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Preparation for the Next Life review – deeply felt story of love among the marginalised in New York

The Guardian World news: Islam - 2 hours 52 min ago

Bing Liu’s film is an unflinching portrait of an undocumented Uyghur immigrant and a traumatised US veteran whose fragile connection is strained by their pasts

Chinese-American film-maker Bing Liu made an impression with the poignant documentary Minding the Gap about people from his home town in Illinois; now he pivots to features with this sad and sombre study of romance and life choices among those on the margins of US society, adapted from the prize-winning novel of the same name by Atticus Lish.

The scene is the no-questions-asked world of New York’s Chinatown; newcomer Sebiye Behtiyar plays Aishe, a Chinese Uyghur Muslim undocumented immigrant. One day she catches the eye of Skinner, played by Fred Hechinger, a young military veteran who impulsively starts to talk to her. There is a spark between them and then something more.

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Moonshot [Part 32] – FINAL CHAPTER: A Man On A Mission

Muslim Matters - 8 December, 2025 - 18:56

Deek shows his family the Saghir Building, reveals a great surprise for Faraz, and confronts his own mission during a heartfelt picnic.

Previous Chapters: Part 1Part 2 | Part 3 | Part 4 | Part 5 | Part 6 | Part 7 | Part 8 | Part 9 | Part 10 | Part 11 | Part 12 | Part 13| Part 14 | Part 15 | Part 16 | Part 17 | Part 18 | Part 19 | Part 20 | Part 21 | Part 22 | Part 23 | Part 24 | Part 25 | Part 26 | Part 27 | Part 28| Part 29 | Part 30  | Part 31

* * *

“Every being on earth is bound to perish. Only your Lord Himself, full of Majesty and Honor, will remain.”
– Surat Ar-Rahman, 26-27

A New World

The next morning Deek woke up newly born, as if he’d fallen through the black depths of the river, passed through an underground tunnel, and risen into a new world where the sun shone, he was loved, and miracles happened every day.

Of course, he realized, that was how the world had always been. He simply hadn’t appreciated it as he did now.

He was still weak from his near-death experience, and at moments felt like his legs might not hold him up. But he was back with his family. Sunlight the color of egg yolks streamed in through the windows, bathing his skin and warming him, as if to remind him that there was more than one kind of natural flow, and that life went on. Looking out of the window, he saw Marco’s incredible sculpture hovering in the front yard like a sign of unimaginable things to come.

Bagila bil-Dihin

Rania and the girls were still asleep. Deek padded into the kitchen in his pajamas and slippers, and started pulling ingredients out of the pantry and fridge. A half hour later he’d prepared bagila bil-dihin, a slightly heavy Iraqi breakfast dish consisting of fried eggs over broad beans and soaked pita bread, topped with hot oil. Alongside it, he prepared thin-sliced Hollandaise cheese, black olives, a few sweet pastries he’d found in the fridge and warmed up, and fresh dates.

The girls trickled out, awakened by the smell of the food, and helped him set the table, and Rania came out last, rubbing her eyes.

“MashaAllah ya Deek,” Rania said. “You made breakfast for a queen.”

“And you are that queen?”

“Obviously.”

“How do you know it was me?” Deek said. “It might have been the girls.”

“Sanaya would have made a vegetarian omelette, and Amira would have heated up a frozen bean burrito.”

“Whatever Mom,” Amira objected. “It’s not my fault nobody taught me to cook.”

“I could never tear you away from the video games long enough to learn.”

Ah yes, Deek thought. I’m definitely home again.

As they ate, Rania kept reaching out to caress Deek’s shoulder, or rub his back. It was odd but sweet.

After breakfast he said, “I need help. I’m not feeling all the way back to normal strength, but I need to check out of the hotel and bring my stuff home.”

“Good idea,” Sanaya said. “It’s about time you checked out of that palatial dreamland.”

“Is it a palatial dreamland?” Rania asked. “I’ve never seen it.”

Wacky Symbolism

“I have another favor to ask,” Deek said. “I want to invite our friends and family to a picnic at Lost Lake Park. And my office staff too. It will be catered, but I want to ask them to bring potluck dishes as well.”

“What office staff?” Rania asked, and Deek saw that sharpness again, that sense of being excluded.

“You’ll see. I’ll take you there.”

“At Lost Lake?” Sanaya said incredulously.

Amira smiled. “That’s a bad-ass power move. A picnic on the spot where you died.”

“He didn’t die,” Rania said firmly. “And don’t say ass.”

Amira giggled at this. “You just said it, Mom.”

“Sanaya,” Deek said. “Could you organize it with one of those online event organizers? And mail invitation cards too?”

“You should ask Amira. She’s the event organization whiz. All our friends ask her to organize their birthday parties.”

“I had no idea.”

An Uninvited Guest

The doorbell rang, interrupting Deek’s last few bites. He found a 20ish Arab-looking brother standing there, holding a plastic portfolio case. He was the color of cafe au lait, with curly black hair and an off-the-rack suit.

“As-salamu alaykum akhi,” the man began, and continued in Arabic, asking Deek if he was Mr. Saghir, the wealthy investor.

Deek held up a hand and spoke in English. “I don’t know you, and I didn’t invite you here. If you have a proposal, contact my finance manager, Zakariyya Abdul Ghani. Don’t come here again.” He shut the door, even as the guy was trying to speak.

He was barely at the table when the doorbell rang again. Anger rose inside him like a volcano as he strode to the door. “Habibi,” Rania called in alarm. “Take it easy.”

Flinging the door open, Deek seized the man’s shirt in two hands and took a step forward, causing the man to stumble and pinwheel his arms. “Get away from my door,” Deek hissed, “before I call the police.” He shoved, and the man fell to the ground, just missing Marco’s sculpture. The portfolio opened, and papers scattered across the lawn. Deek felt guilty, but held his ground, even as the man rose, collected his papers and began to curse him, telling him he was not a real Muslim, and that Allah would make him suffer.

When he was back at the table, his face as dark as a thundercloud, Rania said, “That happens sometimes. I usually just keep the door locked.”

“We can’t live like that. Contact your contractor, and tell them to build a wall around the house, with a secure gate. Tell him it’s a top priority.”

Rania nodded. “I’ll do it today. We can’t have you tussling with strangers on the doorstep.” Deek shot her a sharp glance, thinking she was rebuking him, but her gentle smile said otherwise.

The Venetian Suite

Before they left the house, Deek pulled Rania aside. “Honey, are you sure you don’t want to stay home and rest? The girls told me how much your back has been hurting.”

She patted his chest. “It’s the weirdest thing. Since I dove into the river and saved your life, I haven’t had the slightest twinge of pain.”

That’s because you traded the pain, Deek thought, for the right to remind me for the rest of our lives that you saved my life. But he didn’t say this out loud, for she truly had saved his life, and had earned the right to say so.

* * *

As Deek drove, Rania continued reaching out and touching his shoulder. Finally he glanced at her and raised his eyebrows.

Rania blushed. “You’re so handsome now. I think you’re in better shape than when we met.”

What he saw in her gaze made Deek blush as well, and he returned his eyes to the road.

A half hour later the family stood in the living room of Deek’s suite at the Marco Polo hotel. Rania walked slowly around the suite, marveling at the size, the designer furniture and the Venetian decor.

“No wonder you didn’t want to come home,” she said. She walked to the bed, shed her shoes and climbed in. “I could get used to this. When is it paid until?”

Deek followed her and sat on the edge of the bed. “I did so want to come home,” he insisted. “Anyway, it’s paid for another three days.”

“Does it come with free breakfast?”

“Yes. I usually ate in the room. Sometimes they’d set it up on the balcony for me.”

“Really? What would they bring you?”

Feeling increasingly uncomfortable, Deek answered. “Whatever I wanted. Omelets, smoked salmon, avocado, cheese, espresso, fruit. Once they got to know my tastes they started bringing me shakshuka, fresh mango, berries, Turkish coffee.”

Rania sat up in the bed. “No donuts?”

Deek winced, understanding the barb: you enjoyed all this, while I was at home alone and in pain. He shifted nervously. “I don’t eat that stuff anymore. I’ve changed a lot of things.” Forgive me, he meant to say, but let it lie.

“How about if we stay here a few days?”

“But honey,” Deek pleaded. “I’m tired of this place. Lately it feels like a prison. I want to go home.”

Sanaya had already begun packing Deek’s clothing into the two large suitcases they’d brought with them, while Amira sat on the edge of the fountain, letting the water splash off her hand.

“Mom,” Sanaya said, “Why don’t you go soak in the jacuzzi for a while? There are robes in the bathroom. Amira and I will pack, and when we’re done we’ll order room service for lunch.”

“There’s a jacuzzi?” Rania brightened at that and slipped off into the bathroom. Sanaya gave Deek a wink. “Mom deserves a little pampering,” she said. “You don’t have to give her the moon and the stars. Just a little luxury for a day.”

Deek chuckled. When had his daughter become so wise?

The Saghir Building

Just north of a small shopping center near the river, Deek pulled into a parking lot and parked in front of a six story white office building with mirrored windows.

“Where are we?” Rania asked.

The Saghir Building

Deek only smiled. “Come.” Exiting the car, they walked forward into a wide open-air plaza, a welcoming forecourt paved in pale stone and framed by neat rows of olive trees and tall ornamental grasses. A low burbling fountain provided a soft, rhythmic backdrop. The air smelled faintly of rosemary, as someone had planted herbs along the walkway.

Off to one side stood a metal bench, and beside it a large bronze sculpture of several children clustered around an open book, their faces intent, their postures relaxed and natural. The details were exquisite—the folds of clothing, the smooth curve of a child’s cheek, the sense of motion captured in stillness.

Rania pointed at the sculpture. “That’s a Clement Renzi! He was a Fresno sculptor. I’ve seen a few of his pieces at Fresno State and in the Tower District.” She walked her fingers lightly along the edge of a bronze sleeve. “This is a nice space. Whoever owns this building has good taste.”

Sanaya spun in a slow circle, taking it all in.

Amira hopped up onto the low fountain wall and stuck her hand in the water. “Why are we here, Baba? Are we meeting someone?”

Rania turned back toward Deek, smiling but puzzled. “Yes. What is this?”

Deek pointed behind her.

Mounted on a column of black marble, just a few steps from where she stood, was a brushed-steel plaque.

Rania read it aloud:

THE SAGHIR BUILDING
Offices & Executive Suites

She blinked. Then frowned at the plaque. Then at Deek.

“I don’t get it,” she said. “Why is our name on here?”

Sanaya’s mouth fell open. “No, Baba, really?”

“Really what?” Rania demanded.

“This is legit, Baba,” Amira said.

Rania looked back at Deek. “Did someone dedicate it? Is this a coincidence?”

Deek shook his head softly. “No, honey. We own it.”

Rania’s mouth opened slightly. “We what?”

A Different Reality

“I bought it,” Deek said gently. “Well, technically the family office did. One floor is ours. The other floors are leased to tenants.”

Rania stared at him as if the words were rearranging themselves in the air and refusing to land.

“You bought… a building.” Her voice was faint. “A six-story building.”

“Uh-huh.”

Color drained from her face, not in fear, but in overwhelmed disbelief.

She sank onto the bench, one hand pressed lightly to her cheek. “La hawla wa la quwwata illa billah… I need a moment.”

The girls exchanged a look – half amused, half concerned – and flanked her on the bench.

Rania let out a long breath. “Habibi… I thought you meant an office. A suite. Maybe some desks. She gestured helplessly at the smooth white facade, the mirrored windows, the plaza blooming around them. “Not this.”

Deek sat beside her. “I should have told you earlier. I know that. But I didn’t want to tell you while we were fighting. And then… everything happened at the river.”

Rania covered his hand with both of hers. “Deek… this is enormous.”

Deek made a half apologetic face. “Not really. Commercial real estate is in a slump right now. I got it for only three million. That’s a drop in the bucket.”

“Three million dollars is a drop in the bucket?”

“I get that you’re having trouble adjusting. But I need you to try. Our reality is very different now. This is part of what we need to talk about. There are decisions that need to be made. Anyway, let’s go upstairs.”

She studied his face for a long moment—and finally nodded. “Okay. I’m ready. Show me.”

The girls stood, grinning, and the four of them stepped inside. The lobby smelled faintly of eucalyptus and fresh paint, and the noonday sun sliced in through the wide front windows, reflecting off cream-colored marble tiles. A small waterfall bubbled along one wall, and a receptionist sat behind a sleek walnut desk.

She stood as they approached. “Good morning, Mr. Saghir.” She offered a radiant, professional smile. “Welcome back.”

Rania blinked. “She knows you?”

“We met recently,” the receptionist explained.

“What button do we press?” Amira asked in the elevator.

“Four,” Deek said.

Sanaya frowned. “You’re the owner, you don’t get the top floor?”

“This building had existing renters. Architecture firm on one, medical billing on two, call center on three, law offices on five and six. Four was available so that’s what I took.”

“Wow.” Amira pressed the glowing four with ceremonial reverence. “Baba, you’re like—an actual big shot.”

Deek laughed, embarrassed. “I only have what Allah gave me. It doesn’t make me a big shot. It’s an obligation. It’s important that we understand that.”

Family Office

The elevator chimed, and the doors opened onto a hallway lined with framed black-and-white cityscape photographs. A frosted glass door stood ahead, the lettering elegant and understated:

Saghir Family Office
Private Investments & Philanthropy

Rania put a hand on her hip. “You started a family office without telling your family?”

Deek grimaced, embarrassed. “It evolved very quickly. Even I have only been here twice.”

Inside, the reception area was bright, modern, every design choice intentional. A long teal sofa hugged one wall, beneath a painting of the San Joaquin River at sunset. A coffee table held a bowl of fruit and a wrapped tray with a selection of baklawa.

A mid-twenties African-American woman in a beige hijab stood from her workstation. “Alhamdulillah, you’re well, Mr. Saghir!” Her smile was genuine and warm. “We’ve all been making dua for you. Hi Sanaya, Amira.”

“Naeema?” Sanaya laughed. “You work for my dad now?”

“She’s our administrative coordinator,” Deek said. “She keeps the office from collapsing into chaos, or so I’m told.”

Naeema beamed.

“This is my wife, Rania,” Deek said.

Naeema shook hands graciously. “We’ve met, I don’t know if you remember.” She lowered her voice to a conspiratorial whisper. “If you have time, try the cafeteria downstairs. Your husband switched the menu over to halal Mediterranean food. Everyone loves it, even the other tenants.”

Rania raised an eyebrow at Deek. “Mm-hmm. That’s nice.”

From another office, a young man stepped out—tall, with wire-rim glasses and a short beard. Crisp blue shirt, sleeves rolled up.

“This is Zakariyya Abdul-Ghani,” Deek said. “Our CFO.”

“And admirer of your husband’s ability to perform ten impossible tasks at once,” Zakariyya said with a polite nod. “Sister Rania, it’s wonderful to meet you. The girls too. Deek, we have a few additions to the staff. Do you want to meet them?”

“Not right now. Where’s Marcela?”

“Out scouting. Plus, city inspection on the church property. She said she’ll text with updates.”

Deek nodded, then turned to the family. “Marcela is the real estate director. She wants to buy a lot more commercial property, while prices are low. Anyway, come, I want to show you something.”

Those Whose Hearts Tremble

He led them down a short hallway to another door with frosted glass. The sign read:

Executive Suite — Private

He opened it.

The room was larger than their living room at home, with floor-to-ceiling windows overlooking the slow bend of the San Joaquin River. Sunlight danced across the water and flashed across the polished hardwood floors.

A massive U-shaped desk dominated the center. A second seating area with a plush sofa and armchairs occupied one corner. Bookshelves lined a wall, still mostly empty except for a Qur’an on a stand, a model of a dhow ship, a sculpture of a lion mid-stride, and one of Sanaya’s kindergarten paintings, framed and labeled “Baba #1.”

Rania covered her mouth with her hand.

Amira ran straight to the window. “Baba! You can see the river. Like, the exact part where-” She stopped herself, glancing back at him.

“It’s okay,” Deek said gently. “It’s good to see it from a different angle.”

Rania walked a slow, reverent circle around the office.

“It’s not finished,” Deek said quickly. “Some art still needs hanging. And I want something representing Iraq, and -”

Rania cut him off with a sharp wave. “It’s astonishing.” Yet when she looked at him, her face registered something other than pleasure. “Makes the home office I’m building for you look quaint.”

Deek went to her, took her hand. “No, honey, you’re wrong. The home office is a thousand times more precious to me than all of this. I’ll drop by this office frequently, but I’ll work from the home office.”

“You don’t have to do that, Deek. This is obviously where you belong.”

Deek sighed. “Let’s go to the conference room.”

The conference room was glass-walled and sunlit, with a long walnut table, eight modern chairs, and a Quranic selection – ayahs 2 and 3 of Surat Al-Anfal – framed on the far wall:

“The believers are only those whose hearts tremble at the remembrance of Allah, whose faith increases when His revelations are recited to them, and who put their trust in their Lord. Those who establish prayer and donate from what We have provided for them.”

Quiet Apprehension

They took their seats, the four of them clustered near one end of the long table. Deek pressed a small console button.

A soft chime sounded. “Yes, Mr. Saghir?” Naeema’s voice came through a ceiling speaker.

“Naeema, could we have coffee, water, and a plate of muffins? Whatever’s fresh.”

“Of course. Be there in two minutes.”

Amira slouched comfortably in the chair. “Wow. You can just… call people and ask for muffins.”

Rania gave her a pointed look. “Your father has always been able to ask for muffins. He just never did.”

Deek didn’t even know what that meant, but he let it pass. He looked around at his family. Their faces – all three – showed a quiet apprehension. They felt the seriousness of the moment.

Deek folded his hands on the table. “I don’t think you all grasp how much money we really have. And yes it’s we, not me. Whatever Allah has blessed me with belongs to this family, and to your future children, girls, and their children after them.”

“Okay…” Sanaya tapped on the table with a fingernail. “How much do we have? Millions, right?”

Deek chuckled nervously. “Some of the investments I made just recently have done well. Our net worth now stands at about six hundred million dollars.”

Rania simply sat, wide-eyed. Sanaya whistled. Amira put her hands together, threw them out suddenly and made the sound of an explosion. “Sound – of – mind – blowing,” she said.

Sanaya nodded slowly. “It’s pretty wild.”

“Say alhamdulillah,” Deek reminded them.

“Alhamdulillahi rabbil aalameen,” Rania whispered.

“I wanted to bring you here,” Deek said, “because our lives are changing. And before they change any further, I want us to decide together what that future looks like.”

The girls exchanged a quick look. Rania stared at him steadily.

“Baba,” Sanaya said carefully, “what does that mean?”

Deek gave her a warm, reassuring smile. “It means that everything you’ve worked for still matters. Nothing you’ve done is wasted. Sanaya, you’ve studied hard in pharmacy. You are brilliant. And if you truly want to continue and become a pharmacist, I will support you fully.”

She nodded, though uncertainty flickered in her eyes.

“But,” Deek continued gently, “I want you to know that our reality is different now. You don’t have to work in a pharmacy for the rest of your life. You could own a chain of them. You could build something far bigger than what pharmacy school prepares you for.”

Sanaya looked stunned – not flattered, not dismissive – just stunned.

Amira frowned thoughtfully. “Does that mean… I shouldn’t go into event organizing anymore?”

“No,” Deek said, turning to her. “It means you don’t have to settle for being someone people hire to run their parties. You could own an entire venue. A banquet hall, a wedding garden, a conference center – whatever you dream.”

Amira’s eyes widened. “Own a venue?” She sat straighter. “Actually… that sounds kind of amazing.”

Rania touched Amira’s hand, smiling. “We’ll help you think it through.”

Deek took a breath. “And your mother… I know she’s taken leave from the hospital. And I know she’s exhausted.”

Rania’s eyes softened, but she said nothing.

“I thought,” Deek continued, “she might want to take on something meaningful, something that uses her compassion, her insight, her organizational strength. The family office needs a philanthropic director. Someone to oversee our charitable work, guide big decisions, partner with masajid and relief groups… someone with a heart like hers.”

Rania stared at him for a moment, then looked down, overwhelmed.

“And Sanaya,” Deek added, “you could intern under her. Learn the ropes. Run projects. Continue school if you want, or explore other paths. You’re at the right age to shape something new. I’m not telling you what to do. These are options.”

Sanaya swallowed hard. “This is… a lot.”

“It is,” Deek agreed. “But that’s why I wanted us here. I don’t want what happens next to feel like something happening to you. I want it to be something we build together.”

The New House

“Last thing,” Deek said. We need to talk about the new house.”

“I haven’t even seen it,” Rania stated flatly. “As usual.”

“It’s unfinished. But it’s 50 acres of prime land, with a view of the river. I paid a good chunk of money for it. But I don’t want to move there. The girls say it’s spooky and too far away, and I’m happy in our current house.”

“Fifty acres,” Rania mused, elbows on the table. “I’ve been enjoying the process of building the home office. Learning about the codes, dealing with the architect, all of that. What if I were to finish that house, then we sell it? Could you finance that?”

“Would you really want to take that on?”

“I think it would be fun.”

“Then knock yourself out. Build a mansion, pool, jacuzzi, tennis court, horse stables… Whatever you can dream of. But consult with Marcela, she’ll tell you what features are popular with buyers.”

Rania sat back, smiling.

Stay Grounded

Muffin and latte art

A soft knock came, and Naeema entered with a tray—coffee, tea, water, and a basket of warm muffins. She set them down, smiled, and slipped out. Rania snatched up a muffin and bit into it without hesitation, and the girls followed suit. Still munching, Rania poured coffee for the four of them, her hands steadier now.

“Yummy and hot,” Amira commented.

“And there’s one more thing,” Deek said. “We have properties in San Francisco that need oversight. Someone has to visit occasionally. Check the books, monitor development. Whoever does that will have a driver – I have someone in mind, an amazing driver and bodyguard. I’m just mentioning this because Sanaya, I know you don’t like to drive on the highway, and Amira you don’t have a license yet. To cut to the chase… Long-term, one of you will be running the family business. I’m not choosing who. I want you to grow into it at your own pace.”

The girls looked at each other again—this time not with confusion, but dawning awareness.

“However,” Deek added firmly, “none of this means becoming one of those spoiled rich families who winter in the Caribbean and summer in Europe, and whose hardest decision is which designer outfit to wear.”

Rania raised an eyebrow, deadpan. “Yes. Wouldn’t that be terrible.”

The girls laughed.

Deek squeezed her hand under the table. “I’m serious. We live normally. We stay grounded. We serve Allah. We help people. We stay humble. I’m telling you. My stay at the Venetian didn’t make me happier. I’ve seen what the other side is like – rich and lonely. It’s not pretty.”

Rania leaned back in her chair, her expression softening into something proud and resolute.

Amira reached for another muffin. “So, Baba… what you’re saying is…”

“Yes?”

“We’re leveling up. Like in a video game.”

Deek laughed. “Yes, habibti. But we’ll do it one step at a time. You know what happens when you level up?”

“It gets harder,” Amira said solemnly.

“Right. And stop eating muffins, already.”

Sanaya reached across the table and put a hand on his. Rania laid hers atop Sanaya’s, and Amira slapped hers on top, making her mother grimace.

For the first time since the river, Deek felt wholly, completely steady. The future was no longer something to fear. It was something they would walk into together.

Bengal Beanz

That evening, Deek texted Faraz.

Can you meet for coffee? I’ll pick you up.

Faraz replied immediately: Of course, akhi. I am ready.

When Deek pulled up, Faraz climbed into the passenger seat, brushing bits of rice off his shirt and adjusting his crown-style kufi.

“Where we going?” he asked.

“You’ll see.”

When they pulled into the parking lot of a newly renovated café called Bengal Beanz, Faraz leaned forward, studying the freshly painted sign depicting a Bengali tiger wearing round spectacles, reading a book while sipping a steaming mug of coffee.

Faraz grinned. “Ahh, Bengali pride! This used to be Fresno Roast, akhi. I guess they go out of business. But look! Bengali tiger and book. Now this is respectable coffee shop.” He chuckled, pleased.

Inside, they found themselves at the tail end of a long line, but the assistant manager behind the counter – a short, thin blonde woman who looked like she ran marathons – spotted them and waved. “Evening, Mr. Saghir!”

Faraz raised his eyebrows. “The barista know you? You coming here a lot?” He looked around. The place was packed, nearly all the tables occupied, mostly with young hipsters and college students, some working busily on their laptops.

Studying the menu, Faraz winced. “Seven dollar for coffee? Astaghfirullah. How a college student pay that? When I am in college I live on rice and dried lentils that I pick up from the street.”

Deek gave his friend a skeptical look. He very much doubted that Faraz had collected lentils from the street. He seemed to remember that Faraz’s father was an official in the Bangladeshi foreign ministry.

“Don’t worry,” Deek said. “I invited you, remember? It’s my treat.”

“Even so… We could have free coffee in the masjid kitchen, like old days. You remember After Isha we sit and talk crypto for hours, and eat those French cookies you like.” Then, embarrassed, he cleared his throat. “I mean, I forget you are… you know.” He waved vaguely. “Rich now. But still. Wasting money is wasting money.”

Deek smiled. “You should be glad so many people are willing to pay seven dollars for a coffee.”

“Why you say that?”

“It’s money in your pocket.”

“What pocket we talking?”

Instead of answering, Deek pointed to an item on the menu. A stylized tiger paw print labeled a specialty blend:

Bandarban Arabica — Bright, Floral, Single-Origin

Faraz leaned in, incredulous. “Bandarban? Is a district in Bangladesh! How they get beans from my homeland all the way here?” He slapped the counter. “Okay, I take that one! With hazelnut syrup.”

Deek ordered a Turkish latte for himself.

They took their drinks to a small corner table. Steam curled upward; the shop hummed with quiet conversation and soft instrumental music.

Rough Time

“So,” Deek said, blowing over his cup, “how are you doing, akhi?”

Faraz sipped his coffee. “Unbelievable! Is real Bangladeshi coffee. Is like I am home again. Really blowing to my mind.”

“I asked how you are doing.”

Faraz waved a hand. “Fine, fine.”

“No.” Deek touched his friend’s arm. “I really want to know.”

Faraz hesitated, cleared his throat. “Rough time. I lose all my savings in crypto. Not only crypto but bank savings. We sell one of the cars. I have to convince my wife to move to one bedroom apartment. With three kids, imagine? But rent is killing us. Masjid Madinah don’t pay that much, you know. I been doing handyman jobs… whatever comes. Alhamdulillah for everything, but…” His voice cracked. “Is been hard.”

Deek frowned. “Have you actually moved yet?”

“No. Looking for cheap place.”

Deek nodded. “You should hold off on that.”

“Hold what?”

“I mean, don’t move.”

“Why? We can’t afford -”

“Come with me.”

They went through a door marked Employees Only as the barista gave Deek a knowing smile. Walking down a short corridor, they stepped into the small manager’s office.

Partners

Faraz stopped dead.

Two framed photographs hung on the wall, side by side. One showed Deek, smiling and holding a steaming mug beneath the Bengal Beanz sign. The other was a photo of Faraz, taken at a masjid barbeque, laughing with a half-burnt skewer in hand. Each photo had a plaque beneath it.

DEEK SAGHIR — Partner
FARAZ AHMED — Managing Partner

Faraz stared. His lips parted. His throat bobbed. “Akhi,” he whispered. “What… what is this?”

Deek placed a hand on his shoulder. “This shop is yours and mine. I invested, but you run the place and we split the profits. My people have looked over the books. This place is a money machine. You can pay yourself a salary of one hundred K per year to start. Honestly, when you’re ready we could open a second location and double your salary.”

Faraz only stared. “One hundred what? Dollars? Per day?”

“No, my friend,” Deek said gently. “One hundred thousand dollars per year. I’m trying to tell you, this place is yours. We’re co-owners. Both of our names are on the deed.”

Faraz covered his face with both hands as tears came. Soft at first, then shaking. Deek stepped forward and pulled him into a hug.

“You deserve this, brother,” Deek said. “You dedicated your life to caring for the masjid and the people there. Now it’s your turn.”

When Faraz finally calmed, Deek guided him gently into the manager’s chair.

“Try it,” Deek said softly. “Get comfortable.”

Faraz obeyed hesitantly, like someone touching a dream that might evaporate. He sank into the chair, palms flat on the desk, staring around the small office.

“When you’re ready,” Deek told him, “the assistant manager will teach you everything—inventory, payroll, scheduling, espresso machines. You’ll pick it up fast.”

Faraz nodded, unable to speak. Deek let himself out quietly, closing the door behind him.

Lift As You Climb

Walking back through the plaza, Deek felt a lump grow in his own throat. It hit him suddenly, sharply, like a slap to the chest: If not for the insane, impossible moonshot of the New York Killa coin—if not for that miracle that set everything else in motion – he would have been where Faraz was now. Overworked, broke and ashamed. Still sitting in that stifling closet, the little fan trying to keep him cool, eating too much junk food and losing money. Fighting with Rania, losing the respect of his family.

Allah had saved him from all of that. SubhanAllah, alhamdulillah. He had no illusions about that. Of course he had worked very, very hard, but nothing happens without the help and will of Allah. He never could have imagined the life he had now.

Faraz had been his partner in a way. The two of them had hung out almost every night, sharing strategies and knowledge. So what kind of man would Deek be if he didn’t share his good fortune with his partner?

November Evans

November Evans

What had the driver said? November Evans, the fierce little bodyguard who took down a whole squad of North Korean soldiers single-handed. “Lift as you climb. As you progress in life, as you climb the ladder, you bring your people with you. You don’t leave them behind. You lift them up along with you.”

This was why Allah had saved him, and he must never forget it. He whispered under his breath as he stepped into the cooling Fresno night. “Ya Allah, let me be worthy.”

Lost Lake

One week later, Lost Lake Park was alive with people and food and laughter. The air smelled of pine sap and grilling meat. Two halal food trucks and a dessert truck were parked side by side beneath the trees, their windows open, their griddles hissing. A sign on each read, “Free food while it lasts.”

In addition, nearly everyone had brought food, and a wide variety of Arab, American and Pakistani food was laid out on two picnic tables, along with a multitude of desserts.

A handmade banner strung between two trunks read:

WELCOME, FRIENDS & FAMILY
Potluck Picnic – Lost Lake

Amira had chosen the font and colors herself, and it showed; even the little doodled stars around the edges looked professional.

There were about forty people in all. When Deek and his family first arrived, he walked to the edge of the river and gazed out, spotting the overhanging tree branch he’d strapped himself to, until he slipped and fell beneath the water. And there, just downstream, where the river was as wide as an anaconda’s mouth, and as dark as a desperate man’s thoughts, was where Rania must have found him, drowning and essentially dead, not knowing who he was, or at which point in time he existed.

It was astounding that she’d found him underwater in a pitch-black river on a dark night. It was not coincidence or luck. Deek no longer believed in such things. It was Divine providence. It was Allah saying, “Go back to the living for now. I have things in mind for you.”

The ground still bore the tracks of emergency vehicles. He jerked in surprise as someone touched his shoulder, but it was Rania.

“That was a moment,” she said, “that has passed, and will not return. Everything that happens is a barakah if it teaches you something. Turn around.” She grasped his shoulders and turned him to face the lively picnic. “All these people are here because they care about you. They’re not here for the free food. They would have come without that. They’re here for you.”

Deek nodded, shaking off the ghosts of yesterday, and of the more distant past. He gave his wife a hug, then pulled back. “Your back still doesn’t hurt?”

Rania shook her head. “Not a twinge. I can’t explain it.”

“Alhamdulillah. Let’s not look a gift back in the spine.”

Rania laughed. “That doesn’t even make sense.” She took his hand. “Come on, let’s talk to your guests.”

They moved from group to group hugging people, trading jokes, accepting duas and well-wishes. Every plate of food, every smile, felt like a small, shining proof that he was still alive.

Walk With Me

Lubna and her husband sat on a blanket, hats pulled over their eyes, napping. Their kids were under a pop-up canopy with Zaid Karim, Safaa, Hajar and Anna, the gaggle of kids playing and occasionally running to the food trucks, while Zaid and Safaa talked quietly and stuffed themselves with heaping plates of food.

Marco held court at a picnic table with Naeema, Marcela, Zakariyya, and a few of the other family office staff, arguing cheerfully about how monetary policy would affect the price of gold, and whether BRICS would displace the dollar in international trade. Tariq and his wife were sitting with Imam Saleh, probably talking about the Seerah of the Prophet (s), or the lives of the Sahabah. A group of Rania’s nursing friends chatted in the shade, and Rania stayed to talk to them while Deek moved on.

Faraz’s wife Saadiyah and their three kids sat at one of the picnic tables eating, but Faraz was not there. He was at Bengal Beanz, no doubt. He was taking the job very seriously, putting in a lot of work. Saadiyah had already come to Deek’s house once, bringing multiple platters of food, sobbing and thanking him. It had been extremely awkward. He waved, but gave them a wide berth and walked on.

A knot of teenage girls—Sanaya’s and Amira’s friends—hovered around the drinks cooler, laughing at something on a phone. Deek waved to them and walked on.

He spotted Zaid. He’d left his group and was wandering around, scanning the area, looking more like a security guard than a guest. Deek caught up with him.

“Come walk with me a bit,” Deek said quietly.

Lost Lake Park, Fresno

They strolled around the perimeter of the picnic. There was a Hispanic family sitting at a nearby picnic table: a young couple, an older white-haired woman with a cane, and three kids lying on a nearby blanket, looking bored. Deek noticed the envious glances they cast toward the larger group. He approached them.

“Hi guys, how’s it going?”

“Hey, good, wassup?” the father said. He was muscular, with thick black hair and a white brimmed hat, and dressed in what Deek sometimes thought of as a Chicano outfit – baggy shorts, white t-shirt under an oversized flannel shirt, white knee-high socks and white sneakers.

“My name’s Deek.” He gestured. “That’s my party.”

“Is it your birthday?” the young mother asked.

“I almost drowned in the river right there.” He pointed. “My wife saved me. I guess I’m celebrating being alive.”

The Hispanic family made surprised sounds. “Our lady of angels, Mary, mother of Jesus, saved you,” the grandma said.

Deek smiled, not wanting to debate the issue. “Anyway, the food trucks are free. No cost at all. Why don’t you go over and get something? If anyone asks, tell them Deek said it’s okay.”

“Dude, that’s what’s up,” the father said. “God bless you, man.” The kids dashed toward the food trucks while the mother helped the grandma onto her feet. Deek and Zaid walked on.

“Zaid,” Deek said. “I haven’t forgotten what you did. You risked your life for me. You’ve been there for me in a lot of ways, and you never asked for anything.”

“Actually,” Zaid said, grinning. “I asked for my daily fee plus expenses. You gave me a whole lot more.”

“I gave you nothing,” Deek said firmly. “Nothing like you deserved. If you ever need anything at all, you call me. I mean that.”

Zaid smiled, the lines at the corners of his eyes deepening. “It’s the other way around, big man. You’re carrying a boulder now. If you need anything, you call me. Day or night.” He tapped Deek’s chest. “That’s what family is for.”

Moved, Deek pulled his savior and friend into a hug.

Shoulder to Shoulder

From the middle of the meadow where the picnic was going on, a clear voice rose, calling the adhaan for Dhuhr, the sound threading through the trees. Conversations faded. Some of the teenagers fell quiet mid-laugh. Deek and Zaid hurried to join. Imam Saleh stepped forward to lead salat on a flat patch of grass the youth had cleared. Men and women lined up. Picnic blankets became ad-hoc prayer rugs.

Deek found himself shoulder to shoulder with Marco in the first row.

“Allahu akbar,” Imam Saleh called, and the jama’ah followed suit.

Deek raised his hands and felt the familiar settling that came with the opening takbir. Beside him, Marco did the same. When they bowed together in ruku, Deek’s eyes stung unexpectedly. How many times had he and Marco sat in dingy apartments or greasy spoons, arguing about God, meaning, randomness, the cruelty of the world? And now here they stood, shoulder to shoulder, foreheads touching the same patch of earth for the sake of the same Lord.

When Deek recited, “Alhamdulillahi rabbil-aalameen,” the words hit hard. There was so much to be grateful for.

After the salat, the lines dissolved. Kids sprinted away, and young men began organizing teams for a soccer game. Someone produced a ball, and someone else laid out makeshift goals using folding chairs.

Still Got It

“Deek!” Tariq called. “You’re on my team!”

Deek laughed and joined in. At first he jogged cautiously, worried that his lungs or legs might give out. But as the game went on, he found himself cutting, feinting, even managing a decent sprint as he drove the ball before him, finally passing it to Zakariyyah, who shot a clean goal.

The youth cheered as Deek and Zakariyya jogged away with arms raised, Deek nearly tripping over a tree root but staying upright.

“Still got it, Baba!” Sanaya called.

“Barely,” he panted, grinning.

After twenty minutes his chest burned pleasantly and sweat cooled on the back of his neck. He waved himself off the field, wandered to the edge of the clearing and sank down with his back against a broad oak. The bark pressed solidly between his shoulder blades. Above, leaves whispered in soft conversation. The scents of grilled meat and fried onions drifted over on the breeze. In the distance he saw Imam Saleh sitting with the Hispanic family, eating and chatting.

He closed his eyes, just for a moment.

Dream Visitors

He was still under the tree when he opened them again. The light had changed. The sky above was deeper, an almost-indigo blue, and the edges of the world felt too sharp, too crisp. The children’s shouts had faded to a distant hum.

Someone sat down on his right.

He turned and saw a small, thin woman in a plain wool garment, her face lined but luminous, eyes dark and unwavering. It was his ancestor and conscience, Rabiah Al-Adawiyyah, the great saint and ascetic. On his left, in a beach chair, Queen Latifah lounged in a sweatsuit and sneakers, one leg crossed over the other, a glass of cold apple juice in her hand.

Deek huffed a laugh. “Long time no see.”

Queen Latifah tilted her head. “You’ve been busy, baby.”

On his right, Rabiah watched him with a gaze that seemed to look straight through his skin and bones. She spoke softly, her voice carrying like the river. “Kullu man alayha fan, wa yabqa wajhu rabbika dhul -jalali wal-ikram.”

He knew these ayahs from Surat Ar-Rahman: “Every being on earth is bound to perish. Only your Lord, full of Majesty and Honor, will remain.”

Rabiah said nothing else. She didn’t need to. Her silence weighed more than any lecture. In her eyes he saw a white, six-story building crumbling, phones going dark, bank accounts erased like chalk in the rain. He saw graves closing over the richest and the poorest alike. He saw the river, black and cold, and the moment when nothing mattered except the state of a man’s heart with his Lord.

Queen Latifah gave a low chuckle. “Sister Rabiah be hittin’ you with the heavy truth,” she said. “But she’s right. All that paper?” She flicked her fingers, scattering imaginary bills. “What sticks is love and charity.”

She leaned back against the tree, took a slow sip of her juice, and added, “It don’t mean you can’t enjoy a little mac n’ cheese. We’ll always be here for you, dog.”

Deek blinked, and woke.

A thin line of drool dampened his cheek. The football game raged on in front of him, the shouts of youth rolling across the field. He pushed himself upright, stretching his back. After a moment, he rose and scanned the clearing.

He found Tariq seated beneath a cottonwood tree near the water, earbuds in, gently rocking as he listened to Qur’an recitation on his phone and repeated the ayaat under his breath.

“Hey,” Deek said, approaching.

Tariq pulled out one earbud. “As-salamu alaykum, brother.”

“Wa alaykum as-salam.” Deek paused. “Did you bring any of that mac n’ cheese?”

Tariq grinned proudly. “You’re a man on a mission, aren’t you?”

Deek chuckled. Then his expression softened, thoughtful, as if considering the words more deeply. “I suppose I am.”

THE END

***

Author’s Note: I broke into tears when I wrote the words, “The End.” It’s not that I was sad. Just that I’ve been writing this book since April. I pour my heart into my work, I lose sleep, I dream about it, I think about it all the time. So that moment of culmination, when the project is realized, is emotional.  I feel that Deek is on a good path from here. I don’t think he will be corrupted by his wealth, for he will always have his ancestor Rabiah Al-Adawiyyah in his dreams, reminding him of what matters. Even if he were to somehow lose all the money, I think he’d be okay. There won’t be a sequel to this book, but there will be more Zaid Karim novels inshaAllah, so we may well see how Deek’s life progresses through that lens. I hope you enjoyed this book. If anything in it benefited you, make dua’ for me and my family. I appreciate your loyalty as readers. You mean a lot to me. Jazakum Allah khayr.

 

Reader comments and constructive criticism are important to me, so please comment!

See the Story Index for Wael Abdelgawad’s other stories on this website.

Wael Abdelgawad’s novels – including Pieces of a Dream, The Repeaters and Zaid Karim Private Investigator – are available in ebook and print form on his author page at Amazon.com.

Related:

A Wish And A Cosmic Bird: A Play

Breakfast With The Khans [Act One] – A Play

 

The post Moonshot [Part 32] – FINAL CHAPTER: A Man On A Mission appeared first on MuslimMatters.org.

Why Farage’s teenage racism matters

Indigo Jo Blogs - 7 December, 2025 - 15:59
An oil painting of Dulwich College, a large red-brick building with a small tower, behind a small lake with a tree to the left in yellowish autumn colour.Painting of Dulwich College by Camille Pissarro, 1871 (from Wikimedia)

Over the past few weeks there has been a series of revelations by people who were at school with Nigel Farage who was a pupil at Dulwich College, the prestigious private school in south London, between 1975 and 1982. The behaviours included persistent racial harassment of both Black and Jewish boys and putting a younger boy in detention while a prefect purely because of the colour of his skin. It had previously been reported that staff differed over whether to make him a prefect because of his clearly expressed racist attitudes, although the objections were overruled. The revelations have been met with contempt by Farage’s supporters, pointing to his young age, calling them pathetic and a sign that his opponents are scared but have nothing on Farage except accusations of childhood misdemeanours. If this were almost any other politician, they might be right, but it isn’t.

Farage was a prefect. Prefects at private schools are powerful; they are allowed to not only tell other pupils what to do, but also dish out punishments, a privilege rightly reserved for teachers in most state schools. At the petty private school I briefly attended in south London in the late 80s, we were told that prefects have “all the power of any of the masters (teachers)”. In not too distant times, prefects were allowed to beat younger children (at my later school, they were a law unto themselves and would punch, kick or beat up younger children in full view of staff). What these revelations show is that the last time Farage, who is tipped to be prime minister in three and a half years’ time, had power over other human beings, he used it to bully and humiliate them. Farage was also 18 at the time of at least some of these incidents. That’s an adult. I’ve written about the bullies at my school, including prefects, on this blog on many occasions in the past, but I’ve not named any of them (with one exception, a convicted sex offender) because they were kids, it was more than 30 years ago, and none of them is on the cusp of attaining any power. If they were, and all the signs showed that they had not changed a bit, I certainly would be naming them.

The other reason this matters is because of the sort of politician Farage is now. I listen to him rarely (never, if I can avoid it) but I did hear his performance on the 2015 general election hustings when he was leader of UKIP. On every single issue, he tried to divert it onto immigration. One issue after another, which after the second or third such incident elicited groans from the audience and finally, when the issue was AIDS, clear disgust and anger. Farage’s supporters also blame ‘immigrants’ (which include non-white British citizens) and immigration for everything, stereotype them as drug pushers and child rapists, call for people they consider to be immigrants or “not really British” to be deported at the drop of a hat, and make excuses for racist violence such as seen on the streets after the Southport murders. Always quick to point to white victims and sympathise with white anger; if it manifests in violence, it must be the victims’ fault, or some immigrant’s fault, never their own. This is the movement that threatens to take power in the UK (on the back of a small plurality of the vote, it must be emphasised) three years next May, if current trends continue.

If this was a politician who was now known for an anti-racist stance, or who at least was not known for racism or scapegoating or any other destructive or bullying behaviour as a teen or adult, I would agree that this was a smear campaign by his opponents, but if it was a Labour politician being ‘exposed’ in this way, the same people defending Farage now would be eagerly repeating the smears. What these revelations show is that Farage’s prejudices are lifelong, and that the likelihood of his becoming prime minister makes them, and him, a real danger.

Op-Ed – When Islamophobes Try To Intimidate Us, They Underestimate Our Resolve: A Call to Stand With America’s Muslim Students

Muslim Matters - 5 December, 2025 - 20:03

Across the country, Muslim Student Associations (MSAs) are facing a coordinated wave of harassment.

Non-student provocateurs are showing up unannounced to campus events, filming students while they pray, mocking their faith, and disrupting peaceful gatherings. In some cases, these incidents have escalated into violence and desecration of a copy of the Qur’an.

CAIR has received reports of individuals deliberately tracking MSA events online and appearing in person to provoke fear.

This is not spontaneous; it’s organized. Their tactics – cameras, confrontation, heckling – are designed to pressure Muslim students into retreating from campus life.

These agitators’ goal is to provoke and intimidate young Muslims and make them feel vulnerable in their own academic spaces.

But here’s the reality: Muslim students are not helpless; they are not alone; and they will not be intimidated.

Resilience is in our DNA.

American Muslims have endured hostility before in the form of social and political pressure, discrimination, and exclusion. History shows a consistent trend that efforts to silence us only strengthen our resolve.

As Muslim students stand up for their safety and rights with the support of MSA National and national organizations, including CAIR, universities also have an important responsibility to protect them from harassment, safeguard religious freedom, and ensure that campuses remain spaces for learning, not intimidation.

This moment requires action. That’s why CAIR issued a letter recently to over 2,000 colleges and universities across America to take concrete steps to protect Muslim students.

In addition to action, Muslims rely on our faith in these times. It teaches patience under pressure, dignity in the face of mockery, and perseverance when others attempt to undermine our confidence.

Throughout Islamic history, many Muslim leaders and scholars have faced ridicule and harassment, yet remained steadfast and principled. No example is more evident of this than the example of our beloved Prophet Muhammad ﷺ.

The trials we face today cannot compare to the hardships he ﷺ endured. In the darkest moments, he ﷺ was strengthened through divine guidance and unwavering purpose.

And Palestinians have reminded the world during every day of Israel’s genocide, that this spirit of resilience lives on in today’s generation of Muslims.

The fact is that these coordinated disruptions aren’t targeting weakness – they’re targeting strength. Detractors fear a generation of American Muslims who are confident in their identity, visible in public spaces, and active in civic life.

Muslim candidates successfully sweeping races to serve in public office have predictably unleashed a new tide of Islamophobia, and the coordinated campaign of harassment on campuses is one symptom of this wave of hate bias.

To Muslim students, these agitators fear your conviction. Your power. Your unity. They fear the past that doesn’t define your ambitions, and the future leadership you promise.

That fear says more about them than it ever will about you.

Your choices are not theirs to make.

Your education is not theirs to exploit.

And your faith is not a liability for them to pry away from you.

You have every right to gather, organize, pray, and lead. Ignorance, hate, and bigotry will not win.

Your presence – both on campus, and here in America – is not an intrusion. It is a gift, a promise, and a contribution to a brighter future for our country.

Our hardships don’t define us; how we rise through them is what shapes the core of our identity.

Don’t cancel your activities. Take precautions, be vigilant, but stay active and keep organizing.

Support and uplift one another. Build and strengthen alliances with other student groups and interfaith organizations.

Document and report incidents, notify your campus administrators, and contact your local CAIR office.

CAIR will continue to hold institutions accountable to adopt clear anti-harassment policies that address religious intimidation, provide security, enforce consequences for disruptions, and publicly affirm your rights.

This is also a call to action for the broader Muslim community:

We cannot stay on the sidelines while students face these battles. Let’s attend and support MSA activities and programs. Let’s publicly condemn harassment and amplify student voices. Let’s invest in on-campus Muslim chaplaincy programs and student leadership initiatives to mentor, fund, and empower our future generations

Let these coordinated attacks have the opposite effect of what was intended. Let them ignite a movement of confident, connected, courageous young Muslims across our country.

Muslims know that, with Allah subḥānahu wa ta'āla (glorified and exalted be He) by our side, we never stand alone. Let’s assure students that their community stands with them too.

 

Related:

[Podcast] How to Fight Islamophobia | Monia Mazigh

Islamophobia In American Public Schools

The post Op-Ed – When Islamophobes Try To Intimidate Us, They Underestimate Our Resolve: A Call to Stand With America’s Muslim Students appeared first on MuslimMatters.org.

Greg Abbott’s Cair ‘terror’ label stokes legal fight in Texas’s long struggle with Islamophobia

The Guardian World news: Islam - 5 December, 2025 - 12:00

The civil liberties group argues the Texas governor’s proclamation exceeds his authority and deepens fears

Islamophobia is on the rise in the US, with the Council on American-Islamic Relations (Cair), a civil liberties group, reporting sharp increases in anti-Muslim violence and rhetoric over the last two years.

In Texas, the issue has come to the fore in high-profile incidents, including the case of a Euless woman who was initially released on a $40,000 bail after attempting to drown two Palestinian American children.

Continue reading...

How three Uyghur brothers fled China – to spend 12 years in an Indian prison

The Guardian World news: Islam - 5 December, 2025 - 05:00

Arrested in 2013 on India’s Himalayan border after fleeing Beijing’s ‘genocide’ against Muslims in Xinjiang, the siblings have been imprisoned indefinitely ever since then

On the evening of 12 June 2013, according to court documents, three “Chinese intruders” were arrested by the Indian army in Sultan Chusku, a remote and uninhabited desert area in the mountainous northern region of Ladakh.

The three Thursun brothers – Adil, 23, Abdul Khaliq, 22 and Salamu, 20 – had found themselves in an area of unmarked and disputed borders after a 13-day journey by bus and foot over the rugged Himalayan terrain through China’s Xinjiang province, which borders Ladakh.

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Who’s Afraid Of Dr. Naledi Pandor? – Zionist Panic and a Visa Revoked

Muslim Matters - 3 December, 2025 - 21:10

There are occasions when state power reveals its insecurities with embarrassing transparency. The United States’ revocation of Dr. Naledi Pandor’s visa — executed without reason, without process, and without even the courtesy of bureaucratic finesse — is one such moment. It is not a matter of administrative procedure. It is a symptom. A tremor of anxiety running through a violent Zionist project confronted by a woman whose authority is rooted not in might but in moral clarity.

Pandor, a former Minister of International Relations, a distinguished academic, and one of the most respected voices in the global struggle for Palestinian liberation, is hardly the kind of figure whose movements need to be policed. She commands no militias, stirs no insurrections, and threatens no borders. Her influence derives from something far more subversive: coherence, principle, and the audacity to insist that international law should apply universally rather than selectively.

Her central “offense,” of course, was South Africa’s decision — under her stewardship — to bring a genocide case against Israel before the International Court of Justice. It was a move that shook the architecture of impunity, interrupting a decades-long assumption that Western-backed states remain immune to the world’s highest judicial mechanisms. The ICJ case galvanized the Global South and infuriated those invested in shielding Israel from accountability. Once South Africa shattered the taboo, global dialogue shifted, and Pandor became both symbol and strategist of this recalibration.

Against this background, the visa revocation appears not as an isolated gesture but as part of a broader retaliatory pattern. From Trump’s bizarre political fantasies of a “white genocide” in South Africa, to the discourteous treatment of South Africa’s president during an official visit, to the refusal to receive its ambassador — each episode signals a punitive attitude toward a country that dared to challenge Zionist prerogatives.

Hence, the targeting of Dr. Pandor is not merely administrative mischief. It is a deliberate effort to punish a Global South diplomat who refused to genuflect before power.

The Threat Dr. Pamdor Represents

What, then, makes Pandor such a threat to Zionist power and imperial elites?

It is not merely her criticism of Israel. That alone, while provocative to some, would not have triggered such a response. The deeper threat lies in her refusal to compartmentalize global injustices, and her ability to narrate oppression as a structural, interconnected phenomenon rather than a series of discrete events.

During her recent engagements in the US, in city after city, Pandor spoke with piercing clarity about how the logic of domination in Gaza mirrors forms of dominance elsewhere. Her critique was global, mapping relationships of power that stretch from the Middle East to Africa to South Asia. This is where imperial elites feel uneasy: when the oppressed begin to see their struggles as shared, and when voices like Dr. Pandor help articulate the architecture of empire.

Her comments on Pakistan — careful and measured — highlighted the country’s political pliancy to imperial and Zionist interests. Pakistani-American audiences understood these references immediately, given the widespread repression of dissent in their homeland.

Without naming individuals, she alluded to a political figure widely admired and widely punished, whose pursuit of justice has made him intolerable to Pakistan’s power elite. The audience required no elaboration. The injustice is too stark.

Her comments struck a deep chord because they reflected a broader truth: that oppression does not respect borders, and that regimes aligned with empire frequently adopt the methods of empire. Pandor’s critique was not aimed at personalities but at structures — at the machinery of domination that sacrifices justice to the appetites of global power.

Dr. Pandor’s American hosts — Muslim communities, activists, human rights organizations — deserve credit for extending her platforms across the country, often to overflowing crowds. Their instinct to invite her, to engage with her, and to honor her moral leadership reflects a recognition of her stature in the global struggle for justice. The fact that these communities saw in her a defender of humanity and a champion of Palestine speaks well of their political sensibilities.

Zionist Panic and the Visa That Exposed It

This is what Zionist and Western supremacists cannot tolerate: clarity of analysis, breadth of moral vision, and the ability to illuminate connections across continents. A figure like Pandor cannot be allowed to circulate too freely within the public square because her presence has catalytic potential. She reframes debates. She humanizes victims. She speaks in the language of law rather than the language of propaganda. And she exposes the hypocrisy of invoking human rights selectively while violating them systematically.

By revoking her visa, fanatical Zionists attempted to place a boundary around her influence. Yet the attempt has only drawn more attention to her work and to the anxieties that drove this petty act of reprisal.

The message is unmistakable: the world’s most powerful elites are afraid of a woman whose only weapons are truth and integrity.

And that fear, ironically, magnifies her authority.

The Moment and the Movement

Dr. Pandor does not require rescuing. Her legitimacy rests on foundations far sturdier than any visa stamp. Whether she sets foot in the United States again is immaterial to her global stature. Her influence is already transnational, already expansive, already woven into the moral fabric of contemporary struggles for liberation.

But her treatment by American rulers matters for a different reason: it reveals the boundaries that Zionism attempts to impose on dissent, and the lengths to which it will go to punish those who challenge its preferred narrative. In this sense, defending Pandor is not a personal obligation; it is a political one. It is a refusal to normalize retaliation disguised as procedure.

Let us therefore take three truths forward:

First, Dr. Naledi Pandor remains one of the clearest moral compasses in global politics.

Second, her analysis of oppression — whether in Gaza or the Congo – remains indispensable.

Third, her visa revocation is not a reflection of her weakness, but of Zionist fear and panic.

The real question now is not who fears Dr. Pandor.
We know that answer.

The real question — the one that determines the future of solidarity — is: Who among us is prepared to stop fearing the Zionists that fear her?

 

Related:

Prominent Journalist And Analyst Sami Hamdi Abducted By American State

The Witkoff Massacre: Slaughter Of Starving Palestinians Undercuts Trump Pretensions

 

The post Who’s Afraid Of Dr. Naledi Pandor? – Zionist Panic and a Visa Revoked appeared first on MuslimMatters.org.

Moonshot [Part 31] – Stranger By The Day

Muslim Matters - 1 December, 2025 - 22:25

sistIn the hospital and at home, Deek can’t shake the deep chill of the river.

Previous Chapters: Part 1Part 2 | Part 3 | Part 4 | Part 5 | Part 6 | Part 7 | Part 8 | Part 9 | Part 10 | Part 11 | Part 12 | Part 13| Part 14 | Part 15 | Part 16 | Part 17 | Part 18 | Part 19 | Part 20 | Part 21 | Part 22 | Part 23 | Part 24 | Part 25 | Part 26 | Part 27 | Part 28| Part 29 | Part 30

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“Your Lord has not forsaken you… and the future will be better for you than the past.”

— Surah Ad-Duha, 93:3–4

“In the heart of every winter is a trembling spring.” – Khalil Gibran

Stranger Every Day

Hospital IV bagThe first morning after the harrowing experience at the river, Deek lay in the hospital bed, still deeply tired, barely able to keep his eyes open. He was covered in layers of blankets, though the nurse assured him his core temperature was normal. Rania sat on the bed beside him, her head bandaged from the blow she’d taken, and the girls in chairs by the wall. Dr. Ali, the tall British-Pakistani doctor who had previously treated his gunshot wound, studied Deek critically.

“You do live a strange life, Mister Saghir,” she said.

“Stranger every day,” he agreed.

Deek knew that he should be grateful and happy that he had survived that terrible ordeal, and he was indeed grateful, yet the terror clung to him like a layer of mud he could not wash off. A part of him was still in the roiling river, fighting for his life, not knowing whether he was himself or his uncle.

“You suffered something terrible,” Rania said, rubbing his hand between hers. “Give yourself time. You’ll be back to your normal, crazy self in no time, inshaAllah.”

The constant visitors did not help. Deek didn’t know how word of his hospitalization had gotten out, but the stream of people wanting to visit him was unending. They brought flowers and gifts, asked for loans, grants or investments, or simply wished him well. Some he knew – including some of the same wealthy physicians from Masjid Umar who used to ignore him in the past – and some he did not.

Deek had no patience for this nonsense, nor for these fair-weather friends and bloodsuckers. At his request, the hospital installed a security guard outside his room, and admitted no one without his permission. They billed him for this service, of course.

Many of the visitors, though, were welcome. Dr. Rana, his wife and their daughter Maryam were at the Mayo Clinic in Minnesota, but Dr. Rana’s sister in law brought spicy Pakistani food, which Deek loved.

Rania was there most of the time of course, while the girls came and went.

Mac N’ Cheese

At one point the security guard informed him that a man named Tariq was there. “Short black guy in a colorful shirt,” the guard said. Deek’s mood immediately brightened. Tariq was a recent convert, an elementary school teacher who had only been Muslim for a year. The day he took his shahadah Deek gave him his own musalla that he had with him, and ever since then, whenever they saw each other they always talked. Occasionally they played chess on a table in the masjid’s yard. Tariq was a defensive player, the kind that built up ranks of connecting pawns that were like a fortress. Sometimes Deek won, sometimes Tariq.

“Wonderful,” he said. “Send him in.”

Mac N' Cheese casserole“As-salamu alaykum.” Tariq had a quiet, soft voice. Today he wore a colorful daishiki over jeans, and an embroidered green kufi. Tariq presented a casserole dish, and Rania took it from him.

“What is it?” Deek asked.

“Southern style mac n’cheese. I don’t know if ya’ll Arabs eat that, but it’s pretty good, I have to say.”

“I want to try!”

Tariq laughed. Rania fed Deek a large spoonful. It was dense and rich, with a creamy, almost custard-like texture, and a deep cheese flavor.

“Oh my goodness, subhanAllah. This is so good.” He licked his lips. “You’re not related to Queen Latifah by any chance, are you?”

“Matter of fact, my cousin’s wife is one of her personal trainers. But we ain’t related, nah. Why?”

“Brother, you can come visit anytime.”

What School?

Lubna and her husband came, though without the kids, as children were not permitted. The husband spent most of the visit out in the hallway on his cellphone, and Deek found himself missing Hammurabi, oddly enough.

There was something different about Lubna that Deek could not put his finger on. She wore a beautiful cream-colored pantsuit and a double-breasted white coat that made her look like a fashion model, and her face seemed… what? Relaxed, Deek realized. The worry and frown lines that often creased her visage were gone. She looked happy, and this happiness gave her a radiance that he had not seen shining from her since they were children. This made him very happy, and he found himself beaming as she reported the progress on the school.

“I’m missing something,” Rania interrupted. “What school?”

Lubna looked surprised. “Well… Your husband is founding an Islamic school. It’s called Renaissance Islamic Academy, and will combine traditional learning with progressive teaching methods.”

“Oh.” Rania looked back and forth between Deek and his sister. In her eyes he saw hurt, then bewilderment, then a brief flicker of disappointment she didn’t quite hide. A lot had happened during their time apart, and he hadn’t had a chance to fill her in.

“We have a property,” Deek announced. Which was true. Marcela Gómez, the feisty Colombian who was now his family office real estate director, had texted him just an hour ago. She’d found a large church complex in a great neighborhood in north Fresno. It had classrooms, a cafeteria, a football field, basketball courts… Church membership was declining and they couldn’t afford to keep the property. It was valued at $10 million but Marcela thought the owners would go as low as 7.

“Do it,” Deek texted her. “Negotiate the best price you can and start the process.” Then he texted Zakariyya Abdul-Ghani, the young financial advisor – who was now CFO of Deek’s family office – to approve the purchase.

He informed Lubna of this now.

“You bought a church for ten million dollars?” Rania exclaimed. She seemed shocked by the idea.

“No,” Deek said defensively. “For seven million. If Marcela says she can get it down to seven, she can.” He reached out and took Rania’s hand. “Our reality is different now, honey. When we get home we’ll sit down and talk.”

Rania said nothing.

“Fantastic.” Lubna shook her head in amazement. “It’s really coming together. Part of me believed it was all a fantasy. You should also know, by the way, that I interviewed your friend Marco and checked out his references, and found him to be highly qualified and generally a cool guy. I have hired him to teach science. He wants to revamp the curriculum slightly to include the contributions of Muslim scientists. I’ll be paying him well. He asked me for a small advance, by the way. I’m not too crazy about that. But I know he’s poor, so I gave it to him.”

“Marco Tirado?” Rania said incredulously. “You’re hiring Marco? Wouldn’t you want a Muslim instead? And someone… well… reliable?”

Deek gave Rania a sharp glance. Her comment reminded him of the Rania of the last few years: sharp tongued, judgmental and critical of Deek and everything around him, including his friends.

“That’s not very nice,” Deek said, “Marco’s a good man. And he is Muslim now. You should hear him recite the Quran. His voice is as beautiful as a bird on the wind.”

Rania said, “Allah Akbar,” and sat back in her chair, looking dazed.

A Terrible Story

“Lubna,” Deek said. “I want to tell you something.”

She sensed the change in his tone. “Uh-oh. What is it?”

“Pull up a chair.” When she did, he continued. “Do you know why we left Iraq?”

Lubna frowned. “I was very small obviously, but I remember Mama saying that Iraq was a poor country, and that we would have a better life in America. It surprised me, because I never thought we were poor.”

What about our uncles, Khalid and Tarek?

Lubna squinted quizzically. “Ammu Khalid died in a car accident, and Ammu Tarek moved to England to open a bakery.”

“None of that is true.”

Lubna sat up straight. “Why are you telling me this? Is this something I need to know?”

“Maybe not. But it’s about me too. If you don’t want to know, it’s okay.”

Lubna made a displeased clucking sound with her tongue – a very Arab gesture – and shook her head. Then she rubbed her face with both hands.

“SubhanAllah,” she said. “Go ahead and tell me.”

Deek proceeded to relate the whole story: Tarek’s political activities, the arguments in the house, Tarek’s arrest, and the rescue, where young Deek himself helped to pull his father and a wounded Ammu Tarek out of the river. As he told the story he saw his wife leaning forward, listening intently. He had never narrated these events to her.

“The dissident movement smuggled Ammu Tarek out of Iraq to Turkey. He spent a year there, and made his way to England. We fled Iraq in the back of a panel truck with a false wall. You were allowed to take only one suitcase with you. You cried because you had to leave most of your dolls behind. I held you and told you that you’d find better dolls in America.”

Lubna sat back. She had tears in her eyes, and her hands were shaking slightly. Rania had come to sit beside Deek during the story, and massaged his shoulder with one hand.

“I remember that trip in the truck,” Lubna breathed. “I thought it was a bad dream I’d had.” She looked at Deek sharply. “And Ammu Khalid? You said that was not true either.”

“He committed suicide. He didn’t leave a note, but I heard Baba and Mama talking about it one time. Baba believed Khalid had been involved in political killings, and that the experience forced him to confront his own history. Mama thought it was probably the guilt over killing his fellow soldiers.”

Lubna stood up and walked to the far wall of the small hospital room. “This is all horrible. Why did you tell me this?”

“Those events traumatized me. I became withdrawn and moody. I blamed Baba, because there was no one else to blame. Tarek stood up for what he believed in, and Khalid at least was a strong man of action, but who was Baba? A quiet Quran teacher with no convictions. I know it’s ridiculous. But it’s why I changed. I became unkind to you too, and I knew it was wrong, but I couldn’t seem to help it.”

Lubna nodded slowly. “I remember that you changed after we came to America. I used to think that America made you bad. I’m sorry you went through that.”

“I’m not asking for sympathy. It’s your forgiveness that I need. I told you these things so you would understand that I never hated you. You’re my little sister. I always loved you. I was just messed up by the weight of the past.”

Lubna came to the bedside and patted Deek’s hand. “There’s nothing to forgive.”

After she left, Deek spoke to Rania. “She wasn’t happy that I told her that story. Notice she didn’t say that she forgives me?”

Rania massaged his shoulder. “Give her time. It’s a lot to take in. And on anyone and everyone’s behalf, I forgive you.”

Allah Saved You

Zaid Karim and Safaa came to visit. Unlike the strangers and halfway acquaintances who only wanted to take, Zaid always made life easier. He and his assistant, Jalal, had retrieved Deek’s and Sanaya’s cars from the riverside, and had arranged a tow to take Rania’s mini-SUV to the shop. Zaid apologized that he had not been able to help when Rania called.

“Your dua was help enough,” Rania said. “For when Allah wishes a thing, he only says to it, “Be!” and it is.”

Zaid, tanned and with his beard growing out, told them about his trip to Jordan, Baby Munir’s funeral, and his visit to the Palestinian refugee camp. “Imam Saleh gave me $100,000 to donate to the camp, and he didn’t say so, but I know that money came from you, Deek. So you are helping people without even knowing it, mashaAllah.” He came close to Deek and spoke in a low voice. There was no one in the room at that moment except for Zaid, Deek, Rania and Safaa. “This is why Allah saved you twice, brother. He has a mission for you, and don’t you ever forget it. Don’t get comfortable, don’t get lazy. Ask Allah what He wants you to do, and do it.”

Deek swallowed and nodded. Zaid was right, of course. He should have been dead at least twice, or five times if you wanted to count the encounter at the riverside when he was young, the very risky escape from Iraq, and the gunshot graze to the head he’d received recently, which Zaid did not know about.

He gripped Zaid’s arm and nodded. “I’ll do my best.”

Not Over

Two days after Deek’s brush with death, Dr. Ali entered his room.

“Do you want to give me the information I asked for?”

She meant the identity and contact information of the Namer, Deek knew. He smiled and gave a slight shake of the head. A secret was only a secret if you didn’t tell anyone.

The doctor harrumphed. “In any case, your tests are good. I wanted to make sure there was no water remaining in your lungs, or you could become very ill. But you’re all clear. You can go home.”

Rania drove Deek’s Kia. It was a warm morning, but it had rained briefly, and a rainbow hung in the sky like a giant welcome home sign. The girls chattered in the backseat about mutual friends and their doings. Amira in particular seemed giddy with happiness, and often laughed. Rania was reserved, keeping her eyes on the road.

“I’m sorry,” Deek said quietly. “I shouldn’t have left home. You just pushed me too far. And by the way, I didn’t care for your comments about Marco. He’s been a good friend to me, and he saved my life recently.”

Rania shot him a hard glance. “So did I, remember? Anyway I apologize for my comment. But you’re right that you shouldn’t have left, and certainly not for so long. It’s been a bad time for me, and you weren’t there to help. And you’ve made a lot of major moves without me. You bought a house and a church!”

“I’ve been calling you and texting you, but you don’t answer. You shut me out completely. I had to go ahead and make choices on my own. But habibti, when I was drowning in the river, all I wanted was an opportunity to make things right with you. Allah granted me that.”

Rania glanced at him. “How do I know this won’t happen again?”

Deek smiled. “We made it through twenty years before this blowup. Let’s agree not to do it again for another twenty years.”

Rania snorted. “Not funny.” A few minutes later, she added, “This isn’t over. We have a lot more to talk about, and a lot more work to do. I need to know that you’re with me for real, for good.”

Deek nodded. “I know. And I am.”

Weariness overcame him, and he fell asleep. He dreamed that he had a highly intelligent pet monkey that could talk, and was also very good at predicting the weather. An all around genius, like Marco. They had such fun together, playing chess blindfolded and throwing peanuts at passers-by. But the government kidnapped the monkey, taking him away in a bus with dark windows. Deek followed the bus on his motorcycle, looking for an opportunity to rescue the monkey. A truck passed between them, and when it was gone, the bus had vanished. He was angry and sad.

Rania touched his shoulder. “We’re home, habibi.”

Deek rubbed his eyes sullenly. “It’s not nice to steal anyone’s monkey.”

The girls laughed, but Rania only patted his cheek and said, “You’re right. It’s not nice.”

Welcome Home

Floating crescent moon sculpture.

 

Exiting the car, they all stopped in their tracks. In the front yard, floating calmly above the grass, was a crescent moon. Not a lawn decoration. Not an inflatable. A hovering crescent moon — silver, smooth, and suspended four feet above the ground with no wires or platform visible. In front of it stood a small handwritten sign that read:

WELCOME HOME SAGHIR FAMILY

(It won’t explode).

Sanaya and Amira ran forward, Rania close behind them.

“Careful,” she warned, though her voice carried more awe than caution.

The girls circled the sculpture, inspecting it from every angle. Amira crouched low, squinting beneath it.

“There’s nothing under it,” she exclaimed. “It’s actually floating.”

Sanaya pointed. “Wait… look here.” Along the inner arc, a faint thread of something transparent ran upward to a slim rod staked into the ground behind a bush. “This is a tensegrity structure!”

“A what?” Rania asked.

“It’s a physics thing,” Sanaya said, voice rising with excitement. “Floating structures that stay up because tension forces cancel gravity in just the right places. You have to calculate every vector perfectly or it collapses.”

Amira tugged gently on the thin lower wire. “This one’s not holding it up… it’s holding it down.”

Sanaya nodded. “Yeah. It’s balanced. Suspended by tension. Whoever built this did serious math.”

Deek stared at the glimmering crescent, its shadow faint on the wet morning grass. Balanced perfectly, precise to the millimeter, playful yet genius-level engineering.

He let out a soft laugh.

Rania raised an eyebrow. “You know who did this?”

“Of course,” Deek said. “Only one person we know would greet me with a floating moon, use enough physics to launch a satellite, and make it look effortless.”

The girls turned to him.

“Well?” Amira asked. “Who?”

Deek smiled. “The only man who thinks love should be explained with equations. This is what he spent his advance on.”

“Marco,” Rania said.

“Indeed.”

“Well. It’s beautiful. But he stole my thunder.”

“What do you mean?”

“Come.”

Rania took his arm and gently tugged. Deek resisted for a moment, eyes still on the floating crescent moon. “Can we keep it?” he asked, aware that he sounded like a child begging to adopt a pet.

“Of course. But ask Marco to move it to the backyard, so no one steals it. Speaking of which, come on.”

Deek’s Office

This time. Deek let himself be led toward the side gate. To his surprise, Deek saw that the side gate and fence were gone, and the ground bore tracks of heavy vehicles.

He stopped. “What is this? What happened?”

The girls giggled.

“You’ll see.” Rania tugged on this arm, leading him to the backyard.

When Rania stopped and pointed, he followed her gaze—and stared.

A wide rectangle of earth had been cleared and leveled, the grass and brush stripped away down to clean, fresh soil. Wooden cement forms framed the outline of what would become the foundation, neat and sharp-edged. Bright metal rebar lay inside in a tight grid, bound and ready for the concrete pour. Orange construction flags fluttered in the breeze, marking the corners like a surveyor’s promise.

But what struck him hardest wasn’t the work that had been done. It was the sign.

Just a plank of wood mounted on two posts and hammered into the soil at the near corner. The lettering painted on in Rania’s elegant, looping handwriting:

DEEK’S OFFICE

Bismillah.

His breath hitched in surprise, and his knees nearly gave out. “You’re building me an office?”

Rania slipped an arm around his waist. “Quite a nice one. I didn’t know how long it would take you to come home,” she said softly. “But I knew you’d need a place of your own to land when you did. Now come inside, there’s something else.”

Inside the house, he saw that the living room had been transformed. The sofas, love seat, coffee table and end tables were gone. Instead, the room was dominated by a gorgeous L-shaped wooden desk that would have been at home in a CEO’s office. A large black office chair stood behind it, with two blonde chairs in front of the desk, facing it. On the desk stood a framed photo of the entire family together. Deek recognized it from a trip they’d taken to San Francisco a few years back.

Behind the desk, a huge hutch dominated the wall, with spaces for books and computer equipment. On one wall hung one of Rania’s quilts, and on the other wall was a large, Mondrianesque painting, consisting of blue, red, yellow and black squares.

Deek’s mouth hung open. “This is amazing,” he said. “It’s a beautiful office. But where will guests sit?”

“I don’t care about guests,” Rania replied. “I only care about you.”

A Monumental Force

That night, Deek and Rania prayed Ishaa together. The girls had gone to a youth lecture at Masjid Madinah. When they were done with the salat, Deek turned to face Rania and sat cross legged, saying his dhikr. After a few minutes, Rania crawled to him and sat facing him, knees to knees. She reached for one of his hands and held it between hers.

“Habibi,” she said. “Why did you go in the river?”

Deek’s eyes moved from side to side. He didn’t want to talk about this. “I was checking out the new property. I wanted to see the riverside access.”

Rania shook her head. “That doesn’t explain why you would physically step into the river at night, alone. Sanaya said she thought she heard shouting. It’s why she turned the car around.”

“Does it matter?”

She nodded solemnly. “Very much.”

Deek’s hand, still held between his wife’s, was sweating. He wanted to pull it away but did not. “I was angry and lonely. Everyone abandoned me. Sometimes I think of a river as a purifying force. I imagine that it will wash out all the ugliness and pain.”

“But that’s not your history,” Rania pointed out. “I heard the story you told Lubna. Rivers to you are not purification, but death. Or perhaps the purification of death. When you feel rage toward someone, you talk about drowning them in the river. I think you had another reason for going into the river.”

Now Deek did withdraw his hand. His jaw clenched. “What are you saying?”

He fidgeted as Rania watched him silently for a long time. Then, to his surprise, she said, “I was impressed at the hospital. Astounded, even.”

“What do you mean?”

“You helped a lot of people in ways I didn’t know about. You saved Maryam Rana’s life, you’re starting a school with Lubna as principal, you got Marco a good job, you’re helping Palestinian refugees, you gave money to Masjid Madinah, and probably others I don’t know about. And you didn’t tell me about any of it, because it’s not about fame or praise for you. You are a monumental force for good in this world. People adore you. You are a hero to them. And I realized that people don’t really fundamentally change. You have always been a force for good. People have always loved you. You have always been a hero. I knew that, but I forgot it for a while.”

“And the one who loves you most,” Rania went on, “aside from Allah, who is Al-Wadud – is me. And then your daughters. We adore you too. You are a hero to us too.”

Deek’s face turned hot and he felt tears behind his eyes. He didn’t know what to say, but he realized that the chill he had felt ever since the near-drowning was lessening. He’d thought that upon returning, he would feel like an outsider in his own home, but Rania had done and said everything possible to make sure that wasn’t the case. She’d done more than he could have imagined.

Rania rose onto her knees, leaned forward and gripped his thobe in two hands, bringing her face close to his. He found himself looking into her eyes, as dark as the depths of the river, yet at the same time as bright as the sun breaking fiercely through the clouds on a winter afternoon.

“Listen to me,” she said intensely. “You are not nine years old anymore, dragging your father and uncle out of the Euphrates. You are not alone, abandoned or forgotten. Leave your ghosts behind. Wake up to the world in front of you. Death will come for you at the time appointed, not a moment sooner or later. Until then embrace every moment of your life as if it is the last bite of food you’ll ever eat. And don’t you ever do anything like that again. Promise me.”

Hypnotized by his wife’s mile-deep eyes and pressing tone, Deek nodded slowly. “I promise.”

Rania gripped even tighter, and came so close that her nose touched his. “Because if you ever do something like that again, I will drown you in the river myself.” She kissed him hard, leaning all her weight on him. He fell back onto the musalla, laughing, then pulled her to him.

“Forget the river,” he said. “I’m already drowning in your love.”

***

Author’s Note: I thought this would get the last chapter, but there’s actually one more. So come back next week for Part 32  – the REALLY FINAL chapter of Moonshot! In which a decision is made about where to live, Rania makes a career move, Deek’s surprise for Faraz is revealed, and Deek hosts a party for his friends.

 

Reader comments and constructive criticism are important to me, so please comment!

See the Story Index for Wael Abdelgawad’s other stories on this website.

Wael Abdelgawad’s novels – including Pieces of a Dream, The Repeaters and Zaid Karim Private Investigator – are available in ebook and print form on his author page at Amazon.com.

Related:

Asha and the Washerwoman’s Baby: A Short Story

The Deal : Part #1 The Run

 

The post Moonshot [Part 31] – Stranger By The Day appeared first on MuslimMatters.org.

The Hunger Crisis: Reflections Of An American Muslim

Muslim Matters - 1 December, 2025 - 12:00

From October 1, 2025, to November 12, 2025, the United States government was “shut down” due to legislative disputes over the contents of a spending bill. This shutdown meant that thousands of non-essential federal employees were furloughed, and thousands more were required to work without knowing when their next paycheck would come.

Government shutdowns, while uncommon, have occurred numerous times in the past.1 However, not only was this most recent 43-day shutdown the longest in American history, but it was also the first time the Supplemental Nutrition Assistance Program (SNAP) was suspended over a lack of allotted funding. SNAP benefits provide monthly food assistance to roughly 42 million Americans, or 12% of the population; 70% of SNAP recipients are children, seniors, and people with disabilities.2 What people expected, and feared, became true once the shutdown dragged into November: people would not be receiving their SNAP benefits, it was unclear when (or if) they would receive them again, and they were now left scrambling to find food assistance elsewhere. Some states pledged to cover people’s SNAP benefits for the month of November, but this was only meant to be a temporary, partial fix.

With the end of the government shutdown, SNAP benefits have been restored, and SNAP will be funded through the end of the fiscal year in September 2026.3 While the immediate crisis has subsided, a greater, longer-term crisis still looms. Food continues to grow more expensive, while wages remain stagnant. The One Big Beautiful Bill Act that was signed into law in July 2025 will cut the SNAP budget by 20% over the next ten years, in addition to placing stricter work requirements on recipients.4 A vicious cycle is thus created where more people will end up needing help affording food, while access to help is made increasingly difficult for fewer benefits. Compounding this crisis, and one of the primary reasons for the shutdown, is the astronomical cost of healthcare in this country that regularly forces people to choose between seeking medical care and paying for other basic living expenses. 

I do not want to mince words or downplay this plight: I believe this is a moral failing of our government leaders. In a nation as wealthy and full of resources as the United States, there is no acceptable justification for why food insecurity is so widespread. Our government spends billions of our tax dollars each year on military operations around the world that cause, at minimum, societal and economic destabilization, and, at worst, genocide. Corporations and the richest Americans get tax breaks, while millions more must scrape by on their minimum wage paycheck or meager social security/disability payments. The scale of injustice being seen here is massive and dire, and it should disturb anyone who is paying attention and has a conscience.

As I spend time reflecting on this as a Muslim, I remember the many times in the Qur’an where Allah subḥānahu wa ta'āla (glorified and exalted be He) has urged the believers to feed those who are hungry. The two passages that have always stood out to me most regarding our duties to give come from Surah al-Balad and Surah al-Ma’un:

“If only they had attempted the challenging path! And what will make you realize what the challenging path is? It is to free a slave, or to give food in times of famine to an orphaned relative or to a poor person in distress, and–above all–to be one of those who have faith and urge each other to perseverance and urge each other to compassion. These are the people of the right.” [Surah al-Balad, 90; 10-18]

“Have you seen the one who denies the (final) Judgment? That is the one who repulses the orphan, and does not encourage the feeding of the poor. So woe to those (hypocrites) who pray yet are unmindful of their prayers; those who (only) show off, and refuse to give (even the simplest) aid.” [Surah al-Ma’un, 107; 1-7]

The message Allah subḥānahu wa ta'āla (glorified and exalted be He) shows us here is very clear: giving food to needy people is morally good, even in times of difficulty, and denying food to needy people is morally wrong. The verses of al-Ma’un in particular illustrate the hypocrisy of those who may follow the “letter of the law” (through outward acts of piety like salah) but disregard the “spirit of the law” by ignoring Allah’s subḥānahu wa ta'āla (glorified and exalted be He) Command to care for those who are vulnerable. Throughout the Qur’an, Allah subḥānahu wa ta'āla (glorified and exalted be He) frequently pairs “belief” together with “righteous deeds,” illustrating that our deen requires both from us in order to have sound faith. With these imperatives, it is our Islamic duty to address these issues to the best of our ability.

There is an oft-cited hadith from Sahih Muslim where our Prophet ﷺ says,

“Whoever among you sees an evil action, let him change it with his hand [by taking action]; if he cannot, then with his tongue [by speaking out]; and if he cannot, then with his heart [by at least hating it and believing that it is wrong], and that is the weakest of faith.”

This is frequently used as a rallying call to action amongst Muslims, especially in situations where people may feel that there is little that they personally can do due to a lack of power or physical distance (for example, the genocides in Gaza and Sudan). In the case of the American hunger crisis, however, we are in a position to counter these evil actions (purposeful, artificial shortages of food resources) with our hands, tongues, and hearts. 

 – With our hands: The most direct way we can help our neighbors who are hungry is, unsurprisingly, to provide them with food or money for food. There are many ways this can be done, and some ways may be more beneficial to certain people than others. For example, in my local Buy Nothing group on Facebook, people regularly request and offer groceries and meals. Because this group has a large user base, requests for food are generally met quickly and abundantly.

food donations for the hungry

“The most direct way we can help our neighbors who are hungry is, unsurprisingly, to provide them with food or money for food.” [PC: Nico Smit (unsplash)]

Local mutual aid groups are also a direct, effective way to give assistance. We can donate shelf-stable foods to food pantries, either official ones or informal grassroots ones like Little Free Pantries or community refrigerators. Food banks are able to purchase food in bulk at much lower prices than at retail stores, so monetary donations can be stretched further. Some people may not have the time or ability to cook, so for them, prepared meals or ready-to-eat foods will be the most helpful. Others may not have a car or reliable transportation, so we can offer rides to food pantries or the grocery store. Even people facing food insecurity themselves can help others, perhaps by offering to cook for those who can’t, or by passing along foods that they won’t use to others who will, so it won’t go to waste. If your masjid or Islamic school doesn’t have a food pantry or offer financial assistance to hungry community members through zakat or sadaqah funds, work with them to make this a reality.  

Alhamdulillah, Muslims have already been demonstrating a commitment to serve our neighbors. At the small Islamic school my daughter attends, one parent’s suggestion to provide food assistance to students and their families led to a fundraising campaign that has collected $1,300 for groceries. In a now viral TikTok series, a woman named Nikalie Monroe filmed herself cold-calling dozens of houses of worship requesting baby formula. She did not need the formula, but she wanted to conduct a “social experiment” to see how receptive religious institutions would be to people directly asking for assistance. Most of the churches she contacted either denied the request or directed her to different organizations, but a few places, including The Islamic Center of Charlotte in Charlotte, North Carolina, offered to help her get formula with no questions asked. Touched by this masjid’s generosity and quick response, donations have been pouring in, which the masjid says it will use to fund a food drive. These are beautiful examples of Allah’s subḥānahu wa ta'āla (glorified and exalted be He) Words being put into action, and illustrate how one kind act can birth even more goodness. Allah subḥānahu wa ta'āla (glorified and exalted be He) says in Surah al-Baqarah: The example of those who spend their wealth in the cause of Allah is that of a grain that sprouts into seven ears, each bearing one hundred grains. And Allah multiplies to whoever He wills. For Allah is All-Bountiful, All-Knowing.” [2;261]

 – With our tongues: This is where our recent experience with Palestine/Sudan activism will be useful. Get involved with advocacy groups that work towards policies that fight hunger and systemically address poverty and the massive income inequality in the United States. This can be on a national, state, or local level. For example, you could start or join a campaign for your local school district to provide universal free breakfast and lunch for its students, so no child will ever have to worry about skipping meals at school or having lunch debt.

Write and deliver a khutbah or bayan/khatirah about what the Qur’an and sunnah say about helping our hungry neighbors. If you’re a parent, talk with your children about hunger and how widespread it is, as well as what Allah has asked us to do to address it.

 – With our hearts: Du’a and taqwa are our greatest tools. Make heartfelt du’a asking Ar-Razzaq, the Provider, to bless us all with His Rizq (provisions). Ask Allah subḥānahu wa ta'āla (glorified and exalted be He) to help us in helping others, and that we may be agents for what is right. Remember how Allah subḥānahu wa ta'āla (glorified and exalted be He) has warned us against oppressing others, and ask Him to keep us from being among the wrongdoers and those who cause harm.

Pray that the hearts of those in power are opened and guided to the Truth, and that they use their power to enjoin goodness and justice for people, especially those who are vulnerable and marginalized. 

We may not be able to solve problems like hunger alone, but inshaAllah each step we take to help our neighbors means one less person goes to bed hungry. May Allah subḥānahu wa ta'āla (glorified and exalted be He) bless and help those who are struggling in body, mind, and spirit, and guide us to always do what is pleasing to Him. Ameen!

 

Related:

When The Powerful Eat Full And The Poor Go Hungry

The Architecture of Withholding: When Charity Becomes Control

1    “Funding Gaps and Shutdowns in the Federal Government”. https://history.house.gov/Institution/Shutdown/Government-Shutdowns/2    “Explainer: Understanding the SNAP program–and what cuts to these benefits may mean”. https://www.hks.harvard.edu/faculty-research/policy-topics/social-policy/explainer-understanding-snap-program-and-what-cuts3    Desilver, Drew. “What the data says about food stamps in the U.S.” https://www.pewresearch.org/short-reads/2025/11/14/what-the-data-says-about-food-stamps-in-the-us/4    Explainer: Understanding the SNAP program–and what cuts to these benefits may mean”. https://www.hks.harvard.edu/faculty-research/policy-topics/social-policy/explainer-understanding-snap-program-and-what-cuts

The post The Hunger Crisis: Reflections Of An American Muslim appeared first on MuslimMatters.org.

Owning Our Stories: The Importance Of Latino Muslim Narratives

Muslim Matters - 30 November, 2025 - 04:00

Latino Muslims have often been spoken about, but rarely heard on their own terms. Their stories are too frequently marginalized, misrepresented, or ignored altogether. This is why narrative ownership matters. Without it, the richness of Latino Muslim identity risks being flattened into stereotypes or erased from broader religious and cultural histories.

As someone who has spent more than two decades researching, writing, and advocating for the visibility of Latino Muslims, I have witnessed both the challenges and the power of reclaiming our narratives. The struggle to be recognized as authorities in telling our own stories is ongoing, particularly in spaces that remain patriarchal and dominated by outsiders. Yet it is precisely because of this marginalization that it becomes all the more urgent to affirm the voices and contributions of Latino Muslims in the United States and beyond.

My exploration of Latino Muslim identity began during my undergraduate years at the University of Maryland, where I majored in modern languages and linguistics, specializing in Spanish and education. Having embraced Islam only five years earlier, I was still learning to navigate the intersection of cultural heritage and faith. Through coursework, I became fascinated by how Islam had shaped Spanish and Portuguese culture, and, by extension, the Americas. Linguistic, culinary, and traditional threads revealed connections between my ancestry and my faith, highlighting how deeply entwined Islam has long been with Latino identity. These discoveries reinforced the importance of telling stories that illuminate our history, assert our belonging, and resist erasure.

quran in spanish

“Our goal was simple: to make knowledge about Islam accessible to our families and to other Spanish-speaking families. At that time, resources about Islam in Spanish or within a Latino context were scarce.” (PC: Stepping Stone Charity)

This academic curiosity soon evolved into a personal mission as I began volunteering at my local mosque to assist Spanish-speaking visitors and newcomers to the faith. After marrying my husband, another Latino convert whose family hails from Ecuador, we founded the PrimeXample Company in 2005, and it later evolved into Hablamos Islam. Our goal was simple: to make knowledge about Islam accessible to our families and to other Spanish-speaking families. At that time, resources about Islam in Spanish or within a Latino context were scarce. We began translating articles, fatwas, and educational materials, building a website, and offering our services as interpreters and translators at local mosques and community events. Our work was born out of the necessity for resources to explain our decision to embrace Islam in a way that resonated with our families’ cultural backgrounds and values. However, as we expanded, we discovered a broader community of Latino Muslims who shared our experiences and aspirations. Our work transformed from serving our own families to supporting a growing network of Spanish-speaking Muslims nationwide and even beyond US borders.

The Raíces Run Deep

When we moved to New Jersey, my husband and I became active in the North Hudson Islamic Education Center (NHIEC), where we helped their outreach committee and organized events for the predominantly Latino community in Union City. In a city where over 80% of the population is Latino, Spanish was the language of daily life. Take, for example, my husband’s grandmother; she migrated from Ecuador to New Jersey in the mid-to-late 1970s and did not speak a word of English despite living in Union City for decades. His parents learned broken English, but Spanish remains their dominant language.  Even in the mosque, the Friday sermon was simultaneously translated to Spanish on headsets for those who could not understand the usual Arabic. The outreach committee planned open houses and street parties, held regular classes for new converts, translated materials, and created spaces where Latino Muslims could connect, learn, and share their stories. However, the gathering they are most widely known for is the annual Hispanic Muslim Day, held every Fall, typically around Hispanic Heritage Month. A young Puerto Rican convert, Daniel Hernández (now Imam Daniel Hernández), conceived the idea for this celebration with the former Imam of NHIEC, Mohammad Alhayek. This year (2025) was the event’s 23rd anniversary.

Through our outreach work, we learned that Latino Muslims had been building communities long before us. From the inner-city Bani Saqr movement in Newark, New Jersey, and the Spanish-speaking mosque in New York, Alianza Islamica, to the Latino American Dawa Association (LADO), we connected with individuals and organizations dedicated to supporting Latino Muslims. In the days before social media, we networked through Yahoo groups, AOL chats, and email threads, forging bonds that transcended geography. We often reminisce about how we were connected even before social media. There is an untold history that is deeply personal, rooted in the desire to reconcile our heritage with our faith and to make sense of our identities in a society that failed so many times to recognize our existence beyond our conversion stories.

Despite our longstanding presence and contributions, Latino Muslims have often been sidelined in mainstream narratives. Too frequently, nuestras historias – our history and our stories – are told by outsiders like non-Muslim academics, journalists, or other opportunists, who lack the lived experience to truly understand our journeys. I have witnessed, time and again, how the phenomenon of Latino Muslim conversion is reduced to a headline, a curiosity, or a trend, rather than a testament to the resilience and diversity of our communities. The latest tendency seems to be checking off Latino Muslim characters on a diversity list to fulfill equity requirements without offering an authentic voice. I have personally received messages from people outside our community, who have never even met a Latino Muslim, yet want to add such a character to their books or illustrations simply because it is now considered “the thing to do.” Often, this is at the suggestion of an editor or professor eager to feature this so-called “new, up-and-coming” group, even though we are not new at all but have been an integral part of the dawah in the United States since the earliest documented conversions.

What’s Old is New Again?

This observation led me to dedicate my master’s thesis to researching Gen X and early millennial (Xennial) Latino Muslim converts and their contributions to American Muslim communities as I pursued graduate studies at Chicago Theological Seminary. I wanted to shift the focus from conversion to continuity, to examine what happens after the shahada, when the initial excitement passes and a lifetime of living Islam begins. As part of my research, I conducted in-depth interviews with Latino Muslims who have practiced Islam for twenty to thirty years. These individuals have raised families in the faith, established organizations, translated Islamic knowledge into Spanish, and built the institutions that others are now benefiting from. Their stories prove what the literature has missed for decades: that Latino Muslims are not the “new kids on the block” or the latest slot on the diversity checkbox.

Latino Muslim

“The work of Latino Muslims is not motivated by a desire for recognition, and so many of us are content to stay under the radar. But there is power in preserving history in our own words.” [PC: Social Cut (unsplash)]

Incidentally, marginalization of Latino Muslims, as well as other minority groups like African American and Native American Muslims, is not just external. It is compounded when individuals, sometimes even those with Muslim names, usurp our stories for personal gain. I recently encountered a book, cleverly titled “Latin Islámica,” which purported to explore the history of Latino Muslims. I ordered it on Amazon despite my better judgment, and upon receiving it, I was disappointed to discover that it was little more than a hastily assembled, AI-generated text, no more than sixty pages long, masquerading as scholarship, devoid of depth, authenticity, or respect for the lived experiences of Latino Muslims.

As someone who has spent years writing, translating, and advocating for my community, I find the trend of thoughtless reporting on Latino Muslims deeply insulting.

Our stories are not commodities to be packaged and sold for profit. They are the lifeblood of our communities, shaped by struggle, sacrifice, and unwavering faith. To see them reduced to superficial summaries or exploited for fame is a painful reminder of the ongoing battle for narrative ownership.

Additionally, Latino Muslims are not a monolith; our journeys to Islam are as diverse as our backgrounds. Even terms like Hispanic and Latino do not fully encompass our diversity. Some of us are converts, others were born into the faith, and many have family histories that span continents and generations. We are from several Caribbean islands and from every nation in North, Central, and South America. We are professionals, educators, community organizers, and scholars. Our contributions to our families, communities, and the broader Muslim ummah are vast and varied.

Historically, Latin America has embraced immigrants from every Muslim-majority country, including our brothers and sisters from Palestine, who could not find refuge in the US. They have been able to settle there, establish successful businesses, and reach some of the highest political positions. Yet, despite our shared history, our stories are overlooked, misunderstood, and/or misrepresented. The mainstream narrative tends to focus on the novelty of Latino Muslim conversion, ignoring the rich histories and ongoing work of those who have been Muslim for decades, or even generations. It fails to recognize how we have navigated cultural, linguistic, and religious boundaries to build vibrant, resilient communities.

Uplifting Latino Muslim Voices

The work of Latino Muslims is not motivated by a desire for recognition, and so many of us are content to stay under the radar. But there is power in preserving history in our own words. If we do not take ownership of nuestra historia, others will do it for us. The time has come for Latino Muslims to reclaim our heritage and assert our rightful place in the tapestry of American Islam. To do so means writing, speaking, and sharing our truth so that future generations, searching for guidance, inspiration, and reassurance, can benefit from it. We must also hold accountable those who seek to appropriate or misrepresent our experiences. Outsiders can research, conduct studies, perform surveys, and even sit at our tables, but they will never fully understand what it is like to live in our shoes, to walk our path, and to experience Islam as we do. It is even more frustrating when someone creates an AI-generated text, slaps a Latino title on it, and claims to have researched Latino Muslims. That is just pure laziness and a disrespect to all of us.

I have been raising my voice since at least 2005. And as time passes and I grow older, perhaps becoming less patient, my voice will become louder and more direct, because it is imperative to recognize those who have been working tirelessly to bring visibility to the Latino Muslim community in the US. I do not claim this work as mine. Many others deserve recognition, including Benjamin Perez, Khadija Rivera, Ibrahim González (may Allah have mercy on them), Juan Galvan, the creators of Banu Saqr, and the founders of Alianza Islámica. Dr. Juan Suquillo, Sheikh Isa Garcia, the Dawah committee at the North Hudson Islamic Education Center, the people at Islam in Spanish, and my contemporaries at the Ojala Foundation, LADO, LALMA, Latina Muslim Foundation, ILMM, and so many more have all contributed to our community’s growth and visibility. We must also remember the countless Latino Muslims who converted in the 1920s and 30s, and those who came before them.

We have to be respectful and mindful of our history. Just because we live in the age of social media and AI does not mean we are the first to do this or that, nor does it make us experts on others’ lived experiences. Our stories are not marketing tools or diversity props. They are sacred narratives shaped by struggle, faith, and resilience, and they deserve to be handled with integrity. As Latino Muslims, we will continue to speak for ourselves and preserve our own history, but we cannot do this work alone. I call on the wider Muslim community to uplift authentic voices, to seek out and cite the work of those who live these realities, and to support initiatives that support and empower our Latino brothers and sisters. Most of all, we must ensure our stories are told accurately and respectfully.

 

Related:

The Fast and the ¡Fiesta!: How Latino Muslims Celebrate Ramadan

25 Things Latino Muslims Want You To Know

 

The post Owning Our Stories: The Importance Of Latino Muslim Narratives appeared first on MuslimMatters.org.

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