The sounds of Afghan history are being erased to prevent music’s ‘moral corruption’ of the Afghan people. We can help keep Afghanistan’s music alive. Plus, Eliane Radigue’s deep listening, and the brilliance of Sinners’s score

The horrors of the Taliban’s rule in Afghanistan are all-encompassing. New laws that effectively legalise domestic abuse means that every woman in the country now lives with the threat of state-sanctioned violence. In the context of the twin tragedies of the Taliban’s fundamentalist zealotry, and the rest of the world’s silence in the face of their atrocities, the fate of Afghanistan’s cultural life might seem a smaller catastrophe. Yet it’s equivalently devastating.

The recent burning of hundreds of musical instruments and equipment – reported last week on Afghan National Television – is the latest stage of the Taliban morality police’s ongoing mission to destroy all these artefacts. Last week’s pyre included tablas and harmoniums, instruments that are the bedrocks of Afghanistan’s unique tradition of classical music, as well as keyboards and amplifiers.

Fasting while working long hours is physically demanding. But gratitude is less abstract when hunger has been felt

• Making sense of it is a column about spirituality and how it can be used to navigate everyday life

Iftar isn’t just eating, it’s synchronisation. Everyone waits. Everyone eats together. It is a rare moment of collective rhythm.

In a world where eating has become solitary and rushed, Ramadan restores something quietly radical: shared time. Iftar is not simply the moment hunger ends but the moment waiting becomes collective. People pause together, watch the same light fade over the horizon, hear the same call to prayer and reach for food at the same time. There is no personalised schedule, no eating on the run. This age-old ritual insists that nourishment is not only physical but spiritual and social, that being fed is being seen.

The Guardian’s picture editors select photographs from around the world

This is Lakemba – the suburb that Pauline Hanson claims makes people ‘feel unwelcome’ – on the first night of Ramadan

Muslims donate four times more than the average adult in Britain but banking restrictions mean many humanitarian projects already affected by aid cuts will not get donations

Buckets passed around mosques, fundraisers shared on WhatsApp groups and televised appeals will raise hundreds of millions of pounds for charity over the coming weeks of Ramadan.

Much of the £2bn raised by British Muslims each year comes when giving surges during the holy month, but the full potential of that support – especially at a time of US, British and European government aid cuts – is being limited by challenges charities say they face in sending money abroad.

Exclusive: AFP comment comes as Bilal El-Hayek, mayor of Canterbury Bankstown, says One Nation leader’s comments ‘will incite someone’

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Federal police say they have “received reports of a crime” in relation to comments made to the media by Pauline Hanson this week.

But an AFP spokesperson did not say whether they had begun a criminal investigation, only that they would have more to say “at an appropriate time”.

Israeli police raid compound, arrest staff and curb Muslims’ access as Ramadan begins

A six-decade agreement governing Muslim and Jewish prayer at Jerusalem’s most sensitive holy site has “collapsed” under pressure from Jewish extremists backed by the Israeli government, experts have warned.

A series of arrests of Muslim caretaker staff, bans on access for hundreds of Muslims, and escalating incursions by radical Jewish groups culminated this week in the arrest of an imam of al-Aqsa mosque and an Israeli police raid during evening prayers on the first night of Ramadan.

Beyond disproving the tired tropes of Muslims hating the west, Australian Muslims can show us what a month of practising to be a better person looks like

As Australian Muslims prepared for Ramadan this week, the leader of the second most popular political party in the country, Senator Pauline Hanson, said of them: “Their religion concerns me because [of] what it says in the Qur’an … They hate Westerners … You say, ‘Well, there’s good Muslims out there.’ Well, I’m sorry. How can you tell me there are good Muslims?”

None of this is surprising. This same senator has twice worn a burqa into parliament, wrongly claimed that halal certification funds terrorism, and wanted a royal commission into Islam.

The Muslim holy month of Ramadan, featuring celebrations, prayers, pre-dawn breakfasts and post-sundown meals, began at sunrise in the Middle East and a day later in much of Asia. In the Muslim lunar calendar, months begin only when the new moon is sighted, which can lead to variations of a day or two

The loss of sacred spaces during the period of observance and the ongoing conflict reminds us of the importance of cherishing food

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Today starts the first week of Ramadan, and I have the great pleasure of digging into The Sudanese Kitchen by Omer Al Tijani. The war in Sudan has been going on for almost three years now, and Ramadan is a month that arrives with heightened feelings for those fasting in the middle of conflict and displacement. The cookbook, a first-of-its-kind collection of Sudanese recipes, is both a celebration of Sudan and a reminder of all that is at stake.

Al Tijani first realised he needed to learn how to make his own Sudanese food while he was a student at the University of Manchester in the early 2010s. The packages of treats his mother prepared never lasted long enough; he grew sick of student food and began looking for recipes, but there were few resources. Over 15 years, his passion for tracing and documenting Sudanese recipes took him all over Sudan, and his work became, as he told me, “bound” in Sudan’s political story. He gathered recipes and food culture on the ground during the revolution that overthrew president Omar al-Bashir, Sudan’s dictator of 30 years.

South Lakes Islamic Centre, which has been targeted by far right, will host nightly prayers before official opening in July

It is a cold night before Ramadan, and a group of men are completing health and safety checks inside Cumbria’s partly completed South Lakes Islamic Centre (SLIC).

The building is a mere shell, with exposed bricks, hanging wires and no fitted lights or heaters, but a large area has been cleared of construction materials to host nightly congregational prayers.

The mosque in Sydney’s west has received two threatening letters in lead up to Islam’s holiest month

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One of Australia’s largest mosques is facing what it says is the most “alarming situation” since the Cronulla race riots, with security bolstered ahead of Ramadan celebrations beginning on Wednesday.

Lakemba mosque, in Sydney’s west, has received two threatening letters in recent weeks, ahead of the beginning of Islam’s holiest month.

His novel was praised for giving a voice to the victims of Algeria’s brutal civil war. But one woman has accused Kamel Daoud of having stolen her story – and the ensuing legal battle has become about much more than literary ethics

Every November, leading figures of French literature gather in the upstairs room of an old-fashioned Paris restaurant and decide on the best novel of the year. The ceremony is staid, traditional, down to the restaurant’s menu, full of classic dishes such as vol-au-vents and foie gras on toast. In pictures of the judging ceremony, the judges wear dark suits; each has four glasses of wine at hand.

The winner of the Goncourt, as the prize is called, is likely to enter the pantheon of world literature, joining a lineage of writers that includes Marcel Proust and Simone de Beauvoir. The prize is also a financial boon for authors. As the biggest award in French literature, the Goncourt means a prime spot in storefronts, foreign rights, prestige. By one estimate, winning the Goncourt means nearly €1m of sales in the weeks that follow.

The Guardian’s community affairs correspondent, Chris Osuh, reports on the plot by two IS terrorists to massacre Jews in Manchester, and how it was thwarted by an undercover sting

Walid Saadaoui had once worked as a holiday entertainer, organising dance shows and quizzes at a resort in his native Tunisia. After moving to the UK and marrying a British woman, he became a restaurateur and an avid keeper of birds.

All the while, however – as the Guardian’s community affairs correspondent, Chris Osuh, explains – he was hiding a secret: he had pledged allegiance to Islamic State.

Long-term trust depends on demonstrating that state power can be corrected as well as asserted

On Monday, footage from Sydney’s CBD showed a group of men being dragged and shoved by police while praying. However, the men did not react with rage but with discipline. They continued their prayers even as officers approached. There were no fists raised, no retaliation, and no chaos; instead, there was the quiet continuity of a ritual that once begun could not be abandoned.

For observant Muslims, the moment of prostration – forehead to ground – is symbolically considered the closest proximity to God. It’s a posture of complete vulnerability with the body lowered, ego surrendered, and the world shut out. The ritual prayer is considered to be the foundation of Islam. This made the footage profoundly confronting for many Muslim Australians. Interrupting someone at their most defenceless position isn’t just moving a body; it’s intruding upon an intimate act of surrender.

Preparing simple, repetitive meals is the key to 30 days of fasting

Ramadan arrives this year in February, in the heart of winter. Short days, cold evenings and the pressure of everyday work mean that preparation is no longer about producing abundance, but about reducing effort while maintaining care. For many households balancing jobs, children and long commutes, the question is not what to cook, but how to make the month manageable.

The most effective approach to Ramadan cooking is not variety but repetition. A small set of meals that are easy to digest, quick to prepare and gentle on the body can carry a household through 30 days of fasting with far less stress than daily reinvention. The aim is to do the thinking once, not every day.

Shaista Gohir says every group has right to be protected after critics warn proposed definition risks breaking law

Failing to adopt a definition of anti-Muslim hostility would signal to British Muslims that their safety does not matter, a charity’s head has warned, as critics argue that adopting a definition risks breaking the law.

Shaista Gohir, a cross-bench peer and head of the Muslim Women’s Network, was part of a working group on anti-Muslim hatred and Islamophobia launched by the government in 2025 to define what would constitute unacceptable treatment, prejudice and discrimination against Muslims.

Led by women, queer-friendly, diverse: this model can break so many boundaries. But if we lose spaces to meet in, it can't happen

Something quietly profound happened last Ramadan. In a year when the war on Gaza hardened public debate into camps, when half the UK was found to believe that Islam – and therefore Muslims – to be incompatible with British values, when the general volume of Islamophobia was ratcheted several notches higher by Reform UK’s rise in the polls, hundreds of Muslim Londoners gathered every night to build the kind of community and connection we were told had been decimated. Lost to whatever the flavour of blame is at the moment: doomscrolling, the telly streamers, individualism promoted by late-stage capitalism, a society fractured by the cost of living.

For a month, Muslims came together in the capital and put on iftars, the evening meal that breaks the day’s fast, that reflected the world we want to live in: inclusive, often female-led and queer-friendly, properly diverse, rooted in generosity. A community without judgment, formed outside mosques, free from the performative piety Olympics. Which all sounds deeply earnest, but believe me when I tell you that these were some of the most vibey events I went to last year.

Nosheen Iqbal is the host of the Guardian’s Today in Focus podcast

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A burgeoning set of Muslim creatives and intellectuals are thriving amid the backdrop of Zohran Mamdani’s rise. We ask 18 of them about this historic moment in New York City life

Against the backdrop of Zohran Mamdani’s mayoral rise is a dynamic scene of Muslim creatives and intellectuals who are helping usher in a new era for New York City. Their prominence represents a rebuke of the ugly Islamophobia that defined the period following 9/11, and is in many ways an outcrop of the mass movement for Palestinian rights forged over the last two years. We ask 18 Muslim New Yorkers to discuss their work and what this moment means.
How Muslim New Yorkers are changing the city’s cultural landscape

Miqdaad Versi, Shaista Aziz, Aamna Mohdin and Nosheen Iqbal on the rise of the far right and growing Islamophobia in the UK

The far right is on the rise and much of its messaging is explicitly Islamophobic. In 2024 anti-Muslim hate crimes in England and Wales doubled. Meanwhile, the government has stated that it cannot even agree on a definition of what Islamophobia is.

How does all this make British Muslims feel? Miqdaad Versi, Shaista Aziz and the Guardian’s community affairs reporter Aamna Mohdin talk to Nosheen Iqbal about what’s changed.