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Week 2 Recap: Has Your Teen’s Approach to Relationships Changed? | Night 14 with the Qur’an

Muslim Matters - 11 hours 36 min ago

This series is a collaboration between Dr. Ali and MuslimMatters, bringing Quranic wisdom to the questions Muslim families are navigating.

For Parents:

Insha Allah, you’ve now watched (or your teen has watched) six nights of content about relationships and boundaries.

But here’s the question: Is anything actually changing?

Here’s how to tell:

Signs of Growth:

  • They’re asking questions about their friendships
  • They’re thinking about who influences them
  • They’re setting boundaries (even small ones)
  • They mention the concepts from the series unprompted
  • They’re more discerning about who they spend time with

What’s NOT a sign of growth:

  • Perfect relationships overnight
  • No more struggles
  • Constant enthusiasm about the series

Transformation is slow. But it compounds.

For Teens:

You might be thinking: “I watched six videos. But, I don’t feel any different.”

Good. That’s actually healthy.

But, if you think you’ve “mastered” relationships in one week, you’re lying to yourself.

So, ask yourself:

  • Did even ONE night make you think differently?
  • Did you have ONE conversation you wouldn’t have had before?
  • Did you make ONE small choice differently because of what you learned?

That’s enough. That’s how change works.

Discussion Questions:

  1. For teens: Which night from Week 2 challenged you most? Why?
  2. For parents: What did you learn about your teen’s relational struggles that you didn’t know before?

Together: How can we support each other as we move into Week 3 (Doubt, Faith & Mental Health)?

Continue the Journey:

Week 3 starts tomorrow insha Allah: Doubt, Faith & Mental Health.

Bi ithnillah, we will explore the following topics:

– Night 15: When You Doubt Allah

– Night 16: When Prayer Feels Empty

– Night 17: Is Depression a Lack of Faith?

– Night 18: When Bad Things Happen to Good People

– Night 19: When Islam Feels Like a Burden

– Night 20: Dealing with Guilt and Shame

– Night 21: Week 3 Recap

Continue the Journey

This is Night 14 of Dr. Ali’s 30-part Ramadan series, “30 Nights with the Quran: Stories for the Seeking Soul.”

Tomorrow, insha Allah: Night 15 – “I have doubts about Allah. Does that mean I’m going to Hell?”

For daily extended reflections with journaling prompts, personal stories, and deeper resources, join Dr. Ali’s email community: https://30nightswithquran.beehiiv.com/

Related:

When It’s Hard to Forgive: What Parents Need to Know About Islamic Forgiveness | Night 13 with the Qur’an

30 Nights with the Qur’an: A Ramadan Series for Muslim Teens

The post Week 2 Recap: Has Your Teen’s Approach to Relationships Changed? | Night 14 with the Qur’an appeared first on MuslimMatters.org.

NICOTINE – A Ramadan Story [Part 2] : Cold Turkey

Muslim Matters - 2 March, 2026 - 22:07

A lonely convert quits cigarettes cold turkey in Ramadan, and the brutal withdrawal becomes the fire that burns her into a new life.

Note: This is part two of a two-part story. Read Part 1

* * *

Cold Turkey

Alone in her apartment, the words “cold turkey” tolled in Mar’s head like the call of a body collector during the Black Plague: “Bring out your dead!” The phrase recalled the many attempts she’d made to quit smoking, all of which had failed: the hypnotherapist with the soft voice, the rubber band snapping against her wrist until it left welts, the week she had eaten nothing but grapefruit and smoked twice as much from hunger. The last attempt had been seven years ago. After that she’d given up and resigned herself to a life of addiction, and an early death.

It didn’t matter. She must try again, and she must succeed this time, not for herself but for Allah. For her life, her soul, her hereafter – there was an Arabic word for that, but she didn’t remember. It didn’t matter if quitting cold turkey killed her – and she believed it might. She had to rid herself of the baby god, once and for all.

The thought filled her with such terror that she sat on the bed so she wouldn’t fall.

But beneath the terror there was something else – not relief, not yet, but the faintest sense of a pale ray of sunshine breaking through a wall of iron-gray clouds. For the first time in thirty years, she had hope.

Destroying the Baby Gods

Her resolve was fully formed, like a tornado that had sprung up on a summer day and was ready to tear through everything in its path. The apartment was dim, late afternoon light struggling to slip through the gaps in the smoke-stained curtains. Mar threw the curtains wide open, then went to her closet, where she dug the pack of cigarettes out of the pocket of the old winter coat. There was an entire carton under her bed, and she pulled that out as well.

It was not enough to throw them away. She could always get them out of the trash. Even if she took them to the dumpster downstairs, she wouldn’t put it past herself to go down later and climb in among the wet garbage to retrieve the cancer sticks.

She took all the cigarettes to the bathroom and kneeled over the toilet. Shaping her hands into claws, she began to destroy the beautiful, evil little sticks.

She tore the cigs apart over the toilet, letting the loose tobacco and shredded papers fall in. She flushed the toilet, then tore more cigarettes apart. Flushed. More destruction. Flushed. It was a violent, hateful, triumphant act. Yet she also felt grief. Tears spilled from her chin into the swirling water. These filthy little sticks had been her only friends for so long. They’d been there for her when everyone else had cut her off. And now she was destroying them. The sadness was almost too much to bear.

She held the lighter for a long moment. It was not a cheap disposable piece of junk, but a chrome and 14K gold luxury lighter by Dupont. Refillable. Her one luxury, purchased on credit and paid off over a three month span. It had been her gift to herself when she was promoted to supervisor. She fell to her knees and elbows on the bathroom floor, caressing the lighter with her thumbs. She loved its smooth lines and golden gleam. She brought it to her lips and kissed it sweetly, then rubbed it on her cheeks. Baby gods, she thought. Rising, she unscrewed the lighter and emptied the fuel into the toilet. Then she dropped the lighter on the floor and stomped on it viciously, again and again, until the downstairs neighbor shouted and banged on the ceiling. She picked up the mangled lighter, took the elevator down to the street, and threw it into the dumpster.

She was done. No more smoking, now and forever. No more baby god, no monkey on her back.

She went upstairs and prayed ‘Asr, and asked Allah to strengthen her for what she knew was coming. The dread was deep in her belly, as if she’d swallowed a cannonball with a short, sparking fuse, and the explosion was imminent.

If there was such a thing as damnation on earth, she was about to enter it.

Withdrawal

The first night she did not sleep at all.

Her skin crawled as if ants moved beneath it. Every position in the bed became unbearable after seconds. She threw the blanket off, dragged it back on, kicked the pillow to the floor, retrieved it again.

Her heart raced without reason. By morning her head throbbed so violently she had to crawl to the bathroom to vomit. Did that break her fast? She did not know, but she would continue fasting. It had been 18 hours since she’d smoked.

She prayed Dhuhr sitting on the edge of the bed, her back against the wall, because standing made the room tilt. The hours stretched mercilessly. Every minute seemed interminable. She was absolutely sure that insects were crawling beneath her skin. She scratched feverishly until her arms and legs bled.

She tried to read the Quran and could not hold a single line in her mind. The words blurred. She kissed the book and set it aside.

The cravings did not come as desire but commands:

Smoke now. Go down to the corner store and buy one pack. No one will know. Going cold turkey is insane, you might die. Taper off instead. You could be smoking ten minutes from now. Don’t you want that sweet relief? Who cares about the Dupont lighter, screw the lighter. Buy a cheap Bic instead. Okay, then just one cig. One only, what’s the harm? You’re sick, you have an excuse to break your fast.

And on and on.

Thirty hours without a cig. She lay in bed, curled on her side, and pressed her forehead into the headboard until a towering wave of nausea passed. Her head was splitting down the middle, as if an axe were buried in her skull.

Saturday she did not open the curtains.

Sunday she left the apartment only once, for a frozen burrito and a bottle of apple juice for iftar. The walk to the corner store felt like crossing a desert.

“The usual?” the store clerk asked. Young man with curly blond hair. Surfer type. Healthy. Definitely not a smoker, nor a Muslim. So not one of her people on either count.

“What do you mean?” Her voice came out hoarse.

The cashier studied her with open concern. She hadn’t brushed her hair, and might even have dried vomit on one cheek.

“Your usual brand,” the clerk elaborated. “Filtered, extra long. Two packs?”

The question pierced her. She almost stumbled backward. But instead she put the money on the counter, her hand shaking violently.

“No cigs,” she said. “Just the food.”

Understanding dawned in the clerk’s eyes. He gave her a supportive nod and returned the change.

Trial By Fire

She called in sick to work. “I have the flu,” she told her supervisor’s voicemail, her voice raw and unrecognizable. She took the entire week off.

The nausea, muscle cramps, and dizziness were constant. Pain seeped into her bone marrow. She would have gone to the hospital if she could have gotten out of bed. Yet she continued her Ramadan fast. She’d always considered herself a weak person, someone with no grit, no reservoir of willpower. Yet through it all she continued fasting, like a dog gripping a bone in its jaws, not letting anyone take it away.

Her phone lay beside her like a dead thing. No one called, neither from work nor from the masjid. On Wednesday she was too sick to attend the converts meeting. She felt terrible about it, because she’d promised that charming couple, Layth and Khadijah, that she would be there. Mar had not taken Khadijah’s phone number – she wasn’t brave enough to ask – and had no way to contact them. They would think she’d flaked on them. They were the only people who’d shown her any kind of friendship, and she’d ruined it already.

When she had the energy she read the Quran. When she didn’t, she listened to it on her phone, and it soothed her like water poured over a parched desert plant. The sound of the recitation, even when she did not understand, was honey to her soul.

Thursday she had a massive fit of nausea during the daytime hours, throwing up again and again, until all that came up from her gut was thin streams of liquid.

She got Imam Ayman’s number from the masjid website and called.

“As-salamu alaykum. This is Mar.”

“Sister Maria?” His voice was uncertain. “You sound different.”

She suppressed a surge of irritation that he still didn’t know her name. “It’s Mar, not Maria. Does vomiting break the fast?”

“If it’s unintentional, no. But if you make yourself vomit intentionally, the fast is broken and you must make up the day.”

“Why would I make myself vomit on purpose? I was sick, that’s all.”

“Yes, sorry. Sister Maria – I mean Mar. Are you okay?”

“Thanks brother Imam.” She hung up the phone.

Personal Problems

An hour later sister Juana called. “Ayman was worried about you. Is there anything I can do for you?”

Mar hesitated. “Personal problems,” she said finally, and hung up the phone.

She woke from a nap and noticed a slip of paper under her door. “I knocked but no one answered. Hope you are alright. Enjoy the halal food. – Juana.”

She opened the door and found a covered dish filled with chicken taquitos. She didn’t know how Juana had gotten her address, until she remembered filling out a contact form at a masjid fundraiser her second week there. She put the dish in the fridge. She felt something. Not gratitude. More like a spark of hope that someone actually cared. The married couple, and now Juana. It was something to hold on to, for now.

Passing of the Storm

That relentless vomiting fit was rock bottom. After that the physical agony began to recede. The tremors stopped, and the headaches faded. Her lungs ached, however, and she began to cough heavily. She coughed up gob after gob of dark mucus. She was terrified that her lungs might be coming apart, she might be coughing up pieces of the tender tissue.

The cravings were not gone, but they came now like dark whispers rather than forceful commands.

She felt utterly emptied out. Weak, yes, but mostly just limp and half-broken, as if she had run a marathon, and at the finishing line had been beaten up by a biker gang. It had been nine days since she’d smoked a cigarette. She had never done this before in her adult life. Had never believed she could. If miracles happened to ordinary people, then it was a miracle.

Her appetite returned. She ate some of Juana’s taquitos. They were good. She almost imagined she could taste them, but that was wishful thinking. Her taste buds were dead.

On Monday she was well enough to go to work. The coughing persisted, so she wore a mask. At mid-morning, after catching up on emails, she summoned Sarah Kim to her office.

The young woman stood in front of her, guarded.

Mar rose from her chair, approached the young woman. “I need you to be honest,” she said. “Do I still stink?”

Sarah blinked, caught off guard. She hesitated, then stepped closer and inhaled tentatively. Her nose wrinkled immediately.

“Yes,” she said, almost apologetically. “It’s… in your clothes. And your hair too, I think.”

Mar nodded once, her lips pursed. “Thank you for your honesty.”

The Purge

The discount clothing store was harshly lit and nearly empty. She bought everything in practical colors and sizes. Skirts long enough for salat, loose blouses with long sleeves, underwear, socks. A coat and scarf. A new pair of shoes.

At home she showered and put on the new clothes immediately, the fabric still stiff. Then she began throwing everything out. Every article of clothing she owned went into trash bags. She emptied the closet and dresser, and dumped the dirty clothes out of the laundry hamper.

Then she turned her attention to the linens. Sheets and pillowcases, towels, and even the shower curtain went into trash bags. Maghreb arrived. She broke her fast on a bean burrito and apple juice, prayed Maghreb and went back to work. When she was done there were six full trash bags on the floor.

She carried them down to the dumpster in three trips, her arms shaking from the weight, and threw them in without looking back.

She wasn’t done. In the bathroom she took the trimmer she used for her legs, and shaved all the hair off her head. It fell in clumps into the sink, looking like a mess of half-eaten straw. She stood there looking in the mirror at her bony skull, which she had never seen. She looked like a walking skeleton. She shrugged and said, “La ilaha il-Allah.” Everyone else could judge her, but only Allah’s judgment mattered.

She showered again, then dressed in the new clothes, wrapping the new scarf around her head with clumsy fingers.

Then the biggest jobs of all: She dragged the mattress onto its side and pulled it down the steps. Her lungs heaved, and she broke into repeated coughing fits, but she got it downstairs on her own, and left it beside the dumpster.

Then she mopped the floors on her hands and knees, rinsing the bucket again and again as the water turned the color of weak tea. When she was done with that, she turned her attention to the walls. She worked all night, stopping periodically to drink water or apple juice.

When her phone sounded the adhaan for Fajr, she prayed on the bare floor, then slept on the floor, curled up against the cold.

The Answer

She arrived at work with her eyes rimmed in red, her body moving on its last fumes of energy. She called Sarah Kim into her office again.

“Again,” Mar said. “Please.”

The young Korean-American woman rolled her eyes, half-smiling this time. She stepped close, leaned in, inhaled.

Her expression changed.

She inhaled again, more deeply, as if testing her own conclusion.

“No,” she said, with unmistakable surprise in her voice. “You don’t stink.”

For a moment Mar did not understand the words.

The workspace outside her door hummed with the usual sounds – phones ringing, keyboards clicking, someone laughing too loudly.

“No?” she repeated.

Sarah shook her head. “No. You smell like soap.”

Mar sat down in the chair as if her legs had given out. She pressed her palms against her eyes. When she removed them, Sarah Kim was gone.

Converts Night

It was Wednesday, exactly two weeks into Ramadan. She chose vanilla cupcakes because vanilla was the cleanest smell and flavor, even if she herself could neither smell nor taste. The loss of her sense of taste had happened so gradually that she only knew she’d been affected by the way other people reacted to food and scents. A dinner companion might say, “These rolls are incredible!” Yet to Mar they were flavorless. Her workers would complain on Mondays that the office stank of lemon cleaner, yet she didn’t smell it.

She used no spices or special flavorings. Just flour, sugar, eggs, butter, and a careful hand with the mixer. She washed her hands twice before starting, terrified that some invisible residue of her old life would seep into the food.

She arrived at the masjid early and set the cupcakes on the counter. No one would know they were hers.

She was the first at her table. When others arrived, no one sat near her. They filled the other tables first, then finally a few came to hers when there was nowhere else to sit, even then keeping their distance.

She knew for a fact that she didn’t smell bad. It was as if they were so used to her stinking, they took it as a given now.

Juana was there, but she was busy in the kitchen. Every time someone walked through the door Mar turned her head, hoping it would be Khadijah and Layth. But they did not appear. So she folded her hands in her lap and kept her eyes on sister Ranya at the front of the room as she spoke about Ramadan being the month of mercy.

Where is the mercy for me? she wondered.

When the lecture was done and the food was served, the people ate all her cupcakes. When she collected the empty tray, a short African-American sister named Swiyyah saw her and froze.

“You made those cupcakes?” Swiyyah said. She looked horrified, as if she had eaten poison.

Mar nodded. “Were they good?”

Swiyyah swallowed. “Did you – did you wash your hands first?”

Mar stared at the woman, unable to believe what she was hearing. Is that what people thought? That she was just dirty?

Mar wanted to say… She didn’t even know. What she actually said was, “Allah forgive you, sister Swiyyah. And I forgive you too.”

Swiyyah, looking like a rabbit in the headlights of an oncoming car, scurried away.

Renounce What People Possess

Imam Ayman was talking to a brother in the hallway. She waited until they finished, then approached him. “Brother Imam. Can I ask you something?”

He smiled, giving her his full attention. “Of course, sister Mar.”

She flashed a weak smile. “What can I do…” She paused, trying to keep her voice steady. “To make the sisters like me?”

He nodded slowly. “I have seen that you stay apart.”

“No,” she said softly. “I don’t choose that.”

“Oh. Something happened?”

Mar looked at the ground. There was no way she could tell him that the sisters avoided her because she used to stink of cigarette smoke. No way she could say those words. So she said nothing.

“There is a hadith,” the Imam said, “in Riyadh As-Saliheen. The same question you are asking. A man came to the Prophet ﷺ and said, “O Messenger of Allah, guide me to such an action which, if I do it, Allah will love me and the people will also love me.” He said, “Renounce the world, and Allah will love you; and renounce what people possess, and the people will love you.”

Mar frowned. “I’m supposed to live like a monk? And what does that mean, renounce what people possess? I have no claim on anyone’s property.”

Renounce the world means give up our hunger for the things of this world. Of course we live in this dunya. We can own homes, have spouses, own cars. But those things can never be more important than Allah.”

“Or they become baby gods.”

Imam Ayman snapped his fingers. “Someone was listening!”

“And the second part? Renounce what people possess?”

“It means have no envy or competitive desire for what other people have.”

“I don’t have that.”

“We could extend it,” the Imam said gently, “to mean have no desire for their approval. Do not seek or chase their love. Chasing approval is like chasing your own shadow, you will never catch it. Release your desire for that. Do that, and they will love you.”

Mar shrugged helplessly. “It’s like a Zen riddle. When the student is ready, the master appears.”

Ayman chuckled. “I don’t know that one, but it’s good. But let’s make it concrete.” He rubbed his chin with one finger. “When the Prophet, sal-Allahu alayhi wa sallam, first arrived in Madinah, the people asked him what they should do. He said, ‘Spread the salam and feed the people.’ That’s the formula. Serve Allah and serve the creation for His sake. Be one of the people behind the scenes, working, asking for nothing.” He nodded to Juana, who was rounding up a few young brothers to put away the folding tables. “Like that.”

“She doesn’t get paid for that?”

Ayman smiled. “I wish. But no. The thing is, when you work only for the pleasure of Allah, and not for the people, then no matter what happens, you will have Allah’s reward, and that’s all that matters.”

“So I shouldn’t worry if everyone hates me?”

“Astaghfirullah, they don’t hate you. But listen. Right now your heart is being trained. Let it attach to the One who does not turn away.”

New Strength

The second half of Ramadan truly came alive for her, just as she herself came alive. She could feel the life flowing back into her veins day by day. The yellow tint faded from her skin, which regained a natural pink hue. The transformation was shocking. New strength flowed into her limbs. Energy coursed through her like water over a waterfall.

She began baking cookies and leaving them in the break room at work. At first only a few people sampled them, but soon the dish was empty by lunch time. One by one she called her workers into her office and apologized for mistreating them in the past. She promoted Sarah Kim to floor manager, and recognized the three most productive workers with generous grocery store gift certificates. One morning as she walked into the building, a few of her workers held the elevator for her. She rode up grinning.

On the BART or bus she listened to the short surahs of the Quran, mouthing the words, memorizing them. At work, she prayed Dhuhr in the break room. She heard some muted laughter the first day, but not after that.

She found herself experiencing hunger for the first time in Ramadan, and took it as a good sign, as if her body was saying, “Forget the cancer sticks, give me food!” She was sometimes low on energy at work, but resisted the temptation to spread a blanket on the floor of her office and nap. After all the times she’d shouted at her workers for being lazy, she didn’t imagine that would go over well.

She was starting to realize that her abusive behavior of the past had been a combination of spiritual emptiness, personal bitterness, and nicotine-fueled anxiety. She wasn’t entirely free of all that yet. She knew that. It was something to work on in Ramadan, inshaAllah.

At home she passed the time praying, reciting dhikr on her sabha, or reading sci-fi novels – an old hobby that she had revived. It astounded her how much free time she had all of a sudden. Not that she’d been a huge eater, but preparing food, eating, and cleaning up all took time, and suddenly that time had opened up for her.

When cooking or baking, she listened to Yasir Qadhi’s lecture series on the life of the Prophet. She bought a second set of clothing, and new sheets and towels. She could not afford a new mattress, but she bought an inflatable camping mattress, leaning it up against the wall during the day. Fair to say, she had renounced the world, for the most part.

Her new bedtime ritual – rather than leaning on one elbow, falling asleep as she inhaled poison – was dua. She sat cross legged in the bed, hands raised, and recited long, improvised duas, asking Allah to guide her, purify her, and keep her on the path. She prayed for the Ummah, and for the people of Palestine. She even prayed for the sisters at the masjid, not asking for them to like her, but asking Allah to grant them a beautiful Ramadan.

Coughing and Cravings

She still had painful coughing fits in which she hacked up brown and black flakes. Sometimes she ended up doubled over and dizzy. She had one such fit at work, and fell down on the floor, in front of everyone. Sarah Kim wanted to call an ambulance, but Mar waved her off. She heard one of her workers whisper, “Looks like the wicked witch is dead.” Apparently the bad old days were not completely forgotten. She couldn’t blame them.

The coughing scared her. Maybe she’d stopped smoking too late. Maybe she had lung cancer or emphysema. She would see a doctor after Ramadan, inshaAllah.

The nicotine cravings still came, especially at night, and with unexpected strength, descending upon her like fugue states. Completely unaware, she’d find her hand reaching for her right front pocket, where she kept the lighter. She would intensely anticipate the first draw of smoke, and would realize with a flare of disappointment that it wasn’t coming.

When this happened, she reminded herself of all that went along with the smoking: standing in dirty alleys in the rain; burning her bed and body; having to drink alcohol to reverse the effects of nicotine so she could sleep; waking up every morning feeling like her mouth was a garbage dump; being unable to breathe or climb a flight of steps; everything she owned stinking of smoke; the failed relationships, the anxiety and nasty temper, and spending ten percent of her income on something that was killing her. All of that was the true face of smoking. There was no glamor, pleasure or peace. It was staccato suicide.

A Time of Service

She went to the masjid on Wednesdays, Fridays, Saturdays and Sundays. She got to know the Ramadan routine there, and found ways to serve. She came early and wiped the tables. Before iftar she set out dates and water. She refilled the water cooler, and took out the trash after Ishaa. She stacked the chairs, and learned how to use the chair dolly to move the stacks into the corner. She learned how to put the round tables away by turning them on their sides, folding in the legs and rolling them into the corner. She avoided tasks that required interacting with people, like serving food.

At the convert meetings, the sisters still shut her out. She always brought baked treats, but if the sisters knew which dish she had brought, they avoided it. That hurt.

She often found herself working in close quarters with Juana, and the two of them chatted about Ramadan and their lives. “Jazaki Allah khayr,” Juana would say when they were done. Mar didn’t know the Arabic response, and would reply, “Thanks. You too.”

No one else thanked her for her work. Maybe they thought she was a paid cleaning lady. It didn’t matter, it didn’t bother her. Turn to the One who does not turn away, the Imam had said.

Okay, yes, sometimes it still bothered her. One night she was washing dishes. The meeting had just wrapped up. Juana was not there, and while a few of the brothers were stacking chairs and folding tables, Mar was the only woman tending to cleanup. An Arab sister whose name Mar did not know entered the kitchen and dumped a stack of dirty dishes in the sink, not even acknowledging Mar.

Mar’s nostrils flared. She didn’t need this BS. She smacked the faucet handle to turn off the flow, yanked off the yellow dishwashing gloves and threw them in the sink, then snatched up her things and walked out into the darkness. The bus was approaching. Perfect timing. She waved it down, then hopped in, paying with her pass card. The bus was empty. She sat in the front seat, shaking her head at the rudeness and arrogance of some people. Why was she wasting her time? She could be at home relaxing, not serving a bunch of ingrates.

Renounce the world, she thought. Renounce what people possess. And the Imam’s words: “Be one of the people behind the scenes, asking for nothing. Do it for Allah.”

She pulled the cord to stop the bus, got off at the next stop, then walked four blocks back to the masjid. One of the young brothers had taken over the job of washing the dishes. “I got it,” she told him, and he seemed happy enough to be let off.

She had to wait a long time for the next bus.

She prayed taraweeh at home, reciting the short surahs she had learned. She had memorized the praises for the bowing and prostration. Only in the seated posture did she still have to read the praises from a paper. When standing, her legs were strong, and at times she lost herself in the salat, losing her sense of time.

Widening Circles

Mar was still coughing up colored mucus, and it worried her, but she had noticed that after each coughing fit her breathing was more free. She hoped that her lungs were ridding themselves of thirty years of contamination. She still planned to see a doctor, but she was afraid.

Ramadan ended, and Mar was sad to see it go, for Allah had brought her back to life through it. Next Ramadan she would enter clean inshaAllah, without the anchor of addiction pulling her down. That would be glorious.

At the Eid prayer, held at the Cow Palace, there were a thousand women in attendance. She’d never seen so many Muslims. Random Arab and Pakistani sisters she had never met hugged her, while – ironically – the ones she knew from the converts meeting avoided her. It almost made her laugh. SubhanAllah. It was as if the scope of her faith was steadily widening, from the Wednesday converts meeting to the entire community, the global Ummah, and – most importantly – her relationship with Allah. As the circles widened, the old problems and pettiness lost their power to burn, becoming bee stings rather than bear bites. She had, she realized, renounced what the people possessed.

Toward the end of the Eid gathering, Mar stood outside under the shelter of an awning – it was drizzling slightly – watching the families stream out into the parking lot and head off to their cars. She loved seeing the huge variety of cultural outfits. She knew she was boring and plain by comparison. Just a generic white woman.

Someone seized her from behind, and she let out a yelp.

“You look,” the woman behind her said, “like Mama locked the door and left you out in the cold.”

Mar turned, and gave Khadijah a hug. They chatted happily for a few minutes until Layth came along, wearing jeans, a long Arab shirt and a white and gold kufi.

Khadijah invited Mar to their home for lunch.

“You don’t have to,” Mar said. “I’m okay by myself.”

“That dog won’t hunt,” Khadijah insisted.

Layth and Khadijah had an apartment up in Bernal Heights. Mar and Khadijah talked while Layth cooked. When he set the food out, Mar was astounded. There was grilled carp, slow-cooked lamb and rice, and stuffed grape leaves.

When Layth asked how the food was, she lied and said it was delicious. In reality, it had very little flavor to Mar. She could change her religion and lifestyle, but she couldn’t reverse all the damage she’d done to her body.

The Taste

The lunch at Khadijah’s house encouraged her to learn to cook. Not Arabic food like Layth did – that was too far outside her realm of experience. Since she practically survived on frozen burritos, she decided she’d start by making her own. Her early efforts were basic – beans, cheese, guacamole and pico de gallo in a lightly toasted tortilla. She bought a Mexican cookbook, purchased halal beef and chicken at the Middle Eastern market, and experimented with preparing dishes like carne asada seasoned with simple spices; and shrimp burritos with spicy black beans, rice, tomatoes and cilantro.

Weeks passed. She continued cooking, and serving at the masjid. Nights in the apartment – even with her Islamic lectures, Quran and sci-fi novels – could be lonely. Not always. Just on certain nights, when the old nicotine craving hit, and the shadows in the corners felt deeper. A person needed someone to talk to, sometimes.

Three months after Ramadan ended, Mar was grilling fish to make Baja-style fish tacos. She was on lecture 61 of the seerah series, and as she cooked, she noted how good the food smelled, with the savory scent of fish and grilled onions filling the apartment.

Smelled. The food smelled. She stepped back from the stove and stared at the sizzling pan. She could smell the food! Hurriedly, she took the fish off the stove, assembled a taco with a corn tortilla, cabbage, pico de gallo and mayonnaise, and took it to the little kitchen table. Blowing on the taco to cool it, she took a bite.

The flavor nearly knocked her over in her chair. It was intensely spicy and salty, more than anything she ever remembered eating. It was as if she had never tasted food before. She burst into tears, and had to spit the food onto the plate, as she was crying so hard. Pushing back from the table, she fell into sajdah on the floor. She remained in sajdah for a long time, praising Allah.

When she finally recovered from the shock, she devoured four fish tacos. At moments tears came again to her eyes, and at other moments she laughed.

A Bad Day

Bad day at work. For some reason the nicotine craving had reared its monstrous head last night and she couldn’t shake it loose. She’d barely slept. Today, she found herself making the old little motions – reaching for the lighter in her pocket, and even lifting her fingers to her mouth. The craving was not physical – she no longer experienced withdrawal symptoms. Rather, it was as if the craving had been imprisoned in some dusty corner of her mind, and the prisoner was now making a last-ditch effort to break out and take over.

Dark thoughts fluttered in her mind. How disappointed her mother had been with the mess Mar had made of her life. Her husband, a good man who’d begged her to quit smoking, until she snapped at him to love her as she was, or hit the road. He chose the road. Her aged body was certainly damaged from those decades of smoking, and though she could reverse some of that, she knew she had shortened her lifespan.

Stepping into the break room to get a cup of coffee, she saw Damon and two others clustered together, watching a video on someone’s phone. Damon was a young African-American man who dressed in slacks and colorful shirts, and wore his hair in short dreadlocks. Mar thought – thought she couldn’t be sure – he was the one who’d made the “wicked witch” comment.

“Damn!” Damon said. “You see that? He knocked that boy into the next century.”

Before her Islam, Mar would have berated Damon, called him a slacker, and threatened to fire him. She felt some of that petty resentment now.

“Damon!” she snapped.

The young man jumped. He stuffed his phone in his pocket and said, “I know, I know, get back to work.” There was genuine fear behind his words, but also a trace of contempt.

Mar’s face flushed. I’m not that person anymore, she reminded herself. And Damon was one of her best workers. She cleared her throat. “No. I was going to say that your work was great last month. There will be a bonus for you in this month’s paycheck.”

“Oh! I… don’t know what to say. I mean, thanks.”

“Go ahead,” Mar said. “Watch your video, it’s fine.”

The Request

She started taking more than baked goods to the converts meetings. She’d take halal enchiladas and a tray of cupcakes, or calabacitas – zucchini and corn topped with melted cheese – and homemade oatmeal cookies. She was still focused on service – setting up, and cleaning up. She’d gotten used to it, and found it rewarding in its own right.

New sisters came into the community. Some had recently moved to the city, and others were new converts. Yet, strangely, they avoided her as well. When Juana was there she always planted herself right at Mar’s side, but she was a busy woman and didn’t always attend. Once or twice Khadijah showed up, and those were good nights.

One evening a new sister, a young African-American convert named Abida, approached her, munching on one of Mar’s black and white cookies.

“As-salamu alaykum,” Abida said. “I just want to say… the food you bring every week? It’s amazing. I don’t know if you noticed, if there are any leftovers I always make myself a plate to take home. I hope that’s okay.” She gave an embarrassed laugh. “I don’t know how to cook. I just want to thank you. I mean, you cook, you volunteer, you do everything. You inspire me.”

Mar gaped in shock, then recovered her wits enough to say, “I’m so glad. Of course, you’re welcome to the leftovers.”

“Do you think we could have lunch sometime? I feel like you’re a good person to know.”

Mar smiled so widely it almost hurt her face. “Sure. I’m free on the weekends.”

“How come…” Abida gave an embarrassed wince. “How come you always sit alone?”

“You tell me. You avoid me like everyone else.”

“Oh!” Abida’s face fell in dismay. “I saw everyone else giving you space and just thought you were a very private person.”

Mar smiled. “No, that’s not it. They think I’m dirty.” Her eyes flicked to Swiyyah, the woman who’d asked her if she’d washed her hands before making the food. Swiyyah sat with a knot of other sisters, laughing about something.

Abida’s mouth fell open. “What?”

“I used to smoke heavily. The cigarette smoke made me smell bad. A rumor went around that I was dirty.”

To Mar’s amazement. Abida actually brushed a tear from her eye.

“That’s the worst thing I ever heard,” the young woman said, then gave Mar a tight hug.

A New Skin

Another Wednesday night. Mar put on some perfume oil, and took an Uber. The driver glanced at her in the rear-view mirror. “You smell good,” he said.

Mar smiled. “Thanks.”

She had outdone herself today, making Sonoran cheese soup, and chile rellenos stuffed with beef and tomatoes. She was really starting to get the hang of northern Mexican cooking, especially since she could now taste what she prepared.

She sat at a table with Juana on her left, and Abida on her right. Abida had linked her arm with Mar’s, and Mar was very aware of it. The gesture meant a lot to her, but no one had touched her in a long time, and a part of her was uncomfortable. She ignored that part, and cinched her own arm tighter around Abida’s.

The lecture was over, and Mar took a foil-wrapped packet of semi-sweet chocolate chip cookies out of her purse. She had planned to give them to Khadijah, but the elegant Southern sister was not here. So instead she shared them with Juana and Abida.

A sister approached. It was Swiyyah.

“Do you think I could sit with you?”

Juana pulled out a chair. Swiyyah sat, then turned to Mar. “I’m so sorry. I’m ashamed of what I said. Please forgive me.”

Mar wanted to say… actually, to her surprise, there was nothing bad she wanted to say. She pushed the packet of cookies across to Swiyyah, watching her with an unflinching gaze. Swiyyah snatched one of them up, took a bite, and widened her eyes. “Uhh, so good, mashaAllah.”

A smile spread over Mar’s face. She felt like a snake shedding an old skin. The rough, protective skin sloughed away, leaving a new skin that was soft and gleaming. Even so, she reminded herself not to get too attached to this feeling. “Renounce what the people possess,” she told herself. “Chasing approval is like chasing your own shadow.”

Still, it felt good to have friends.

A Picnic by the Sea

On a Saturday six months after Ramadan, she packed the food into a backpack and took the bus all the way to Ocean Beach. Not Mexican food this time. Just flatbread, cheese, olives, sliced cucumbers, a small container of hummus she had made herself, and a row of oatmeal cookies wrapped in wax paper. She carried a thermos of water and her prayer rug rolled tight beneath her arm.

There was no fog, and the afternoon sun lay golden on the sand. The wind was steady but not harsh, carrying the smell of salt and kelp, and whipping her green dress around her legs. The Pacific stretched away in a sheet of hammered silver, the long lines of surf advancing and collapsing with a sound like the breath of a great beast.

She spread her blanket on one of the dunes at the top of the beach, where she had a long view in each direction. Even in the sun it was a bit chilly. She zipped up her brown cotton jacket, and adjusted the black scarf that concealed her thick blond hair.

The first bite of bread and cheese made her close her eyes. Flavor flooded her mouth: salt, cream, and the sharp green of the olives. She was still not used to how bright and strong everything tasted. Had it been like this when she was young? She couldn’t remember.

She’d seen a doctor, and he said that her lungs were surprisingly healthy, considering. She’d done real damage, but she had also given herself a chance at a future.

When she thought about the woman she’d been before – poisoned, ugly, bitter and alone – it made her grimace. Allah had freed her from that, for reasons she could not understand. It was said that in Jannah everyone would receive a body that would not suffer or age. Sometimes she felt Allah had given her a preview of that mercy here on earth.

For a while she did nothing but eat, watch the waves and feel the air moving across her face. Gulls wheeled overhead, crying out. Far down the beach a child ran after a ball.

A movement to her left caught her eye. A woman had come down to the beach with a large horse on a lead. The horse was chestnut brown with black legs and a white spot on its forehead. The magnificent animal’s coat shone like wet ink in the sun. It stepped delicately at first, ears flicking, nostrils wide as it took in the smells of the ocean.

The woman walked the horse to the edge of the water, then paused and unclipped the line.

For a heartbeat nothing happened.

Then the horse went from stillness to motion so suddenly that Mar’s breath caught in her chest. It leaped forward and broke into a full run along the waterline, hooves pounding the packed sand, mane whipping behind it like a dark banner. The sound of its gallop rolled over the surf.

 

Mar pushed herself to her feet without realizing she had moved. A cry escaped her throat — not a word, just a sharp sound of astonishment that she could not contain.

The horse ran as if the world had fallen away behind it. Children shouted and pointed. A dog bounded after the horse, barking, and was left behind in seconds. Two other horses stood farther down the beach, held on their leads; the black horse slowed as it approached them, tossing its head in greeting, its chest heaving. For a moment it seemed it might stop.

Then it chose the open shore instead. It surged forward again, muscles gathering and releasing in long, fluid strides, running until it was a dark shape against the glittering edge of the sea.

Mar stood with her hands pressed to her mouth. She felt the deep pull of breath, the expansion and release, and with it came the memory of all the years when she had not been able to breathe.

The horse turned at last and came back at a slower pace, its flanks rising and falling. The woman caught it gently and laid her hand against its neck. The animal stood trembling, alive with its own power.

Mar lowered her hands, then eased herself back onto the blanket. At that moment there was nothing she needed but the pleasure of Allah. No craving gnawed at her, no chains bound her. The wind tugged at her hijab while the sun was warm on her cheeks. The woman and the black horse walked away along the waterline. Somewhere out to sea, a ship’s horn boomed.

A seagull landed nearby and eyed her, enticed by the smell of her picnic basket. Mar took out one of the oatmeal cookies, and the seagull hopped closer. She smiled, tossed the bird a chunk of cookie, and took her own bite. The sweetness was rich on her tongue. She closed her eyes, and took a deep breath.

THE END

* * *

Come back next week for another short story InshaAllah.

Reader comments and constructive criticism are important to me, so please comment!

 

See the Story Index for Wael Abdelgawad’s other stories on this website.

Wael Abdelgawad’s novels – including Pieces of a Dream, The Repeaters and Zaid Karim Private Investigator – are available in ebook and print form on his author page at Amazon.com.

Related:

Cover Queen: A Ramadan Short Story

Impact of Naseehah in Ramadan: A Short Story

 

The post NICOTINE – A Ramadan Story [Part 2] : Cold Turkey appeared first on MuslimMatters.org.

Iranian Australian community criticises mosques who mourned Ayatollah Ali Khamenei’s death

The Guardian World news: Islam - 2 March, 2026 - 07:55

A small number of Shia mosques and Islamic centres hosted vigils for Iran’s supreme leader who was killed in US missile strikes on Sunday

Iranian Australia community members have expressed distress after a small number of mosques and Islamic centres in Melbourne and Sydney invited members to mourn the death of Iran’s supreme leader.

Iranian state media on Sunday confirmed the death of the country’s supreme leader, Ayatollah Ali Khamenei, 86, after Israel and the US launched strikes on the country, plunging the Middle East into a volatile conflict.

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When It’s Hard to Forgive: What Parents Need to Know About Islamic Forgiveness | Night 13 with the Qur’an

Muslim Matters - 2 March, 2026 - 04:37

This series is a collaboration between Dr. Ali and MuslimMatters, bringing Quranic wisdom to the questions Muslim families are navigating.

The Pressure to Perform Forgiveness

The scene playing out in Muslim homes:

Someone hurt your teen—deeply. Maybe it’s a family member, a former friend, someone from the community.

And now, you’re telling them: “Just forgive. It’s Ramadan. This is what Muslims do.”

But here’s what you might not realize:

When you pressure a wounded person to perform forgiveness before they’re ready, you’re not helping them heal. You’re teaching them to suppress, to pretend, to distrust their own pain.

That’s not Islamic. It’s toxic.

What Yusuf’s Story Actually Teaches

Most people know that Yusuf forgave his brothers. But they skip over three critical details:

  1. It took decades

Yusuf was a child when his brothers threw him in a well. He was an adult—likely in his 30s or 40s—when he finally forgave them.

Forgiveness was a process, not an event.

  1. He tested them first

When his brothers came to Egypt, Yusuf didn’t immediately reveal himself. He tested them multiple times to see if they had changed.

He needed evidence of:

  • Genuine remorse
  • Changed behavior
  • Willingness to sacrifice

Only after seeing these did he forgive.

  1. He acknowledged the harm

Even in his moment of forgiveness, Yusuf said, “Shaytan came between me and my brothers.” [12:100]

He named what happened. He didn’t gaslight himself into pretending it was nothing.

The Ayah Most Parents Don’t Consider Fully

Before Allah praises forgiveness, He establishes justice:

Surat An-Nahl, 16:126:

وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا۟ بِمِثْلِ مَا عُوقِبْتُم بِهِۦ ۖ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌۭ لِّلصَّـٰبِرِينَ

“And if you retaliate, then retaliate in a manner equivalent to that with which you were harmed. But if you are patient, it is better for those who are patient.”

Notice the sequence:

  1. Your right to justice is acknowledged
  2. Then—and only then—forgiveness is recommended

Allah doesn’t rush past the wound. He validates it first.

Most parents do the opposite. They rush to “forgive and forget” without acknowledging the depth of the harm.

When Forgiveness Becomes Harmful

Scenario 1: Protecting abusers

If your teen was abused by a family member and you’re pressuring them to “forgive for the sake of family unity”—you’re prioritizing the abuser’s comfort over your child’s healing.

We need to be clear on this issue. Islam does not protect abusers. Ever.

Scenario 2: Enabling repeat behavior

If someone repeatedly hurts your teen and you keep saying “forgive them, they’re family/they didn’t mean it”—you’re teaching your teen that their boundaries don’t matter.

Forgiveness without changed behavior is not mercy. It’s enabling.

Scenario 3: Suppressing valid anger

If your teen is angry about being hurt and you label that anger as “un-Islamic”—you’re teaching them that their emotions are sinful.

Anger at injustice is not a sin. The Prophet got angry when people were wronged.

The Difference Between Forgiveness and Reconciliation

This is critical for parents to understand:

Forgiveness = Internal release of anger, choosing healing over revenge. Reconciliation = Restored relationship, renewed trust

They are NOT the same.

Your teen can forgive someone (release the burden of rage) without reconciling with them (giving them access to hurt them again).

Examples:

“I forgive my uncle for his inappropriate comments. But I’m not going to family gatherings where he’s present.”

“I forgive my former friend for betraying my trust. But I’m not going to share my life with her anymore.”

“I forgive my parent for the harsh words they said. But I need space to heal before we can talk openly again.”

All of these are Islamically valid.

What the Prophet Actually Said About Forgiveness

Hadith 1:

لَيْسَ الشَّدِيدُ بِالصُّرَعَةِ إِنَّمَا الشَّدِيدُ الَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ الْغَضَبِ

“The strong person is not the one who can overpower others. The strong person is the one who controls themselves when angry.” (Bukhari, Muslim)

What this means: Forgiveness is strength, not weakness. But notice—it’s about self-control, not about letting others control you.

Hadith 2:

مَنْ أُصِيبَ بِشَيْءٍ فِي جَسَدِهِ فَتَرَكَهُ لِلَّهِ كَانَ كَفَّارَةً لَهُ

“Whoever suffers injury to his body by someone, in any way, and he forgives it for the sake of Allah, it will be an expiation for him.” (Ahmad)

Notice: “Whoever suffers an injury…”

Allah acknowledges the injury before mentioning forgiveness. He doesn’t rush past the wound.

Hadith 3:

انْصُرْ أَخَاكَ ظَالِمًا أَوْ مَظْلُومًا ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ هَذَا نَنْصُرُهُ مَظْلُومًا، فَكَيْفَ نَنْصُرُهُ ظَالِمًا قَالَ‏ تَأْخُذُ فَوْقَ يَدَيْهِ

“Help your brother whether he is an oppressor or oppressed.” The Companions asked, “O Messenger of Allah, we understand how to help the oppressed, but how do we help the oppressor?” He replied, “By preventing him from oppressing.” (Bukhari)

What this means: Sometimes the most Islamic thing you can do is establish boundaries that prevent someone from continuing to harm.

While forgiveness and repelling mistreatment with kindness is the highest level of conduct that one can aspire to, it is not always possible for everyone, and in some cases, it is not wise. It is imperative for us to understand this distinction and not shame Muslims who choose not to forgive, or choose to forgive, but maintain their distance. In fact, the great scholar Ibn ‘Abd al-Barr wrote:

The scholars are unanimously agreed that it is not permissible for a Muslim to shun his brother for more than three days, except in the case where he fears that speaking to him and upholding ties with him may undermine his religious commitment, or expose him to harm in his religious or worldly affairs. If that is the case, then he is granted a concession allowing him to avoid him and keep away from him, and perhaps cutting off ties with him and shunning him in a good way will be better than mixing with him in a way that leads to harm. (At-Tamheed)

Practical Guidance for Parents

When your teen says “I can’t forgive them”:

Don’t say:

  • “Yes, you can, just try harder”
  • “It’s been long enough, you need to move on”
  • “Good Muslims forgive”
  • “They’re family, you have to forgive”

Do say:

  • “What happened to you was wrong. I’m sorry you’re carrying this.”
  • “Take the time you need. Allah is patient with you.”
  • “What would help you heal?”
  • “You can forgive without having a relationship with them.”

When the person who hurt them is family:

Don’t say:

  • “We have to keep the family together”
  • “Just ignore what happened”
  • “They didn’t mean it”

Do say:

  • “Your safety matters more than family comfort.”
  • “We can have boundaries with family and still be good Muslims.”
  • “What happened is not okay. Period.”

Warning Signs Your Teen Needs Professional Help

When to seek a Muslim therapist:

  • Intrusive thoughts about the incident
  • Nightmares or sleep disturbances
  • Avoidance of normal activities
  • Self-harm or suicidal ideation
  • Substance use to cope
  • Complete withdrawal from relationships
  • Inability to function (school, work, daily tasks)

Forgiveness work sometimes requires professional support. That’s not weakness on their part.

Discussion Questions for Families

For Teens:

  1. Is there someone you’re being pressured to forgive before you’re ready? What would you need to feel safe forgiving them?
  2. Do you understand the difference between forgiveness (internal) and reconciliation (relationship)? Which one feels possible right now?
  3. What’s holding you back from forgiving—fear they’ll do it again? Feeling like it minimizes what they did? Something else?

For Parents:

  1. Have you ever pressured your teen to forgive someone before they were ready? What was your motivation?
  2. Do you believe forgiveness requires reconciliation? Why or why not?
  3. How can you support your teen’s healing without rushing their timeline?

For Discussion Together:

  1. Why do you think Yusuf took so long to forgive his brothers? What was he waiting for?
  2. What does the story of Yusuf teach us about the relationship between power and forgiveness?
  3. How can our family create space for healing that doesn’t rush forgiveness, but also doesn’t foster bitterness?

The Bottom Line

Yusuf took decades to forgive.

So why are we demanding our teens forgive in days?

Islamic forgiveness is:

  • Honest (acknowledges the wound)
  • Discerning (requires evidence of change)
  • Patient (takes time)
  • Protective (maintains boundaries)
  • Healing (releases the burden of rage)

What it’s NOT:

  • Instant
  • Naive
  • Reconciliation by default
  • Protecting abusers

Your teen doesn’t need pressure to perform forgiveness. They need support to heal.

And healing—true healing—opens the door to forgiveness in Allah’s timing, not yours.

Continue the Journey

This is Night 13 of Dr. Ali’s 30-part Ramadan series, “30 Nights with the Quran: Stories for the Seeking Soul.”

Tomorrow, insha Allah: Night 14 – Week 2 Recap (Relationships & Boundaries)

For daily extended reflections: https://30nightswithquran.beehiiv.com/

Related:

I’m So Lonely! The Crisis Muslim Parents Are Missing | Night 12 with the Qur’an

The post When It’s Hard to Forgive: What Parents Need to Know About Islamic Forgiveness | Night 13 with the Qur’an appeared first on MuslimMatters.org.

The feminists who don’t listen to women

Indigo Jo Blogs - 1 March, 2026 - 22:04
Picture of two women facing each other. Both are wearing black dresses with some beads for decoration; both are wearing a black niqab and both have an arrangement of flowers on top of their heads.

In the last couple of weeks, two articles by white feminists have been published in the British right-wing media attacking the niqab, and peddling some very familiar generalisations about women who wear it. The first article, “No feminist should defend the niqab”, published on the website Unherd on 23rd February, was written by Joan Smith; the second, There’s nothing progressive about the niqab, was published by the Daily Telegraph on the 24th and was written by Julie Bindel. What the two articles have in common is that they rehash the same old arguments that we thought had been rebutted decades ago, and that neither show any sign of the author having spoken to any Muslim women who wear hijab or niqab at all.

Joan Smith kicks off by recounting an exchange between Zoe Gardner, a campaigner for immigrants’ welfare, and Colin Brazier, a GB News presenter whose Twitter feed consists of the familiar whinges about ‘illegals’, ‘woke’ and other bogeymen and women of the new far right. Brazier moaned about walking down Oxford Street and seeing evidence that Arabs or Muslims used the street:

Every time I walk down Oxford Street feels like an exercise in forgetting what – until recently – London was. The Arabic caterwauling. The waft of dope. The pimped cars. The Gulf vibe. The women in niqabs. The tat shops. A place of foregone grandeur and an irrecoverable England.

Zoe Gardner denounced the tweet as “total bollocks, but more importantly racist as fuck”. I’ve been to Oxford Street many a time and the western end of it is close to Edgware Road, which is one of London’s main Arab centres and has a number of Arab-run businesses including some cultural businesses such as restaurants. Oxford Street does have an Arabian Oud (perfume) shop at number 435 but apart from that, the businesses along Oxford Street are the standard British department and chain stores. The decline of Oxford Street has much to do with the decline of so many other British high streets and town centre malls, with the added disadvantage of being further away from most people’s homes than their actual town centre and being choked with traffic; yes, private cars and trucks cannot use it but buses and taxis are still traffic and there are still a few diesels (especially the cabs) even if many London buses are now electric. It’s not a pleasant place to shop and never has been; who wouldn’t rather go to a covered or at least pedestrianised mall than squeeze along the pavement of a road like Oxford Street?

But here’s the real issue with this exchange: a white man made a false, racist claim and a woman countered it, and here is Joan Smith, siding with a white man who whinged on Twitter about seeing signs of another culture and took a pot-shot against ‘foreign’ looking women rather than with the woman who defended other women — and yes, countering bigotry targeted at the niqab is defending women, not the men Smith and Bindel imagine force them to wear it. If anyone is mystified about why feminists who used to write for the Guardian are now showing up on right-wing websites, this is it: white feminism has become a reactionary ideology. It lines up with racists, even to the detriment of women’s rights. White feminists presume they know best; they do not listen to women, other than those that tell them what they want to hear. (To be clear: not all feminism by white women is white feminism. White feminism is a particular tendency.)

I’ve been Muslim for 27 years. I’ve known a number of women who wear hijab or niqab. They do so for different reasons but “men’s will”, as Bindel calls it, is usually not among them. Many simply wear it because it is a way of following Islam and following the way of the first generation of Muslims “to the max” and the women Companions (those who knew the Prophet, sall’ Allahu ‘alaihi wa sallam) did indeed cover their faces. Sometimes these are women who have converted or have got more religious at some point in their lives, sometimes not; sometimes their mothers, aunts etc. wore it, sometimes not. Some wear black or dull colours; some do not. Some wear it specifically to cut men out of their lives, to keep the male gaze off their bodies. I know one lady who lives in Morocco with her daughters and ex mother-in-law, and a few cats, and wears niqab when outside for that very reason; her former marriage was abusive, and she wants nothing to do with men. The behaviour and attitudes of many men in this day and age means that there are more women seeking ways to do that, and Islam offers a very obvious one. Back in 2006, I interviewed a sister who had been wearing it in Canada since her high-school days; that interview is here.

Smith compares it to the debate over “cultural relativism” in regard to FGM in the 1980s: feminists she argued with defended immigrant families’ right to practise FGM because “it’s their culture”. Well, if niqab meant injuring a woman’s face, that comparison might hold some value but it does not. FGM is irreversible, and girls die from it; niqab can just be taken off. “Feminists who criticise the niqab or the burqa are not attacking the women who wear it, but the ideology which promotes it,” she claims. But this exchange began when a bigot moaned about foreigners in the street, a woman hit back at him, and the ‘feminist’ took the white bigot’s side. Those people absolutely are attacking the women, and if feminists claim to care for women, they should consider the consequences for them of lining up with racists when they attack women for wearing something they disapprove of or practising some aspect of their culture they don’t understand. 

Image source: Pixabay.

At least 22 people dead after pro-Iran protests in Pakistan and Iraq

The Guardian World news: Islam - 1 March, 2026 - 19:05

US government buildings in Karachi and Baghdad targeted by crowds after killing of Ayatollah Ali Khamenei

At least 22 people are dead following pro-Iran demonstrations in Pakistan in which hundreds of people marched on the US consulate in Karachi. Security forces in Iraq have also fired teargas at protesters who tried to storm the US embassy in Baghdad.

As anger boiled over after US-Israeli strikes killed Iran’s supreme leader, Ayatollah Ali Khamenei, a crowd of demonstrators in Karachi chanted against the offensive before entering the reception hall of the consulate building and lighting a small fire.

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I’m So Lonely! The Crisis Muslim Parents Are Missing | Night 12 with the Qur’an

Muslim Matters - 1 March, 2026 - 03:00

This series is a collaboration between Dr. Ali and MuslimMatters, bringing Quranic wisdom to the questions Muslim families are navigating.

The Silent Crisis

The question Muslim teens are asking but not saying out loud:

“Where do I belong?”

  • Not fully Muslim enough for the masjid (too American, too questioning, too struggling, too “whitewashed”)
  • Not fully American enough for school (don’t vape, don’t date, don’t party, have a “Muslim name”)
  • Not fully understood at home (parents don’t get what it’s like to be the only Muslim in the room)

Result: A generation of Muslim teens who feel completely alone even when surrounded by people.

And parents often don’t notice until it’s too late.

The Data We Can’t Ignore

Recent studies on young people in America show:

  • 61% of young adults (ages 18-25) report profound loneliness – the highest of any generation (Harvard, 2021)
  • 56% of Muslim students report feeling more stressed than their non-Muslim peers (ISPU)
  • 41% of young adult American Muslims DON’T feel safe at night walking in their local communities (Gallup, cited in ISPU study) which is an indicator of loneliness (walking alone)

These statistics are very troubling, but let me say the quiet part out loud—we don’t have nearly enough data on what our kids are going through right now. Talk to any Muslim youth director, school counselor, or imam working with teens. They’ll tell you the same thing:

Muslim teens today report epidemic levels of loneliness and struggle. The patterns are consistent:

  • Feeling “different” or isolated at school
  • Having no close friends who understand their religious identity
  • Experiencing isolation even within Muslim spaces

This isn’t just a few teens. This is a pattern emerging across Muslim communities nationwide. I can absolutely testify to this.

Why this matters:

Loneliness doesn’t just hurt emotionally. It’s a gateway:

  • To compromising Islamic values just to fit in
  • To abandoning religious practice to avoid standing out
  • To staying in toxic friendships because “at least it’s something”
  • To depression, anxiety, and in severe cases, self-harm

Your teen’s loneliness is not a character flaw. It’s a structural reality of being Muslim in the West.

And it needs to be addressed, not dismissed.

The Story of Salman al-Farisi

Salman experienced loneliness at a level most of us can’t imagine:

His Journey:

  • Born to a prestigious Persian family who were guardians of the sacred Zoroastrian fire
  • Left everything—family, wealth, homeland—searching for truth
  • Traveled from Christian teacher to Christian teacher
  • Each teacher died, sending him to the next, with the last encouraging him to find the last Prophet who was prophesied to emerge in that era in the “land of the date palms”
  • Finally reached Medina, but was betrayed and sold into slavery
  • Couldn’t even attend the Prophet’s ﷺ gatherings because he was enslaved and had to work

The loneliness elements:

  • No family (left them voluntarily)
  • No country (Persia → various Christian lands → Arabia)
  • No freedom (enslaved)
  • No community (outsider everywhere)
  • Different ethnicity and language (Persian among Arabs)

Salman was the ultimate outsider.

The Ayah That Changes Everything

Surat Al-Jumu’ah 62:2-3:

“Allah is the One Who raised for the unlettered people a messenger from among themselves—reciting to them His revelations, purifying them, and teaching them the Book and wisdom, for indeed they had previously been clearly astray—and others of them who have not yet joined them in faith…

The Companions asked: Who are these “others”?

The Prophet ﷺ placed his hand on Salman’s shoulder and said:

“If faith were at the Pleiades (the stars), a man from among these people would find a way to get there.” (Bukhari)

What Salman’s Story Teaches Us

  1. Loneliness is preparation, not punishment

Salman’s lonely years weren’t wasted. They were formative.

That’s where he:

  • Developed deep knowledge (studied multiple religions, recognized truth when he saw it)
  • Built character through service (even as a slave, he served)
  • Refined his persistence (never gave up the search despite repeated loss)

When he finally found the Prophet , he was ready—because the journey had prepared him.

For your teen: This lonely season isn’t meaningless. It’s building them for something they can’t see yet.

  1. “Not yet joined them” doesn’t mean “never will”

The ayah says “others who have not yet joined them”—not “never will,” but “not yet.”

This is your teen’s reality:

  • They haven’t found their people YET
  • They don’t fully belong anywhere YET
  • But “yet” implies it’s coming

Salman wandered for years before finding the Prophet . But he did find him and he also found belonging. Even a superficial study of Salman’s life shows how beloved and deeply respected he was among his Muslim brothers in Madinah.

  1. Allah sees the outsiders

The fact that Allah included 62:3 in the Quran—explicitly mentioning those who “have not yet joined”—means:

Allah sees the outsiders. He has a plan for them. They’re not just part of the story, but they also play major roles.

Your teen who feels like they don’t fit? Allah has already written them into the narrative of Islam.

Warning Signs Your Teen Is Struggling with Loneliness

Behavioral:

  • Increased screen time (escaping into social media or gaming)
  • Withdrawal from family
  • Reluctance to attend Islamic events or youth programs
  • Declining grades despite ability
  • Sleeping excessively (fatigue from emotional pain)

Emotional:

  • Irritability or mood swings
  • Comments like “Nobody gets me” or “I don’t fit in anywhere”
  • Lack of enthusiasm about previously enjoyed activities
  • Mentions of feeling “invisible” or “forgotten”
  • Self-deprecating humor that’s actually a cry for help

Social:

  • No close friends (or only online friends)
  • Avoiding social situations
  • Staying in toxic friendships out of desperation
  • Being the “whitewashed” kid at the masjid, the “weird Muslim” at school

Spiritual:

  • Pulling away from Islamic practice
  • Questioning faith, not out of curiosity, but out of alienation
  • “Why be Muslim if it just makes me a target for bullying, ridicule, etc.?”

What Parents Can Do

  1. Validate the feeling—don’t minimize it

Don’t say:

  • “You have us! You’re not alone.”
  • “Just make friends at the masjid.”
  • “Other kids have it worse.”

Do say:

  • “I can see that this is really hard. I want to know more about what you’re going through.”
  • “Being the only Muslim in your school must be exhausting.”
  • “It’s okay to feel lonely. That doesn’t mean something’s wrong with you though.”
  1. Understand the double isolation

Your teen isn’t just lonely at school. They’re also lonely at the masjid.

At school: Too Muslim (doesn’t party, doesn’t date) At masjid: Not Muslim enough (too American, doesn’t speak the language, “whitewashed”)

This double rejection is uniquely painful.

Don’t dismiss concerns about the masjid community with “but they’re Muslim, you should feel comfortable there.”

A personal plea and a challenge:

Sometimes the masjid is actually WHERE the isolation happens. I have counseled young people who literally have PTSD, a condition that normally happens as a result of war, due to experiences at Islamic school or exclusion at the masjid! I don’t have the words for this.

I can almost guarantee you that the next time you’re at the masjid, the Islamic school, or even the college campus that you will see someone off by themselves. Why don’t you be the person to welcome them into your group, or offer to be their friend. I urge you, by Allah, to remember the words of our Prophet ﷺ:

“The most beloved people to Allah are those who are most beneficial to people. The most beloved deed to Allah is to make another Muslim happy, or remove one of their troubles, or forgive their debt, or feed their hunger….” (al-Mu’jam al-Awsaṭ lil-Ṭabarāni—authenticated by al-Albani)

If you do nothing more this Ramadan than to show kindness to another Muslim desperately in need of friendship, I strongly believe that you will have made an eternally strong case for admission to the pleasure of Allah, more than months on end of worship. We cannot abandon one another like this my dear brothers and sisters. Please, don’t be the person to reject the friendship of another Muslim and push them into isolation.

  1. Help them build community—don’t just tell them to find it

Passive: “You should make Muslim friends.”

Active:

  • Host other Muslim families with teens
  • Drive them to youth programs and stay involved
  • Connect them with Muslim students at local universities
  • Help them start something (study group, Quran circle, service project, online blog, faceless YouTube channel)
  • Encourage digital community building (halal Discord servers (like shuksi!), Islamic study groups online)

Lonely teens don’t need advice. They need to feel a sense of belonging.

  1. Reframe loneliness as formative, not punitive

Share Salman’s story with your teen.

Key points:

  • He was alone for YEARS before finding the Prophet ﷺ
  • Those years built the skills and character he’d need later
  • The Prophet ﷺ honored him uniquely
  • His outsider status didn’t disqualify him—it positioned him uniquely

Ask: “What if this lonely season is preparing you for greatness you can’t see yet?”

  1. Point them to purpose

Salman’s loneliness was bearable because he had a mission: find truth.

Help your teen find theirs:

  • What do they care about? (Justice, environment, education, helping others?)
  • How can they serve right now? (Even small acts build connection)
  • What are they building toward?

Purpose heals loneliness more than socializing does.

  1. Model healthy solitude vs. loneliness

Show them the difference:

  • Loneliness: Painful isolation, feeling unwanted
  • Solitude: Chosen alone time for growth, reflection, worship

Share your own experiences:

  • “I felt really alone in college too. Here’s what helped…”
  • “Sometimes I need time alone to recharge. It’s different from loneliness.”

The Prophet ﷺ spent nights alone in worship. Solitude with Allah is different from isolation from people.

The Ayah Every Lonely Teen Needs

Surat Ash-Sharh, 94:5-6:

“For truly, with hardship comes ease. Truly, with that hardship comes more ease.”

Repeated twice for emphasis.

Not “after” hardship. With hardship.

Meaning: Even now, in your teen’s loneliest moment, ease is being prepared. They just can’t see it yet.

This lonely season will not last forever. And when it ends, they’ll look back and see it wasn’t wasted—it was formative.

Just like Salman.

Discussion Questions for Families

For Teens:

  1. Where do you feel most alone? What would help you feel less isolated there?
  2. If you could design your ideal community, what would it look like?
  3. What is this lonely season teaching you about yourself?

For Parents:

  1. Did you experience loneliness as a teen or young adult? How did you navigate it?
  2. Are you helping your teen build community, or just telling them to find it?
  3. How can you create more space for honest conversation about this?

For Discussion Together:

  1. What can our family do to help build Muslim community for young people?
  2. How can we use this season productively rather than just waiting for it to end?
  3. What does Salman’s story teach us about purpose in isolation?

The Bottom Line

Salman al-Farisi was alone for years.

No family. No country. No freedom. Different ethnicity. Different language.

And yet: Allah wrote him into the Quran. The Prophet ﷺ honored him as a forerunner of other converts who would contribute greatly to Islam. He became one of the greatest Companions.

His lonely years weren’t wasted. They were preparation.

Your teen’s lonely season is the same.

Continue the Journey

This is Night 12 of Dr. Ali’s 30-part Ramadan series, “30 Nights with the Quran: Stories for the Seeking Soul.”

Tomorrow, insha Allah: Night 13 – “Forgiveness When It’s Really, Really Hard”

For daily extended reflections: https://30nightswithquran.beehiiv.com/

 

SOURCES:

  1. Institute for Social Policy and Understanding (ISPU) – Multiple studies including:
    • Young Adult American-Born Muslims and Mental Health (2016)
    • State of American Muslim Youth (2015)
    • Various surveys on bullying and discrimination
  2. World Health Organization (WHO) – Loneliness report (2025), cited in Education Week
  3. Harvard Graduate School of Education – Young adult loneliness survey (2021)
  4. Mental Health Challenges for American Muslim Youth in an Age of Terrorism – Qualitative study (n=70, ages 12-18)

Related:

When Love Hurts: What You Need to Know About Toxic Relationships | Night 11 with the Qur’an

30 Nights with the Qur’an: A Ramadan Series for Muslim Teens

The post I’m So Lonely! The Crisis Muslim Parents Are Missing | Night 12 with the Qur’an appeared first on MuslimMatters.org.

Man arrested in shooting of prominent Muslim leader in Utah during Ramadan

The Guardian World news: Islam - 28 February, 2026 - 18:51

Imam Shuaib Din was not hit by multiple shots fired by Abdul Raouf Afridi, who ambushed him outside his home

A man has been arrested for recently shooting a gun at prominent Muslim leader Imam Shuaib Din in Utah, the police department in the city of Sandy said Saturday.

Din’s suspected attacker was identified as Abdul Raouf Afridi. Police said the man was arrested on 12 counts of aggravated assault, including felony discharge of a firearm, possession of a controlled substance, dangerous discharge of a weapon from a vehicle and possession of a dangerous weapon as a prohibited person.

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When Love Hurts: What You Need to Know About Toxic Relationships | Night 11 with the Qur’an

Muslim Matters - 28 February, 2026 - 09:07

This series is a collaboration between Dr. Ali and MuslimMatters, bringing Quranic wisdom to the questions Muslim families are navigating.

The Relationship Nobody Talks About

Muslim parents worry about haram relationships—romantic ones, primarily.

But the toxic relationships destroying Muslim teens are often:

  • Controlling friendships
  • Emotionally manipulative “situationships”
  • Bullying relationships disguised as friendship
  • Family relationships with toxic dynamics
  • And yes—sometimes romantic relationships

The Quran addresses all of these.

And it does so through the most heartbreaking story of parental love in Islamic history.

The Story of Nuh & His Son

Prophet Nuh ﷺ preached for 950 years. He endured mockery, rejection, and isolation.

But his greatest pain? His own son.

As the flood came, Nuh saw his son refusing to board the ark. He called to him desperately. His son refused.

And then Allah said words that shatter every parent’s heart:

قَالَ يَـٰنُوحُ إِنَّهُۥ لَيْسَ مِنْ أَهْلِكَ ۖ إِنَّهُۥ عَمَلٌ غَيْرُ صَـٰلِحٍۢ

“He is not of your family. He is of unrighteous conduct.” [Surat Hud 11:46]

What this teaches:

  • Even the purest love has limits
  • You cannot force someone to be saved
  • Your responsibility to your own soul is real
  • Walking away—when someone is determined to drown—is sometimes the only option

Warning Signs of Toxic Relationships for Parents to Know

  1. Isolation: Your teen is pulling away from family, friends, and the masjid community.
  • “They don’t like my friends anyway”
  • “My family just doesn’t understand”
  • Sudden withdrawal from activities they used to love
  1. Mood Changes Tied to One Person: Their emotional state is entirely dependent on one person’s behavior.
  • Constantly checking their phone anxiously
  • Devastated by this one person’s disapproval
  • Extreme highs and lows tied to one relationship
  1. Changed Values: They’re doing things that contradict their Islamic values to please someone.
  • Crossing physical boundaries
  • Lying to family about whereabouts
  • Abandoning religious practice to “fit” the relationship
  1. Excessive Guilt and Self-Blame: They’re constantly apologizing for things that aren’t their fault.
  • “I made them angry”
  • “If I were better, they wouldn’t treat me this way.”
  • Walking on eggshells around one person
  1. Fear of Ending It: They know it’s wrong, but are afraid to leave.
  • “They’ll hurt themselves if I go. They told me they’ll commit suicide.” (Note: If someone threatens suicide, tell a trusted adult immediately. You are not responsible for their choices, and threats of self-harm are a form of manipulation, not love.)
  • “They need me”
  • Fear of physical reaction to departure

The Islamic Framework: Harm Is Not Love

The Prophet ﷺ said:

“There shall be no causing harm and no receiving of harm.” (Ibn Majah)

This principle applies to every relationship:

  • Friendships
  • Romantic relationships
  • Even family relationships

If a relationship is consistently causing harm:

  • Spiritually (pulling from Allah)
  • Emotionally (controlling, manipulating, diminishing)
  • Physically (any form of violence)

Islam gives not just permission, but responsibility to remove that harm.

What Parents Can Do

  1. Create a safe environment for disclosure

Your teen won’t tell you about a toxic relationship if they fear:

  • You’ll overreact
  • You’ll blame them
  • You’ll “fix it” without consulting them
  • You’ll use it against them later

Say: “Whatever you’re going through, I want you to come to me first. No judgment. No immediate action without your input. Just me, listening.”

  1. Ask better questions

Not: “Are you in a relationship?” (They’ll lie)

But: “Is there anyone in your life right now who makes you feel bad about yourself? Anyone who tries to control what you do?”

  1. Know the warning signs

The list above is your checklist. If you see 3 or more, have a gentle conversation.

  1. Don’t force a sudden exit

Forced exits from toxic relationships—especially if the other person is controlling or threatening—can be dangerous.

Work with your teen, not over them.

  1. Get professional support

A Muslim counselor or therapist can provide what a parent often can’t: professional tools for navigating this safely.

For Teens: The Permission You’ve Been Waiting For

You are allowed to leave.

You are allowed to leave even if:

  • They say they love you
  • They had a difficult past
  • They’ll be devastated
  • You’ve been together a long time
  • People will judge you

The Prophet never caused harm to anyone. And he never condoned harm being caused to anyone.

What you’re experiencing is not love. Love builds. Love respects. Love makes you better.

What you deserve:

  • To be seen, not controlled
  • To be respected, not belittled
  • To be built up, not broken down
  • To be loved in a way that brings you closer to Allah, not further

Nuh didn’t abandon his love for his son when he let him go.

He released what he couldn’t control.

You can too.

Discussion Questions for Families

For Teens:

  1. Is there a relationship in your life—friendship or otherwise—that consistently makes you feel worse about yourself?
  2. Are you staying in anything out of fear or guilt rather than genuine love?
  3. Do you feel like you could tell your parents if someone was treating you badly?

 

For Parents:

  1. Have you created an environment where your teen would tell you about a toxic relationship?
  2. Are you watching for the warning signs listed above?
  3. Do you have a Muslim counselor or therapist you trust who could help your teen if needed?

For Discussion Together:

  1. What’s the difference between a difficult relationship and a toxic one?
  2. How does the story of Nuh and his son change how you think about love and limits?

What would you do if someone you loved was hurting you?

Continue the Journey

This is Night 11 of Dr. Ali’s 30-part Ramadan series, “30 Nights with the Quran: Stories for the Seeking Soul.”

Tomorrow, insha Allah: Night 12 – “Loneliness & Finding Your People”

For daily extended reflections: https://30nightswithquran.beehiiv.com

Related:

I Can’t Stop Thinking About Someone | Night 10 with the Qur’an

30 Nights with the Qur’an: A Ramadan Series for Muslim Teens

The post When Love Hurts: What You Need to Know About Toxic Relationships | Night 11 with the Qur’an appeared first on MuslimMatters.org.

Labour anxiety and accusations after big shift in Muslim vote to Greens

The Guardian World news: Islam - 28 February, 2026 - 07:00

PM criticises ‘sectarian politics’ in byelection but party may fear Greens’ nascent leftwing political machine

The Green party’s success at winning Muslim votes in Gorton and Denton has sent tremors through Westminster, prompting recriminations and accusations from opposition parties, who sense another major realignment in British politics.

Experts say Hannah Spencer’s unexpectedly wide margin of victory was delivered in part by a significant shift of Muslim voters from Labour to the Greens.

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There can be no social cohesion while divisive groups like Advance aim to smear hate against some Australians | Lucy Hamilton

The Guardian World news: Islam - 27 February, 2026 - 14:00

The astroturf group’s strategy event had the theme ‘evolve’ – but its speakers want to take the country back to the past

Last weekend, the astroturf body Advance Australia held its first national conference in Darling Harbour. Contrary to its theme, “evolve”, what leaked recordings of the speeches reveal is that Advance wants to return Australians to a mythical past.

At a time when Australian politicians and certain members of the commentariat are lecturing us about “social cohesion”, Advance’s messaging was a reminder that our definition of hate speech often depends a lot on who does the speaking.

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This Ramadan, know this: I am me, a Muslim and a Briton. I am not a headline, a threat or a stereotype | Nazir Afzal

The Guardian World news: Islam - 27 February, 2026 - 08:00

I am, like millions of others, dutifully fasting from dawn to dusk this month. My faith does not define me. It refines me

  • Nazir Afzal is chancellor of the University of Manchester and a former chief prosecutor

As Ramadan begins, Muslims across Britain prepare for a month of fasting, reflection and charity. For most of us, it is a time of spiritual discipline and generosity. For too many of us, it is also a time when the drumbeat of anti-Muslim hatred grows louder.

I have never liked the word “Islamophobia”. It sounds abstract, almost clinical. What we are dealing with is not a vague fear. It is hostility. Suspicion. Discrimination. Abuse. So, I call it what it is, anti-Muslim hatred.

Nazir Afzal is chancellor of the University of Manchester and a former chief prosecutor

Do you have an opinion on the issues raised in this article? If you would like to submit a response of up to 300 words by email to be considered for publication in our letters section, please click here.

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I Can’t Stop Thinking About Someone | Night 10 with the Qur’an

Muslim Matters - 27 February, 2026 - 05:07

This series is a collaboration between Dr. Ali and MuslimMatters, bringing Quranic wisdom to the questions Muslim families are navigating.

The Conversation Nobody’s Having

Here’s a scene playing out in Muslim homes across the world:

Teen: silently struggling with a crush, consumed by guilt, convinced they’re a bad Muslim

Parent: oblivious, assuming their teen “isn’t like that,” avoiding the conversation because it’s uncomfortable

Result: Teen either spirals into guilt-driven despair or abandons halal boundaries entirely because nobody gave them a framework.

Both outcomes are preventable.

But prevention requires a conversation most Muslim parents are avoiding.

What Your Teen Actually Needs to Hear
  1. Having feelings isn’t a sin.

The Prophet ﷺ said:

إِنَّ اللَّهَ تَجَاوَزَ عَنْ أُمَّتِي مَا حَدَّثَتْ بِهِ أَنْفُسَهَا مَا لَمْ تَعْمَلْ بِهِ أَوْ تَكَلَّمْ

“Allah has forgiven my ummah for what occurs in their minds, as long as they don’t act on it or speak of it.” (Bukhari, Muslim)

Your teen needs to hear this—from you, not just from a screen.

  1. Islam has a framework for managing attraction.

It’s not just “don’t do haram things.” It’s:

  • Lower your gaze (practically, including digitally)
  • Fast to diminish desire
  • Pursue marriage through halal means when ready
  • Build taqwa as a genuine protection
  1. Silence on this topic is dangerous.

When Muslim parents don’t address attraction, teens get their framework from:

  • Non-Muslim peers
  • Social media
  • Trial and error

None of these produce Islamic outcomes.

The Three Stages of Attraction

Islamic scholarship identifies three distinct stages:

Stage 1: The Initial Glance: Involuntary. Completely forgiven. The Prophet ﷺ taught: “The first glance is forgiven; the second is not.” (Abu Dawud)

Stage 2: The Lingering (or second) Gaze: Choice enters here. This is what “lower your gaze” addresses.

Stage 3: Feeding the Feeling: Instagram stalking. Unnecessary contact. Obsessive daydreaming. This is where most teens actually struggle—and where parental guidance is most needed.

Understanding these stages helps teens shift from: “I’m a bad Muslim for feeling this” (unhelpful guilt)

To: “What am I actually doing with this feeling?” (productive taqwa)

What “Lowering the Gaze” Means in 2026

Classical scholars defined this as avoiding the intentional lustful stare.

In 2026, it also means:

Digitally:

  • Unfollowing accounts that feed attraction
  • Not stalking their social media
  • Muting posts that become obsessive

Socially:

  • Not engineering situations to be near them
  • Maintaining appropriate group settings
  • Avoiding private conversations that cross lines

Mentally:

  • Redirecting intrusive thoughts with dhikr
  • Not building elaborate fantasies
  • Replacing mental dwelling with productive action

This is practical guidance your teen can actually implement.

The Prophetic Prescriptions

The Prophet ﷺ gave two specific prescriptions for managing attraction:

  1. Marriage:

“We do not see for those who love one another anything better than marriage.” (Ibn Majah)

For teens at marriageable age: Help them pursue this if possible. Don’t make marriage so inaccessible that haram becomes the only option. Yes, you were able to wait until you were in your late 20’s or early 30’s because your society has guardrails that are no longer present. Your kids are growing up in a society where phone apps are available, and sadly very popular, whose only purpose is to find someone to have sex with that night! You’re asking them to be chaste, so help them, please.

  1. Fasting:

“Whoever can afford to marry, let him do so. And whoever cannot, let him fast, for it diminishes desire.” (Bukhari)

Fasting isn’t just for Ramadan. It’s a genuine prescription for managing desire. Encourage your teen to fast regularly—Mondays and Thursdays, or the three middle days of each month, or even more often. It works well and extinguishes desire when no other option is available.

For Parents: The Conversation to Have

What to say:

“I know this might feel weird, but I want you to know that having feelings for someone is completely normal and completely human. Islam doesn’t pretend that those feelings don’t exist—it gives us a framework for navigating them with dignity. I want to be the person you can talk to about this, not someone you have to hide it from.”

What NOT to say:

  • “Don’t even think about that”
  • “Good Muslims don’t have those feelings”
  • “You shouldn’t be thinking about this at your age”
  • “Just make du’a and it’ll go away”

These responses:

  • Increase shame without providing tools
  • Make you the last person they’ll come to
  • Leave them alone with something they need guidance for
The Marriage Conversation

Here’s something most Muslim parents in the West avoid:

Early marriage isn’t the problem. Inaccessible marriage is.

When we make marriage:

  • Financially impossible until 30+
  • Culturally restricted to specific ethnicities
  • Dependent on career completion
  • Laden with expensive cultural expectations

Funny story: One of my medical school colleagues, a wonderful and handsome young man, wanted to get married. He had actually grown up around a sister who was a close family friend, and they eventually developed feelings for each other. Same ethnic background, two families that already liked one another, and two people who matched on so many levels. It was the perfect story! So, the young man’s mother approached the girl’s mother and proposed. The girl’s mother accepted immediately and was overjoyed. Then they came to a discussion of the mahr (dowry). The boy’s mother said she was uncertain how to approach this topic, but the girl’s mother responded with surprise saying, “Why? The matter is very clear from the Quran. When Musa wanted to get married, the girl’s father proposed that he should work for him for 8-10 years! So, your son should pay the equivalent of 8 years worth of salary as the dowry (which would have amounted to over 300k USD at the time). Easy.” Needless to say, the marriage never happened (this is NOT the Islamic stance on setting the dowry either), despite everything lining up so perfectly, because of cultural greed the likes of which are truly astonishing.

Sadly, too often we’re creating a 10-15 year gap between when attraction happens and when marriage becomes “acceptable.”

And then we’re surprised when teens, and our young adults, struggle with halal behavior or go off and get married to non-Muslims.

Some questions to ask yourself:

  • Am I making marriage accessible for my teen when they’re ready?
  • Am I prioritizing cultural expectations over Islamic guidance?
  • Would I rather my child pursue halal marriage at age 20 or turn to haram?

This isn’t a call to marry off your 15-year-old.

It’s a call to have honest conversations about marriage as a real, accessible option—not a distant goal dependent on impossible prerequisites.

The Taqwa Framework

Ultimately, here’s what Islam teaches:

Attraction is human. Taqwa is the protection.

Not only willpower. Not shame. Not only avoidance of difficult situations.

Taqwa—genuine God-consciousness—that makes you not WANT to compromise what Allah has for you.

When your teen has a strong enough relationship with Allah:

  • Halal behavior becomes natural, not forced
  • They genuinely want what Allah wants for them

This is why Week 1 (Identity) matters for Week 2 (Relationships).

A teen who knows who they are before Allah won’t need to compromise their values for the approval of someone they’re attracted to.

But, don’t mistake this point for what it’s not. We can’t say that a young person who is struggling with desire “just needs to have taqwa”. Taqwa will carry them and protect them, yes, but desire is human and Allah created that as something natural, with halal channels. Taqwa won’t extinguish desire. We’re not monks, right?

Discussion Questions for Families

For Teens:

  1. Have you been carrying guilt about feelings you never chose? How does tonight’s teaching change that?
  2. Honestly assess: Are you managing attraction in a halal way? Or feeding it through social media, unnecessary contact, daydreaming, etc.?
  3. Do you feel like you could talk to your parents about this? Why or why not?

For Parents:

  1. Have you created space for your teen to come to you about attraction without shame?
  2. Are your expectations around marriage realistic and accessible? Or have you made halal options feel impossible?
  3. How do you model halal relationship boundaries in your own life?

For Discussion Together:

  1. What does Islam’s framework for attraction tell us about how Allah designed human beings?
  2. How can our family make halal options more accessible and less stigmatized?
  3. What does “guarding your chastity” look like practically in our family’s specific context?

Continue the Journey

This is Night 10 of Dr. Ali’s 30-part Ramadan series, “30 Nights with the Quran: Stories for the Seeking Soul.”

Tomorrow, insha Allah: Night 11 – “Toxic Relationships & When to Walk Away”

For daily extended reflections with journaling prompts: https://30nightswithquran.beehiiv.com/

Related:

When to Walk Away from Toxic Friends | Night 9 with the Qur’an

30 Nights with the Qur’an: A Ramadan Series for Muslim Teens

The post I Can’t Stop Thinking About Someone | Night 10 with the Qur’an appeared first on MuslimMatters.org.

Fifteen Years In The Shadows: The Strategic Brilliance Of The Hijrah To Abyssinia

Muslim Matters - 27 February, 2026 - 01:25

[This narrative scene is excerpted from The Interrogation Vault trilogy. Set within a digital simulation of the first Hijrah to Abyssinia (Rajab, 5th year of the Prophetic mission), the story follows a protagonist and an extraterrestrial visitor as they analyze the strategic genius of the Prophet ﷺ. Together, they explore his mastery of ally selection, crisis management, and the crafting of ambassadors whose impact would echo through history.]

***

“And he didn’t send them to any land,” the alien continued. “He sent them to a Christian kingdom. To a just king. He knew Najāshi would listen.”

He turned to me.

“What does that tell you?”

“That he trusted justice wherever it was,” I replied.

“Yes,” the alien nodded. “But more than that—he understood diplomacy. He sought allies. Islam wasn’t retreating. It was extending.”

The scene shifted again.

We were in Abyssinia now—green hills rising above open plains, birds darting through eucalyptus groves. The Muslims stood before the throne of Najāshi, weary but dignified.

A hush fell over the court.

Then Ja‘far stepped forward.

And he spoke:

“We were a people in ignorance… until God sent us a messenger… who taught us to speak truth, to care for kin, to protect the weak…”

His voice echoed across the throne room like a prayer carried by wind.

I felt my throat tighten.

“He could have just recited theology,” the alien whispered. “Instead, he described transformation. The moral revolution that Islam was birthing.”

Then came the challenge.

Qurayshi envoys arrived—polished, persuasive, bearing bribes. “These are rebels,” they insisted. “Hand them over.”

Najāshi turned to the Muslims.

“Do you carry anything from what your Prophet has received?”

Ja‘far nodded.

And recited verses from Surah Maryam.

Tears shimmered down the king’s face. The simulation let us feel it—the hush of the court, the tremble of awe, the moment a Christian king defended Muslim refugees against his own nobles.

“These weren’t just migrants,” the alien said. “They were envoys. Their presence in Abyssinia laid the foundation for interfaith respect, for political leverage, for survival.”

I exhaled. “But it must have been… so hard.”

The alien gazed toward the hills.

“Fifteen years. Some never saw the Prophet ﷺ again. They missed Badr. Uhud. They prayed facing Jerusalem until word of the qiblah (direction) reached them months later.”

He paused.

“They were not forgotten. But they felt forgotten.”

The simulation pulled us into a quiet tent.

A woman wept silently as her child slept beside her.

“I miss him,” she whispered to no one. “I miss his voice.”

I felt a weight in my chest that no gravity could match.

“Why did they stay so long?” I asked.

“Because they understood that service to Islam isn’t always visible,” the alien replied. “Sometimes, it means guarding the future from afar. They were the insurance policy. The reserve. The seed in foreign soil.”

The scene faded.

“Today,” the alien said, “you remember Badr. Uhud. Khandaq. But do you remember the ones who left?”

I looked at the sea again.

“They didn’t fight with swords,” I said slowly. “But they fought with sacrifice.”

He nodded.

“And that is the harder jihad.”

He stepped forward.

“You call it Hijrah. But it was also Hikmah. Wisdom. Timing. Diplomacy. Trust. If Islam was only spiritual, none of this would have mattered. But it did. Because Islam was always a movement. And movements… must move.”

I didn’t speak.

The chamber was too full of farewells.

Too full of forgotten names who gave everything for a future they would never fully see.

Rain still fell.

But now I knew.

They weren’t drops.

They were prayers.

***

 

Related:

NICOTINE – A Ramadan Story [Part 1]: With A Name Like Marijuana

Lejla And The White Days [Snow White And The Seven Dwarfs] – A Short Story

 

 

The post Fifteen Years In The Shadows: The Strategic Brilliance Of The Hijrah To Abyssinia appeared first on MuslimMatters.org.

Ramadan As A Sanctuary For The Lonely Heart

Muslim Matters - 26 February, 2026 - 22:14

Some hearts enter Ramadan quietly — not because they lack faith, but because they lack a place to belong. Not everyone walks into the sacred month with a community waiting for them, a masjid that feels like home, or a circle of people who hold their presence with warmth.

Some believers arrive carrying a different kind of longing: the longing to be welcomed, to be seen, to be spiritually safe.

These are the uninvited hearts — the ones who love Allah subḥānahu wa ta'āla (glorified and exalted be He) deeply, yet often feel like strangers among His Creation.

And Ramadan, in its mercy, comes for them too.

The Month That Opens Its Doors to Everyone

Ramadan is not a gated community. It does not ask for credentials, popularity, or belonging. It does not require you to have a spiritual family or a perfect life.

It simply arrives — softly, generously, without conditions — and says: Come as you are.

Allah subḥānahu wa ta'āla (glorified and exalted be He) tells us in the Qur’an:

“And when My servants ask you, [O Muhammad], concerning Me – indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.” [Surah Al-Baqarah: 2;186]

Near to the ones who feel left out. Near the ones who pray alone. Near to the ones who enter Ramadan with a heart that has been bruised by people but still reaches for Him.

When the World Doesn’t Invite You, Allah subḥānahu wa ta'āla (glorified and exalted be He) Does

There is a unique kind of worship that belongs to the uninvited heart.

The suhoor eaten in silence. The iftar made for one. The taraweeh prayed in a small room with no rows to join. The du‘ā’ whispered with no one to say “ameen” but the angels.

These acts are not lesser. They are not lacking. They are not lonely in the sight of Allah subḥānahu wa ta'āla (glorified and exalted be He).

They are intimate. They are witnessed. They are beloved.

Sometimes Allah subḥānahu wa ta'āla (glorified and exalted be He)calls the Qur’an:

“O mankind, there has to come to you instruction from your Lord and healing for what is in the breasts and a guidance and a mercy for the believers.” [Surah Yunus: 10;57]

For the believer who feels spiritually displaced, the Qur’an becomes a home — a place where the heart is finally allowed to rest, to breathe, to belong.

In a world where people may overlook you, the Qur’an never does. In a month where others gather in circles, the Qur’an gathers you into its light.

A Du‘ā’ for the Uninvited Heart

There is a du‘ā’ that fits the ones who feel unseen, unheard, or unclaimed:

“And say, “My Lord, cause me to enter a sound entrance and to exit a sound exit and grant me from Yourself a supporting authority.”[Surah Al-‘Isra: 17;80]

A du‘ā’ for strength. For protection. For divine companionship when human companionship is scarce.

Let it be your anchor this Ramadan.

Ramadan as Your Sanctuary

If you enter this month feeling uninvited by people, know this:

Ramadan itself is your invitation.

It is the sanctuary Allah subḥānahu wa ta'āla (glorified and exalted be He) built for the hearts that wander. It is a refuge for the ones who feel spiritually homeless. It is the month that gathers the forgotten, the quiet, the tender, the unseen — and places them gently in the presence of God.

May this Ramadan be a sanctuary for your uninvited heart. May it soften what has hardened, heal what has been aching, and remind you that Allah’s subḥānahu wa ta'āla (glorified and exalted be He) Door is always open — even when every other door feels closed.

And may you leave this month knowing, with certainty, that you were never truly uninvited. You were simply being invited somewhere higher.

 

Related:

A Ramadan Without Community, And Isolation The Whole Year Round

Ramadan At The Uyghur Mosque: Community, Prayers, And Grief

 

The post Ramadan As A Sanctuary For The Lonely Heart appeared first on MuslimMatters.org.

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