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Elizabeth Dwoskin’s article misquotes, distorts and smears journalists revealing 7 October lies.

US leads countries in punishing largest provider of aid in Gaza over confessions likely extracted under torture.

Marwa was the "bright flower" in her home.

Every single one of us is in need of the mercy and forgiveness of Allah ﷻ. All of us are guilty of some sort of mistake, sin, poor choice, shortcoming, or act of disobedience. We all have our own personal faults, shortcomings, and weaknesses. The pull of the world, the dunya, temptations, desires, and wants, is extremely powerful. The struggle is real. The Prophet ﷺ told us,

“Every single son of Adam is a profuse wrongdoer. And the best of profuse wrongdoers are those who repent frequently.”1

Meaning, not only do we as human beings sin, but we sin a lot. We sin publicly and privately, knowingly and unknowingly, big and small.

The Importance of Seeking Forgiveness

Although we may not realize it, these sins have a direct impact upon our hearts. The Messenger of Allah ﷻ said,

‏“‏ إِنَّ الْعَبْدَ إِذَا أَخْطَأَ خَطِيئَةً نُكِتَتْ فِي قَلْبِهِ نُكْتَةٌ سَوْدَاءُ فَإِذَا هُوَ نَزَعَ وَاسْتَغْفَرَ وَتَابَ سُقِلَ قَلْبُهُ وَإِنْ عَادَ زِيدَ فِيهَا حَتَّى تَعْلُوَ قَلْبَهُ وَهُوَ الرَّانُ الَّذِي ذَكَرَ اللَّهُ ‏:‏ ‏(‏ كلاَّ بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ ‏)‏ ‏”

“Verily, when the slave (of Allah ) commits a sin, a black spot appears on his heart. When he refrains from it, seeks forgiveness and repents, his heart is polished clean. But if he returns, it increases until it covers his entire heart. And that is the ‘Rān’ which Allah mentioned: ‘Nay, but on their hearts is the Rān which they used to earn.’”2

The Prophet ﷺ himself, the one who is free from sin, would seek forgiveness from Allah ﷻ seventy times a day. According to another narration he would do so 100 times a day. He ﷺ did so to show us the importance of constantly turning back to Allah ﷻ and asking Him for forgiveness. The Prophet ﷺ said,

“Glad tidings for the one who finds abundant istighfār in his record of deeds.”3

طُوبَى لِمَنْ وَجَدَ فِي صَحِيفَتِهِ اسْتِغْفَارًا كَثِيرًا ‏”‏ ‏.‏

Sayyid al-Istighfār

The Prophet ﷺ taught us a very beautiful, powerful, and profound way of seeking forgiveness knows as Sayyid al-Istighfār. From Shaddād ibn Aws who said that the Prophet ﷺ said, “The greatest invocation for seeking forgiveness is that a servant says:

اللهم أنت ربي، لا إله إلا أنت، خلقتني و أنا عبدك، و أنا على عهدك و وعدك ما استطعت، أعوذ بك من شر ما صنعت، أبوء لك بنعمتك علي، و أبوء لك بذنبي، فاغفر لي، فإنه لا يغفر الذنوب إلا أنت.

“O Allah, You are my Lord! None has the right to be worshipped but you. You created me and I am Your slave, and I am faithful to my covenant and my promise (to You) as much as I can. I seek refuge with You from all the evil I have done. I acknowledge before You all the blessings You have bestowed upon me, and I confess to You all my sins. So I entreat You to forgive my sins, for nobody can forgive sins except You.”

‏”‏ وَمَنْ قَالَهَا مِنَ النَّهَارِ مُوقِنًا بِهَا، فَمَاتَ مِنْ يَوْمِهِ قَبْلَ أَنْ يُمْسِيَ، فَهُوَ مِنْ أَهْلِ الْجَنَّةِ، وَمَنْ قَالَهَا مِنَ اللَّيْلِ وَهْوَ مُوقِنٌ بِهَا، فَمَاتَ قَبْلَ أَنْ يُصْبِحَ، فَهْوَ مِنْ أَهْلِ الْجَنَّةِ ‏”‏‏.‏

The Prophet ﷺ said, “Whoever says this during the day with firm faith in it and dies on the same day before the evening, he will be from the people of Paradise. And whoever recites it at night with firm faith in it and dies before the morning, he will be from the people of Paradise.”4

The Prophet ﷺ termed this particular duʿā Sayyid al-Istighfār because it is the absolute best and most comprehensive way of asking Allah ﷻ to forgive our sins. Through these words, we are reconfirming our commitment to Allah ﷻ, acknowledging His Lordship over us, humbling ourselves before Allah ﷻ, expressing gratitude for the blessings He has given us, apologizing for our shortcomings, and asking Him for forgiveness. And the Prophet ﷺ is telling us that if we say this duʿā in the morning and happen to pass away, we will be from the people of Paradise. If we recite this duʿā in the evening and happen to pass away, we will be from the people of Paradise.

This is a duʿā that all of us should memorize and make part of our daily morning and evening routine. And most importantly, this is a duʿā whose meaning we should understand at a deeper level.

We start this beautiful supplication by first calling out to Allah ﷻ, acknowledging that He is our Rabb. “O Allah, You are my Lord!” The word “Rabb” is usually translated as Lord. However, this translation doesn’t do this word justice. Lord sounds very strange and archaic; it is associated with kings, knights, and folklore. Al-Rabb means the Master, the Owner, the One Who arranges all matters, the Nurturer, the Sustainer, and the One Who takes care of His subjects. Allah ﷻ is the owner of this entire universe and everything it contains. That means He owns us and we are His slaves and servants. As our Owner, He ﷻ cares for us, ensures our growth, maintenance, well-being, and looks after all of our affairs. He ﷺ alone is the One who looks after us and takes care of us throughout all of our difficulties and hardships. Allah ﷻ is our Rabb, the One Who created us, nurtures us, teaches us, cares for us, and the One we can turn to in any situation for help, aid, support, and assistance. We open this duʿā with this very profound recognition and acknowledgement; that I have a Lord I can always turn to and rely upon. “O Allah, You are my Lord!”

“There is no deity except You.” There’s absolutely no one and nothing worthy and deserving of worship, submission, devotion, and obedience except for You. Allah ﷻ and Allah alone is worthy and deserving of our worship, submission, devotion, and obedience.

“You created me and I am Your slave.” We then remind ourselves that Allah ﷻ alone is the One Who created us and brought us into this world. He is that One who brought us into existence from non-existence; the One Who shaped and fashioned us in the most perfect, balanced, and beautiful way possible giving us the ability to listen, see, feel, smell, speak, and think. He alone is the Creator and Originator of this entire universe and every single thing it contains. We also remind ourselves that we are His slaves. We remind ourselves that we have been created only to worship Him. We and everything we own belongs to Allah and Allah alone and we are subject to His rules, instruction, guidance, commands, and prohibitions. This is a profound declaration of our relationship with Allah ; affirming that He is our Lord and Creator and that we are His slaves and servants.

“And I am faithful to my covenant and my promise (to You) as much as I can.” With this statement, we are reminding ourselves of our covenant with Allah and our promise to Him. As soon as we say the shahādah, we have entered into a covenant – an agreement – with Allah ﷻ to live our lives according to His divine guidance and rules. It is a promise to try our best to fulfill our responsibilities towards Him and others through obeying His commands and staying away from His prohibitions. But we realize that we are weak, that we have weaknesses, shortcomings, and faults. That is why we say that we are going to be truthful and faithful to our promise to the best of our abilities.

And because we will definitely make mistakes we say, “I seek refuge with You from all the evil I have done.” We are asking Allah ﷻ to protect us and save us from the consequences of all the evil we have done. To provide us safety, shelter, and refuge from the harms and negative consequences of sins and acts of disobedience.

“I acknowledge before You all the blessings You have bestowed upon me…” We are being taught how to express gratitude to Allah ﷻ. We recognize and acknowledge that every single blessing we have is from Allah ﷻ. Our īmān, health, wealth, well-being, families, children, careers, the ability to pray and worship, everything is from Allah ﷻ and Allah alone. We are reminding ourselves to be grateful to Allah ﷻ morning and evening.

“…And I confess to You all my sins.” We are humbling ourselves before Allah ﷻ confessing to all of our sins – big and small, public and private, known and unknown, intentional and unintentional. The first step to earning forgiveness from Allah ﷻ is recognizing and acknowledging our sins.

We then conclude this beautiful and powerful duʿā by asking Allah ﷻ to forgive us. “So I entreat You to forgive my sins, for nobody can forgive sins except You.” That is why this duʿā is called Sayyid al-Istighfār; the leader of seeking forgiveness. Reciting this duʿā with faith and conviction morning and evening is a ticket to Paradise.

 

Related:

I Don’t Know If Allah Will Forgive Me

Small Deeds, Massive Rewards : Have All Your Sins Forgiven

1    Tirmidhī, k. ṣifah al-qiyāmah wa al-riqāq wa al-warʿ ʿan rasūlillah, 24992    Tirmidhī, k. tafsīr al-Quran ʿan rasūlillah, 33343    https://www.ahadithexplained.com/hadith-glad-tidings-in-book-of-deeds-due-to-forgiveness/#:~:text=%D8%B7%D9%8F%D9%88%D9%92%D8%A8%D9%B0%D9%89%20%D9%84%D9%90%D9%85%D9%8E%D9%86%20%D9%88%D9%91%D9%8E%D8%AC%D9%8E%D8%AF%D9%8E%20%D9%81%D9%90%D9%8A%D9%92%20%D8%B5%D9%8E%D8%AD%D9%90%D9%8A%D9%92%D9%81%D9%8E%D8%AA%D9%90%D9%87%D9%90%20%D8%A7%D8%B3%D9%92%D8%AA%D9%90%D8%BA%D9%92%D9%81%D9%8E%D8%A7%D8%B1%D9%8B%D8%A7%20%D9%83%D9%8E%D8%AB%D9%90%D9%8A%D9%92%D8%B1%D9%8B%D8%A7%20%E2%80%9CGlad,this%20is%20an%20authentic%20hadith%20from%20Ibn%20Maaja.4    https://sunnah.com/bukhari:6306

The post From The Chaplain’s Desk: Sayyid Al-Istighfar – The Greatest Dua For Seeking Forgiveness appeared first on MuslimMatters.org.

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Attacks on cemeteries add to Gaza's grief.

Little face in the rubble! 

If you could speak

From your midget-coffin, 

If your sweet voice could carry through

Your little mouth-

Cavernous and hollowed out by death,

Encrusted with old blood, 

Stopped in its tracks between pearly new teeth

That once shone when your face blossomed into smiles;

Or enlivened with laughter

Over some little silliness, some little surprise-

 

Those little things, before scary big things took over-

Big feuds between little people

Unable to see the faces in the rubble-

Blinded, insensate… 

 

 If you could speak

From beneath the settling dust of oblivion

Falling, falling quietly over hearts-

 

You’d speak of

When the sky flared up with fires-

Malevolent and blind- as they rained Death,

Leaving a trail of bloodied corpses

And shell-shocked mourners.

And often, battered little bodies-

Timorous and traumatized-

Confounded by unanswered questions.

 

You’d speak of

The desperate, endless waiting

For a healing hand-

Perhaps your mother’s keffiyeh to cling on to;

Her warm breath to reassure

“It’ll be all right”…

But the breath was cold,

The hand lifeless and brittle.

 

You’d speak of

The stinging, deep pain

Of a disconsolate helplessness,

And the terrifying abyss of cruel questions

Hulking all around you,

Pressing upon your battered self,

Confounding your infantile senses.

 

You’d speak of

How Death took so long to reach

As you writhed in your own blood… 

 

Yet when She reached, Her touch strangely familiar

In its maternal, Messianic embrace, 

As it spread its gentle wing

Soaring above and beyond

Where pain cannot reach-

Onward and upward, 

To ‘The Home of Peace’ 

That you were promised… 

 

If you could speak-

Your voice would resound… 

“If only my people knew…” [The Noble Quran; Surah Yasin – 36:26] 

 

If you could speak-

The Verdict would ring loud-

An eternal, scathing indictment

Writ large into the very heart

Of the eternal universe… 

“Yaa hasrat an al all ibaad” (Alas for mankind!) [The Noble Quran; Surah Yasin – 36:30] 

 

If you could speak-

The layered silences

Over the tiny mound of earth

That shrouds you

Would be ripped through

By the still, small voice…

 

Piercing, shattering, tearing, shuddering…

To ask of us

An overwhelming question-

‘For what crime was I slain? [The Noble Quran; Surah At-Takwir – 81:9]

 

Related:

– Standing With Palestine: A Poem

– 6 Quranic Reflections On The Current Situation In Palestine

The post If You Could Speak : A Poem appeared first on MuslimMatters.org.