic fasting month of Ramadan. Several Arab countries, such as Saudi Arabia and the United Arab Emirates, celebrated the first day of Eid al-Fitr on Sunday, while other countries including Malaysia, Indonesia and Syria announced the holiday would begin on Monday 31 March

Cyclone Alfred drives wild seas, a seagull eclipses the moon, and our Kylie performs on a trapeze: Guardian Australia looks at some of the month’s best images

Groups call for a unified anti-racism standard and say separate definition would ‘shield’ universities from criticism of the antisemitism definition

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A coalition of Muslim and Palestinian organisations have rejected a push by universities to adopt a new definition of Islamophobia, arguing it would “shield” the institutions from criticism of their contentious new antisemitism definition, and that a unified standard that rejects all racism is what is needed.

Last month, Australia’s universities confirmed they would unilaterally enforce a new definition of antisemitism on campuses after an inquiry recommended higher education providers “closely align” with the contentious International Holocaust Remembrance Alliance (IHRA) definition.

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After disaster struck, all three faiths are worshiping under the same roof, forming a microcosm of peaceful coexistence

Entering a sacred space like the First United Methodist church in Pasadena can stir emotions. Curious visitors often wander through the church doors, attracted by its gothic exterior, and instinctively start to whisper.

The space on Colorado Boulevard – a busy thoroughfare that doubles as part of the Rose Parade route every New Year’s Day – has always felt holy, said the Rev Amy Aitken, the pastor. Now she wants it to feel like a safe space for two other religious groups that are sharing the facilities for worship: the Islamic Center of Southern California and the Pasadena Jewish Temple and Center.

Post-Eaton fire, congregants who want a quick rebuild are met with a question: how long are they allowed to grieve?

Before the Masjid Al-Taqwa, a mosque in Altadena, was reduced to rubble in the Eaton fire in January, it was a space that belonged to all its worshippers. When the urge for prayer stirred the soul during off-hours, a faithful follower could borrow the key and have the place to pray.

Now without a mosque during Ramadan, members are worshipping in diaspora. The weekly communal prayer services are temporarily held in a park community room. After hours at a Muslim elementary school, members break their fast together. It’s a fragmented spiritual existence.