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MM Wrapped – Our Readers’ Choice Most Popular Articles From 2025

Muslim Matters - 2 January, 2026 - 06:03

2025 was an eventful year; for the world, our ummah, and surely our own personal lives – alhamdulillah for both the ups and (what we see as) downs.

Here at MuslimMatters, we published around 250 articles and podcasts: from timely current affairs pieces to community updates from across the world, from Islamic book reviews to investigative articles, from deep-dives into Islamic history, to of course, faith-led discourse around various modern-day themes.

Just in case you missed out – or even if you wouldn’t mind a re-read! – we’ve put together a roundup of articles that most piqued our readers’ interests over the past year.

We give you: The MuslimMatters Readers’ Choice Most Popular Articles From 2025:

 

THE TOP THREE

1.

Over 85 Muslim Scholars, Leaders And Institutions Say Muslim Nations Can Take “Concrete Action” To End Gaza Genocide

 

2.

Pro-Israeli Dating Company Quietly Buys Out Popular Muslim Marriage App

3.

The Fiqh Of Vaginal Discharge: Pure or Impure?

Islam & Spirituality

The Perspective of Khalwa from the Quran and Sunnah: Advice For Modern Day Interactions

My Rabb Will Never Abandon Us: A Personal Journey Through Love, Loss, And Tawakkul

The Muslim Woman And Menopause: Navigating The ‘Invisible’ Transition With Faith And Grace

Society

MuslimMatters Still Stands With Imam Nick

Beyond Badr: Transforming Muslim Political Vision

The Expansion Trap: Why Mosques Are Struggling Despite Fundraising

 

Life

Money And Wealth In Islam : The Root Of All Evil?

Is Your Temu Package Made With Uyghur Forced Labour?

10 Lessons After 10 Years Of Marriage

Culture

The Promise of SAIF: Towards a Radical Islamic Futurism

A Prayer On Wings: A Poem Of Palestinian Return

K-Pop Demon Hunters: Certainly Not for Kids

Current Affairs

The Elon Musk Anti-Islam Crusade

American Patriotism and Israel – How Should Muslims Navigate the Two?

Is Syria’s New President The Type Of Political Leader Muslims Have Been Waiting For?

Podcasts

Podcast | Happily Ever After (Ep 2) – What Are The Limits Of Wifely Obedience?

Podcast: Is Harry Potter Haram? Islamic Perspectives Of Poetry And Literature With Sh. Shahin-Ur Rahman

Podcast: Manifest(ing) Shirk – Zodiac Signs, Crystals, And Manifestation | Shaykha Aysha Wazwaz

Special Mention

In the midst of everything else that we published, a special shout-out has to go to Moonshot: the riveting and beautiful Islamic short story series (by our very own Wael Abdelgawad!) that saw us through the year, having us eagerly waiting for Sundays for the next chapter to be published.

Moonshot: A Short Story [Part 1]

And finally, a great, big jazakAllahukhair to all of our readers, both loyal and new. Please do keep commenting, sharing, and of course, reading!

 

Related:

The MM Recap – 2024 Reader’s Choice Articles

The MuslimMatters Ramadan Podcast Playlist 2025

The post MM Wrapped – Our Readers’ Choice Most Popular Articles From 2025 appeared first on MuslimMatters.org.

‘I don’t think we should have billionaires’: mayor Zohran Mamdani in his own words

The Guardian World news: Islam - 1 January, 2026 - 12:00

Democratic socialist mayor led historic push to lead New York, speaking on immigration, Trump and subway burritos

Zohran Mamdani, the democratic socialist who is now mayor of New York City, ran a campaign known for its soaring political rhetoric, its viral memes and its candidate’s witty quips.

Here are some of the quotes that came to define his historic push to lead one of the world’s most important cities:

New York will remain a city of immigrants: a city built by immigrants, powered by immigrants, and, as of tonight, led by an immigrant. So hear me, President Trump, when I say this: to get to any of us, you will have to get through all of us.

What I don’t have in experience, I make up for in integrity. And what you don’t have in integrity, you could never make up for with experience.

No more will New York be a city where you can traffic in Islamophobia and win an election.

It’s pronounced ‘cyclist’.

I am young, despite my best efforts to grow older. I am Muslim. I am a democratic socialist. And most damning of all, I refuse to apologize for any of this.

I don’t think that we should have billionaires because, frankly, it is so much money in a moment of such inequality, and ultimately, what we need more of is equality across our city and across our state and across our country.

I hear you. I see you. And if you’re a burrito on the Q train, I eat you.

If anyone can show a nation betrayed by Donald Trump how to defeat him, it is the city that gave rise to him. So, if there is any way to terrify a despot, it is by dismantling the very conditions that allowed him to accumulate power. This is not only how we stop Trump, it’s how we stop the next one. So, Donald Trump, since I know you’re watching, I have four words for you: turn the volume up!

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Alaa Abd el-Fattah’s tweets were wrong, but he is no ‘anti-white Islamist’. Why does the British right want you to believe he is? | Naomi Klein

The Guardian World news: Islam - 31 December, 2025 - 06:00

I have no interest in defending his social media posts, but calls to strip the newly freed activist of British citizenship pile torment on top of torture

What is the proper punishment for hateful social media posts? Should you lose your account? Your job? Your citizenship? Go to jail? Die? For the people who have launched a campaign against the British-Egyptian writer and activist Alaa Abd el-Fattah, no punishment is too great.

I have no interest in defending the awful tweets in question, which Abd el-Fattah posted in the early 2010s. Many are indefensible and he has apologised “unequivocally” for them. He has also written movingly about how his perspective has changed in the intervening years. Years that have included more than a decade in jail, most of it in Egypt’s notorious Tora prison where he faced torture; missing his son’s entire childhood – and very nearly dying during a months-long hunger strike.

Naomi Klein is a Guardian US columnist and contributing writer. She is the professor of climate justice and co-director of the Centre for Climate Justice at the University of British Columbia

Do you have an opinion on the issues raised in this article? If you would like to submit a response of up to 300 words by email to be considered for publication in our letters section, please click here.

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Faith And Algorithms: From An Ethical Framework For Islamic AI To Practical Application

Muslim Matters - 30 December, 2025 - 17:00
Introduction: Faith Meets Technology

Have you ever found yourself late at night with a question about your faith, scrolling through search results and forum posts, wondering which sources you can actually trust? It’s a modern dilemma in the timeless quest for knowledge.

However, in an age saturated with information, authenticity has become the scarcest commodity. This challenge is particularly acute for Muslims when seeking guidance on matters of belief, practice, and spirituality.

We live in an era where artificial intelligence is reshaping nearly every aspect of human life, from how we work and learn to how we seek meaning. The question isn’t if technology will touch our faith, it’s how. This article explores the intersection of Islamic Ethics and Artificial Intelligence (AI), the current state of innovation in the Muslim world, and finally examines Ansari Chat as a case study in how these ethical principles can be translated into code.

Navigating AI Through the Lens of Islamic Ethics

AI is growing fast, promising incredible benefits but also raising complex ethical questions. For Muslims, this necessitates a careful evaluation of how AI aligns with faith and values.

Islamic scholars and institutions, including the International Islamic Fiqh Academy (IIFA), Al-Azhar’s Islamic Research Academy, and the Muslim World League, are already actively debating these issues. In the West, the Assembly of Muslim Jurists of America (AMJA) has centered its 2026 Imam’s Conference around this very topic. These institutions draw on centuries of Islamic legal reasoning to ensure AI serves the common good (maslaha) while protecting the higher goals of Islamic law (maqasid al-shari‘ah).

To be clear, the goal is not to reject AI, but to provide frameworks that ensure the technology reflects the values of justice, compassion, and accountability. The real challenge is not whether Muslims should use AI, but how to use it responsibly while avoiding harm (darar).

The Current State of Islamic AI Innovation

Before diving into specific ethical frameworks, it is important to recognize that the “Islamic AI” sector is already bustling with innovation. The landscape is rapidly expanding beyond simple chatbots. We are seeing:

  • Quranic Verification: Apps like Tarteel are using voice recognition AI to correct recitation in real-time, aiding in memorization (hifz).
  • Islamic FinTech: AI-driven robo-advisors are being trained to screen stocks for Shari’ah compliance, automating complex financial rulings.
  • Personalized Learning: Education platforms are utilizing large language models (LLMs) to tailor Islamic curricula to the specific level and school of thought (madhab) of the student.

However, this rapid innovation is not without risk. Without ethical guardrails, these tools can inadvertently amplify bias, commodify sacred knowledge, or present hallucinated information as religious fact. This is why a robust ethical framework is not just theoretical—it is an urgent necessity for developers.

Core Islamic Principles for AI

Islamic ethics is not a fixed rulebook; it is a living system that guides moral choices. When applied to the development and use of AI, four key principles stand out:

artificial intelligence

“The real challenge is not whether Muslims should use AI, but how to use it responsibly while avoiding harm (darar)” [PC: Masjid Pogung Dalangan (unsplash)]

  1. Protecting the Higher Goals of Shari‘ah (Maqasid al-Shari‘ah): These include protecting faith (din), life (nafs), intellect (aql), family (nasl), and property (mal). Every AI system should be judged on its impact here. For example, generative AI that produces deepfakes threatens the intellect and social cohesion, whereas AI used in medical diagnosis actively protects life.
  2. Justice (‘Adl) and Fairness (Qist): Islam mandates fairness. Training data often reflects historical social inequalities. If an AI used in hiring or credit scoring is trained on biased data, it perpetuates injustice. Technologists have a duty—each according to their capacity—to audit systems and remove these biases.
  3. Trustworthiness (Amanah) and Responsibility (Mas‘uliyyah): Humans are entrusted (khalifah) with stewardship of the earth, including technology. Developers must build AI that is safe and transparent. Crucially, responsibility cannot be outsourced to a machine; humans remain accountable for the AI’s effects. This also extends to environmental stewardship, considering the massive energy resources required to power data centers.
  4. Striving for Excellence (Ihsan): Ihsan means doing the best one can, as if in God’s presence. In software development, this means going beyond bare functionality to create technology that is beautiful, efficient, and truly beneficial, rather than predatory or addictive.
AI and Religious Rulings (Fatwas)

A critical distinction must be made regarding religious authority. While AI can search the Qur’an and Hadith faster than any human, the IIFA and Al-Azhar agree: AI cannot replace a human jurist (faqih).

Key reasons AI cannot replace human jurists include:

  • Understanding the Spirit of the Law (Fiqh): Legal rulings require nuance and moral insight, not just pattern recognition.
  • Understanding Real-Life Context (Waqi‘): A ruling must fit the specific situation, culture, and needs of the person asking. 
  • Spiritual Insight (Taqwa and Basirah): Fatwas come from a life of faith, study, and devotion. AI has no soul or spiritual consciousness.

AI excels at pattern recognition, but it lacks the soul and consciousness required for moral adjudication. It is a powerful research assistant, not a scholar.

A Simple Ethical Framework for Users

For the everyday Muslim engaging with these tools, the following guide ensures responsible usage:

  • Verify and Validate: Treat AI output as a starting point. Always cross-reference with the Qur’an, authenticated Hadith, and qualified scholars.
  • Clarify Intention (Niyyah): Use AI for learning and solving problems, never for deception, finding “loopholes,” or generating deepfakes.
  • Recognize Limits: AI is a tool, not an authority. It is fallible.
  • Promote Good: Use AI to spread beneficial knowledge, while avoiding the spread of unverified information.

Perhaps one simple way to reflect on the use of AI is on the collective good (ummatic welfare). We should ask not only, “What can AI do for me?” but also, “What can AI do for the whole Muslim community?” In his article on Ummatic Soft Power, Ashraf Motiwala emphasizes how the use of AI will influence the future of the ummah: “Ummatic soft power must therefore operate on three fronts: (1) developing substantive Islamic perspectives on AI ethics; (2) influencing global discourse such that these perspectives are seen as viable and attractive; and (3) implementing them in actual technologies, through ummatic research labs, ethical standards, and applied AI platforms.” The consequence of this is that AI should be seen as a means of helping Muslims with the issue of revival, unity, and good governance.

By applying these principles, Muslims can ensure technology becomes a tool for ummatic welfare—helping with revival, unity, and good governance—rather than a source of confusion.

Operationalizing Ethics: The Case of Ansari Chat

How do these high-minded principles look when translated into actual code? One prominent attempt to answer this is Ansari Chat. Led by Dr. M. Waleed Kadous, Ansari serves as a useful case study in how to bridge the gap between Islamic scholarship and Silicon Valley engineering.

The project began in 2023 with a “proactive” philosophy. Rather than waiting for big tech companies to build Islamic tools as an afterthought, the Ansari team asked: What if the community shaped the technology to serve its unique values from the very beginning?

Transparency as Trust (Amanah)

The first ethical decision the project made was regarding trustworthiness (Amanah). In a landscape dominated by proprietary “black box” algorithms, where the decisions made by the developers are hidden, the Ansari team committed to being open source

This was a strategic ethical choice. For a tool dealing with sacred knowledge, the community needs to know how the answers are derived. Open source acts as a “public recipe,” allowing scholars and developers to inspect the code, verify the sources, and ensure there are no hidden agendas. This transparency builds a relationship of trust that proprietary models cannot easily match.

The Technical Fight Against Hallucination Islamic AI

“The community response suggests a hunger for tools that respect religious context.” [PC: Zulfugar Karimov (unsplash)]

Applying the principle of accuracy and verification, the evolution of Ansari highlights the technical challenges of “Islamic AI.” Early versions, like many LLMs, were prone to “hallucinations”—sounding confident while being factually incorrect.

To address this, the team shifted from a simple chatbot model to a Retrieval-Augmented Generation (RAG) system. In simple terms, this gives the AI an “open-book test.” Instead of inventing an answer, the AI must first look up relevant facts from a trusted database—including the Qur’an, Hadith collections, and extensive Fiqh encyclopedias—before formulating a response.

This shift drastically reduced inaccuracies. Furthermore, later iterations introduced citations, ensuring that answers include verse numbers and links to original texts. This feature supports the user’s duty to verify and validate, empowering them to check the primary sources rather than blindly trusting the machine.

Impact and Utilization

The community response suggests a hunger for tools that respect religious context. By mid-2025, data showed that users were not just asking for trivia; they were asking about Fiqh (Islamic law) and Deen/Dunya balance. The tool has been accessed in over 20 languages, highlighting the global demand for accessible knowledge.

However, the project explicitly respects the boundaries of authority. It is designed to provide information and context, but stops short of replacing the scholar in complex, personalized rulings, aligning with the consensus of the IIFA and Al-Azhar mentioned earlier.

Conclusion: An Ecosystem of Ethical Innovation

Ansari Chat, as an example, acts as a proof of concept for a broader vision: an ecosystem of Islamic AI. Whether through integrating with educational curricula, supporting local adaptations like Tanyalah Ustaz in Malaysia, or developing tools for academic research, the goal is to plant a “forest” of innovation.

The story of Ansari demonstrates that technology does not have to distance Muslims from tradition. When built with Ihsan (excellence) and Amanah (trust), AI can function as a bridge, making sacred knowledge more accessible and verifiable. It offers a blueprint for the future: a generation of Muslims who are not just consumers of technology, but architects of it, ensuring the digital age is navigated with faith, responsibility, and moral clarity.

 

Related:

AI And The Dajjal Consciousness: Why We Need To Value Authentic Islamic Knowledge In An Age Of Convincing Deception

The Promise of SAIF: Towards a Radical Islamic Futurism

The post Faith And Algorithms: From An Ethical Framework For Islamic AI To Practical Application appeared first on MuslimMatters.org.

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