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‘Al-Aqsa is a detonator’: six-decade agreement on prayer at Jerusalem holy site collapses

The Guardian World news: Islam - 20 February, 2026 - 05:00

Israeli police raid compound, arrest staff and curb Muslims’ access as Ramadan begins

A six-decade agreement governing Muslim and Jewish prayer at Jerusalem’s most sensitive holy site has “collapsed” under pressure from Jewish extremists backed by the Israeli government, experts have warned.

A series of arrests of Muslim caretaker staff, bans on access for hundreds of Muslims, and escalating incursions by radical Jewish groups culminated this week in the arrest of an imam of al-Aqsa mosque and an Israeli police raid during evening prayers on the first night of Ramadan.

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When Honoring Parents Feels Like Erasing Yourself | Night 3 with the Qur’an

Muslim Matters - 20 February, 2026 - 03:32

This series is a collaboration between Dr. Ali and MuslimMatters, bringing Quranic wisdom to the questions Muslim families are actually navigating.

The Question That Sometimes Breaks Families

“How do I choose between obeying my parents and preserving my deen?”

This is the question I hear most often from Muslim teens in my practice. And it’s the question most parents never expect their children to ask.

For parents who sacrificed everything—left their countries, worked multiple jobs, endured discrimination—to give their children “a better life,” this question feels like ingratitude. Like rejection.

For teens navigating dual identities, generational gaps, and pressure from all sides, this question feels like survival. Like breathing.

And the tragedy is: Both are right.

The Real Conflict Isn’t Islam—It’s Culture

Here’s what makes this so painful: Most parent-teen conflicts aren’t about Islam at all. They’re about culture masquerading as religion.

Common scenarios:

  • Marriage: Parents insist on someone from “back home” who speaks the language. Teen wants to marry a convert or someone from a different ethnic background. Both parties claim “Islamic values.”
  • Education: Parents push medical/engineering/law careers (financial security). Teen wants to study Islamic studies or social work (meaningful impact). Both claim they’re honoring Islam.
  • Mental health: Teen needs therapy for anxiety/depression. Parents say “just pray more” because therapy wasn’t available in their generation or because of the social stigma surrounding mental illness in the community. Both want the teen to be “strong in faith.”

The pattern: Parents equate their cultural experience with Islam. Teens separate the two. Neither side realizes they’re arguing about different things.

What Surat Luqman Actually Teaches

In the video above, Dr. Ali unpacks ayaat 14-15 of Surat Luqman, which present a revolutionary framework:

First, the obligation [31:14]:

“And We have commanded people to honor their parents. Your mother bore you through hardship after hardship…”

Clear. Non-negotiable. Honor your parents. Especially your mother, whose sacrifice is beyond measure.

Then, the boundary [31:15]:

“But if they pressure you to associate with Me what you have no knowledge of, do not obey them. Still keep their company in this world courteously…”

The Quran itself creates space for respectful disagreement.

The Five-Step Process Before Disobedience

But—and this is critical—the ayah about “do not obey them” is not a free pass. Classical scholars emphasize that this is a last resort after exhausting all other options.

The Islamic Process:

  1. Make extensive du’a
  • For Allah to guide you AND your parents
  • For Allah to soften hearts (yours AND theirs)
  • For Allah to show you if you’re wrong
  • Duration: Weeks, not days. Months if necessary.
  1. Consult knowledgeable, righteous scholars
  • Not friends who’ll validate you
  • Not random internet fatwas or AI
  • Actual scholars who know you, know both fiqh and understand the circumstances of your dilemma, and will tell you hard truths
  • Ask: “Am I obligated to obey in this situation?”
  1. Examine your intentions brutally
  • Is this really about protecting your deen?
  • Or is it about wanting things your way?
  • Are you certain this will cause harm, or just discomfort?
  • Your nafs (ego) is a skilled liar—be honest before Allah
  1. Try every respectful avenue
  • Involve family mediators
  • Involve community elders that your parents respect
  • Give it TIME (parents sometimes need months to process)
  • Show maturity through actions, not just arguments
  1. Understand what “harm” actually means

Clear harm:

  • Forcing you into marriage without consent
  • Preventing halal marriage while you’re at serious risk of sin
  • Demanding participation in shirk or explicit haram

NOT harm:

  • Discomfort
  • Disagreement with their timeline
  • Thinking they’re “old-fashioned”
  • Wanting to study something they don’t approve of

If you’re unsure which category applies, that’s exactly why you need scholars, not solo decision-making.

What Parents Need to Understand

If you’re a parent reading this, here’s what your teen might not be able to articulate:

  1. The world they’re navigating is genuinely different

You grew up surrounded by Muslims. They’re often the only Muslim in the room.

You had clear cultural scripts. They’re writing new ones, sometimes on a daily basis.

You could be Muslim without explaining. They have to justify their existence daily.

This doesn’t make them weaker. It makes their challenge different.

  1. “We sacrificed for you” can become a weapon

Your sacrifice is real and valid. But when it’s used to shut down every conversation, it becomes:

  • A debt they can never repay
  • A guilt that poisons the relationship
  • A barrier to honest communication

Try: “We sacrificed because we love you, not so you’d owe us your entire future.”

  1. Your timeline isn’t universal

You married maybe at 20. The economy has changed.

You never needed therapy. Mental health wasn’t discussed; that doesn’t mean it wasn’t needed.

Your arranged marriage worked. That doesn’t make all arranged marriages right for everyone.

Their path can honor Islam AND look different from yours.

  1. Involvement ≠ Control

You can be part of their decisions without making all their decisions.

Teen wants to marry someone you didn’t choose? Be involved in the vetting process, but don’t veto based purely on ethnicity.

Teen wants a different career? Discuss practicalities, but don’t threaten to cut them off for not following your dream.

What Teens Need to Understand

And if you’re a teen reading this, here’s what you might not see yet:

  1. Your parent’s fear comes from love

When they say no to early marriage, they’re thinking: “What if it fails and ruins your education?” or “He’s just not mature enough to handle such a complex situation and I don’t want him to get hurt.”

When they push a certain career, they’re thinking: “I don’t want you to struggle like I did.”

When they resist therapy, they’re thinking: “What if people think we’re bad parents?”

Their methods might be wrong. Their motivation is usually love.

  1. You don’t have all the information

You see your situation. They’ve seen hundreds of similar situations—and the outcomes.

You think they don’t understand. Sometimes they understand too well because they’ve watched others fail.

This doesn’t make them automatically right. But it should make you pause before assuming they’re automatically wrong.

  1. Obedience in good matters builds trust for hard matters

If you fight them on everything—curfew, chores, family gatherings—they’ll assume your “religious” disagreements are just more rebellion.

But if you show responsibility in the small things, they’re more likely to trust your judgment on big things.

Strategic obedience in neutral matters = earned trust in crucial matters.

  1. Boundaries with honor is an art

You can disagree respectfully. You can say no kindly. You can set boundaries without cutting them off.

The Quran model: “Do not obey them” AND “keep their company courteously.”

Both. At the same time. But once again, only as a last resort.

Discussion Questions for Families

For Parents:

  1. Which of your expectations for your child are Islamic requirements vs. cultural preferences?
  2. Are you willing to be involved in their decision without controlling it?
  3. What would it take for you to trust their judgment on a major life decision?

For Teens:

  1. Have you completed all five steps of the Islamic process before considering disobedience? Be honest.
  2. If your parents said yes to what you want, would the problem be solved? Or would you find something else to disagree about?
  3. What does “keeping their company courteously” look like practically in your situation?

For Discussion Together:

  1. Can we separate “I disagree with you” from “I don’t respect you”?
  2. What would it look like to honor each other even when we disagree?
  3. How can we bring in trusted mediators before conflicts escalate?

The Both/And Approach

Here’s what Surah Luqman teaches: It’s not parents OR yourself. It’s parents AND yourself.

You can honor them AND maintain boundaries. You can love them AND choose differently. You can be grateful AND establish your own identity.

But this requires:

  • For teens: Exhausting all respectful options first
  • For parents: Creating space for respectful disagreement
  • For everyone: Assuming good faith, not bad intentions

When to Seek Help

If your family dynamic includes:

  • Threats of violence or disownment
  • Abuse masked as “discipline”
  • Complete refusal to communicate

This goes beyond normal parent-teen tension. Get help from:

  • Trusted imam or scholar
  • Muslim family counselor
  • Community support organizations

Don’t suffer alone. Islam provides resources for these situations.

Continue the Journey

This is Night 3 of Dr. Ali’s 30-part Ramadan series, “30 Nights with the Quran: Stories for the Seeking Soul.”

Tomorrow, insha Allah: Night 4 explores “Being Muslim in Non-Muslim Spaces”—the story of the Prophet Yusuf maintaining his integrity in Egypt, the most un-Islamic environment possible.

For daily extended reflections with journaling prompts, personal stories, and deeper resources, join Dr. Ali’s email community: https://30nightswithquran.beehiiv.com/

Related:

Who Am I Really? What Surat Al-‘Asr Teaches Muslim Teens About Identity | Night 1 with the Qur’an

5 Signs Your Teen is Struggling with Imposter Syndrome | Night 2 with the Qur’an

The post When Honoring Parents Feels Like Erasing Yourself | Night 3 with the Qur’an appeared first on MuslimMatters.org.

For Muslims, Ramadan is a commitment to self-discipline, generosity and peace. Pauline Hanson, take note | Susan Carland

The Guardian World news: Islam - 20 February, 2026 - 01:19

Beyond disproving the tired tropes of Muslims hating the west, Australian Muslims can show us what a month of practising to be a better person looks like

As Australian Muslims prepared for Ramadan this week, the leader of the second most popular political party in the country, Senator Pauline Hanson, said of them: “Their religion concerns me because [of] what it says in the Qur’an … They hate Westerners … You say, ‘Well, there’s good Muslims out there.’ Well, I’m sorry. How can you tell me there are good Muslims?”

None of this is surprising. This same senator has twice worn a burqa into parliament, wrongly claimed that halal certification funds terrorism, and wanted a royal commission into Islam.

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Bipartisan Rot Uncovered As British Crackdown On Pro-Palestine Activists Falters

Muslim Matters - 20 February, 2026 - 01:00

Pro-Palestine activism received a respite from longstanding official and unofficial repression in Britain this week with a legal order to overturn a government ban on Palestine Action, an activist organization that was banned in the summer of 2025. The High Court ruled that the ban was unlawful, giving some relief to thousands of people who had been imprisoned under the ban.

Aiming to challenge Britain’s armament of Israel through direct action, Palestine Action was founded in the early 2020s by Huda Ammori, a British researcher and activist of Palestinian-Iraqi stock, and Richard Barnard. Urgency was lent to their work by the subsequent genocide that began in Gaza from 2023, to which the British government and assorted weapons companies were linked. In a remarkable leap, the government cited the group’s raid on an arms manufacturer’s Bristol warehouse as evidence of its terrorist nature. The result was that thousands of people, including many pensioners, were imprisoned for public solidarity with the group, which the government presented as support for terrorism.

The legal proceedings launched by the British state, first under Yvette Cooper, who has since been given the foreign minister’s role, and then under Shabana Mahmood, have been notable for a reliance on rhetoric, with “terrorism” the most obvious example, in favour of legal rights and facts. Even in court, the Palestine Action legal team was at first deprived of key footage that showed armed guards bearing down on the activists who had supposedly “assaulted” them: footage with the potential to turn the claim of unprovoked assault by the “terrorist” activists on its head. Unsurprisingly, the court ruled against the ban.

Yet, the case of Palestine Action is simply part of a major campaign to crack down against Palestine support and criticism of Israel that the British state has pursued since the genocide ended. Owing to Britain’s relative familiarity with the Middle East, where its colonial conquest and misrule of the region during and immediately after the World Wars set in motion the foundation of Israel amid a mass expulsion of Palestinians, there has long been a relatively informed debate on the issue of the type that is rare across the Atlantic in the United States. In the period since, Britain has usually at least overtly avoided the tasteless partisanship with Israel characteristic of the United States.

However, this has changed enormously in the past twenty years. It changed first under Tony Blair (1997-2007), whose New Labour regime eagerly identified itself with pro-Israel neoconservatives in Washington, and who even after leaving office has personally been an unofficial eminence grise in Anglo-American policy toward the Muslim world, most recently as the prospective viceroy for Donald Trump’s grotesquely misnamed “Board of Peace” that aims to turn the wreckage of Gaza into a “pacified” colony.

Israeli Encroachment During the Tory Decade

The process intensified during the 2010s, a decade dominated by the right-wing Tory party, whose leaders were each closely identified with Israel, though some more than others. One particularly noxious mainstay was the rabidly anti-Muslim minister Michael Gove, who, as education minister, whipped up an entirely contrived Green Scare about Muslim schools acting as a societal fifth column, and also spearheaded the “Brexit” campaign to leave Europe that produced major economic repercussions for which Muslims, immigrants, and minorities more generally are repeatedly blamed. Unsurprisingly, Gove is also a major cheerleader of Israel, recently suggesting that the Israeli military be given a prize for its supposed clemency in genociding Gaza.

uk

British Parliamentarian, Michael Gove [PC: The BBC]

Such ministers and other pro-Israel networksput constant pressure on British policy, as well as institutions such as the state-sponsored media outlet British Broadcasting Corporation, in a more pro-Israel direction. Less personally extreme figures also fell into line: cases in point were successive prime ministers David Cameron (2010-16) and Theresa May (2016-19).

May, who had been interior minister during Gove’s crusade against Muslim schools before succeeding Cameron, was nonetheless seen as insufficiently malleable: in November 2017, she had to dismiss her own interior minister, Gove’s frequent collaborator Priti Patel, for unauthorized secret meetings with Israeli leaders. In turn, the infamous American powerbroker, sex trafficker, and undisguised supporter of Israel, Jeffrey Epstein, conspired against her with her successor and then-foreign minister, Boris Johnson, and with far-right ideologue Steve Bannon.

Johnson’s own interior minister, Suella Braverman, was as ruthless a partisan of Israel as Patel: as soon as the genocide began in autumn 2023, she ordered a draconian crackdown, characterized by dogwhistling rhetoric and spurious targeting of even mild dissidence. Her cabinet colleague, defence minister Grant Shapps, arranged weapons transfers to Israel at the same time as his daughter was publicly denouncing pro-Palestine activism as a threat to Jews. This, despite the sizeable number of Jewish activists in such activism: their struggle, like that of pro-Palestine activists of other faiths, was discounted.

Braverman resigned after lambasting her own police for what she considered insufficient ruthlessness, and has since left the Tories to join the far-right party of Nigel Farage, the rabble-rouser whose views include vilification of foreigners and support of Israel, and to whom Bannon and Epstein were also linked. Farage forms part of a circle of far-right figures that pressure successive regimes to move further right and, among other things, to side with Israel. They include fascist-curious polemicist Douglas Murray and nativist thug “Tommy Robinson” Stephen Yaxley-Lennon, both of whom have since the 2000s whipped up hatred against Muslims and have gone out of their way to cheerlead Israel, frequently meeting with its officials and echoing its propaganda, since the genocide began in 2023.

Nativism with International Links

This propaganda, often relying on Artificial Intelligence-generated imagery and blatant invective, often overlaps with anti-Muslim state propaganda from India and the United Arab Emirates. India has been ruled since 2014 by the far-right Bharatiya Janata Party, which has often made violent anti-Muslim agitation a centrepiece of its policy and is, once more, particularly close with Israel. Patel and Braverman, the former British interior ministers who have so unabashedly pinned their flags to the Israeli mast, both support Modi.

The Emirates, whose Mohammad bin Zayed is infamous for an international antipathy against “political Islam”, which usually overlaps with any Muslim presence but the most obeisant to him, has likewise whipped up agitation against Muslims in the West: anti-Muslim circles frequently cite its foreign minister Abdullah bin Zayed, the ruler’s brother, when he criticized the West for its supposed tolerance of Muslim extremists. These are all talking points meant to increase pressure on Muslims in the West, as Murray has advocated for at least twenty years, and in turn dampen opposition to Western support for Israeli policy.

The crackdown on Palestine Action, and similarly heavy-handed clampdowns in France and Germany, are thus the result of years of pressure by foreign governments and local nativists, invariably linked to support of Israel.

Along with a web of ostensibly private actors linked to Israel’s government, Israeli ambassadors have constantly pressured Britain to crack down more robustly: its ambassador Mark Regev’s push to censor the presentation she arranged of a pro-Palestine Jewish speaker helped push Ammori, the Palestine Action founder, to more direct activism. This blatant case of interference in a private campus was just part of the steady inroads into British institutions that Israel’s supporters made during the Tory years. These inroads threaten the party structure itself: this winter, Robert Jenrick, another particular Israel cheerleader seen as a rising star within the Tories, was forced out of the party by its leader, Kemi Badenoch, after another plot; like Braverman, he joined Farage.

None of this is to signify moderation on the part of the plotters’ targets: with a singular lack of self-respect, the Tory leaders targeted by pro-Israel competitors have themselves gone out of their way to kowtow to Tel Aviv. Badenoch has shrilly supported Israel’s “fight against Islamist terror”, while Cameron, who had been forced to resign by Gove’s Brexit misadventure, returned to serve as foreign minister in 2024 and took such a skewed pro-Israel stance that he is even reported to have threatened the International Criminal Court’s head Karim Khan. Ironically, and underlining the regularity with which Israel’s supporters turn on one another, Khan had himself been first supported by Israel’s supporters but outraged them by investigating South African accusations of genocide.

A Laborious Campaign of Persecution

Nor should corrosively slavish partisanship to Israel be considered an exclusively Tory malady: under Keir Starmer, whose Labour party has ruled since 2024, the state has only doubled down. Starmer took over the party after his leftist predecessor, Jeremy Corbyn, had been viciously smeared with, among other things, spurious accusations of anti-Semitism for his outspoken sympathy with Palestine. At the outset of the genocide, Starmer infamously endorsed Israel’s right to block the Palestinians from water, and his regime has continued its predecessor’s policy of crackdowns and frivolous “lawfare” against pro-Palestine activism. These reached a state of farce in autumn 2025 when a police ban on a notoriously violent far-right Israeli club, which had already attacked Muslims abroad, prompted keening howls of grief and outrage about alleged anti-Semitism virtually across a British political elite – only for Israel itself to cancel a local match with the club from fears of violence. The fact that legitimate fears about a demonstrably violent set of anti-Muslim hooligans could be reimagined and portrayed across the British political spectrum as anti-Semitism underscored the state of obeisance to which the British elite has subjected itself.

This month, Starmer was forced to dismiss his ambassador to the United States, Peter Mandelson, a longstanding intimate of both Blair and Epstein, already controversial before his close ties to the latter were unearthed. The revelations also prompted a gaffe from minister Wes Streeting, who had only very narrowly held onto his seat against Palestinian activist Leanne Mohamad in the 2024 election. By his own admission, no “shrinking violet” on Israel, Streeting released his 2025 texts to Mandelson, which showed his knowledge of Israel’s “rogue state behaviour” that “Israel is committing war crimes before our eyes”. These texts show that ministers were privately aware that the same critics they were persecuting at home were correct in their condemnation of Israel and the British links to it.

Epstein

An undated photograph released by the U.S. Justice Department showing Jeffrey Epstein, right, and Peter Mandelson. [PC: The NYT]

The regime has been far more sensitive to far-right agitation by Farage and Robinson, which relied heavily on the same anti-Muslim propaganda promoted by Israel: the 2020s have seen a series of protests and riots aimed at foreigners in general and Muslims most specifically, gleefully supported by far-right oligarch Elon Musk who has regularly promoted, even with the most childish attempts, the claim that Muslim immigration is destroying Britain. Rather than confront these head-on, the British government has tried to prove their patriotism with more and more draconian crackdowns that, in their haste to classify political opponents as terrorists, intersect with the crackdown on such groups as Palestine Action. That any number of corrosive, destructive precedents that bode ill for British institutions and public life are being set seems to be of no concern.

Conclusion

Palestine was impacted by Britain during the colonial period, but today the genocide in Palestine has reverberated right back into British politics, into its streets, and its public discourse. The tumultuous events of mid-2020s Britain have not only shown a moral rot at the heart of British politics, but also the fact that steadfastness of the sort that Palestine Action so sturdily displayed under so much maliciously constructed pressure, ultimately pays off.

As Allah subḥānahu wa ta'āla (glorified and exalted be He) tells us in the Quran:

“And say, ‘Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart.” [Surah Al’Isra: 17;81]

 

Related:

Damning Report On PREVENT Program In The UK

Quranic Verses For Steadfastness For The Valiant Protesters On Campus

The post Bipartisan Rot Uncovered As British Crackdown On Pro-Palestine Activists Falters appeared first on MuslimMatters.org.

An Unending Grief: Uyghurs And Ramadan Under Chinese Occupation

Muslim Matters - 19 February, 2026 - 18:45

Around the world, Muslims rejoice with anticipation and excitement for the blessed month. They get to wake up before dawn with lights on for suhoor, set “Ramadan goals,” deepen their relationship with the Qur’an, stand shoulder-to-shoulder in taraweeh prayers, retreat into the masjid for i‘tikaf, and ultimately celebrate Eid with their families in lit-up mosques. 

But for other Uyghurs and myself in the diaspora, this experience summons a different reality — one where our hearts turn to our people in Chinese-occupied East Turkistan (Xinjiang), a land whose occupation and suffering still remain largely forgotten by the ummah.

I describe the Ramadan most Muslims know, because it feels increasingly necessary to name what Uyghur Muslims have been denied, in a land where Islam has been woven into the fabric of life since the 10th century. And it still feels like the community has so much more to do and learn to understand the gravity of our genocide. 

How many years has it been since Uyghurs in East Turkistan last heard the adhan echo through their neighborhoods? How many years have they been forced to eat suhoor in darkness, fearing that a lit kitchen might be flagged as “extremism,” a suspicion that can lead to a decade or more behind torture and death-ridden prison walls? 

How many Uyghur students have been compelled to eat in daylight under the watchful eyes of teachers, forced to prove they are not fasting? How many have been publicly humiliated, coerced into drinking alcohol or eating pork during the holiest month, performing loyalty to a state that criminalizes Islam in its entirety?

What does Eid even look like when often at least one family member is in prison, parents are separated from their children because they are forcibly sent to state-run orphanages, and thousands of mosques are either closed, or demolished and repurposed into propaganda centers? What does Eid look like when the Chinese government criminalizes gatherings, despite the centrality of family visits and communal celebration in Uyghur culture?

What depths of trauma have the more than one million detainees and prisoners endured inside a system that not only stripped them of religious freedom, but twisted Islam itself into an instrument of suffering and death? What depths of trauma must someone endure to be sent to these prisons for praying, naming a child Muhammad, or owning a Qur’an — only then to be locked up, tortured, indoctrinated, and forced to renounce one’s faith?

I will never forget the stories and testimonies of Uyghur prisoners, like that of Adil Abdulghufur, an Uyghur man who told me the unfathomable horrors he experienced for 18 years behind Chinese prison walls. I interviewed him in 2016, one year before the Chinese government started rounding up over a million Uyghurs and other Turkic people into concentration camps and prisons.

“Adil Abdulghufur during an interview with the author in Istanbul, Türkiye, 2016.

 

Below are two excerpts from Adil’s interview highlighting China’s crackdown on religion in prison:

Adil: “I will tell you about one disaster that happened to me. In 2002 or 2003, they said I called the adhan in my sleep. Even saying bismillah is forbidden. We are not allowed to pray. If we sit still, they accuse us of praying. We are expected to constantly read and memorize Chinese laws.

That night, they dragged me from my bunk by my feet. I was naked. As they pulled me across the floor, the skin on my back and head tore. There was blood.

It was January. The snow outside had frozen like ice.

In the prison office, soldiers demanded to know what I had done. I told them I must have been talking in my sleep.

They said, ‘You screamed “Allahu Akbar.”’

I said I had not prayed. They accused me of lying and beat me — like wool rolled and kicked to make kighiz (a rug)  — until they were exhausted.

After nearly half an hour, I could no longer feel the blows. My body was drenched in sweat, dirt, and mud.

They threw clothes at me. Then they chained my hands and feet.

Finally, they hung a 25-kilogram cement board around my neck. Carved into it were the words: ‘For stubborn prisoners who refuse to bow to Chinese rule.’”

———

uyghursThere is something else the Chinese authorities do, something the international community must hear.

Every year in March, they would administer a questionnaire to prisoners like us. Hundreds of questions are placed before those considered “patriotic” or “faithful” Turkistanis, or prisoners accused of opposing the Chinese government.

The first question is always the same:

“Is there a God or not?”

We are not allowed to explain. Only “yes” or “no.”

Then the following questions would come up:

“Were the heavens and the earth created by God or by nature?”
“Can the Holy Qur’an save mankind?”
“Is East Turkistan part of China, or is it a separate country?”
“Are you praying in prison?”
“Will you pray in the future?”
“What will you do once released?”
“What kind of person is Osama Bin Laden?”
“If Chinese and Uyghurs live together, will society flourish?”

Each answer must be reduced to a single word. Yes or no. No context. No explanation.

Based on those answers, we are sorted into four groups, each marked by a colored card.

Those assigned a red card are permitted to walk upright. They are the ones deemed compliant: prisoners who deny God, who affirm that East Turkistan is China, who give the “correct” answers.

Those given a yellow card must walk with their hands locked behind their heads. Those with brown cards are forced to move bent over, hands behind their heads. And those given green cards, my group, are not allowed to walk at all. We must crawl.

In 2002, my mother was allowed to visit for the first time. I had not seen her in four or five years. When the guards asked whether I wanted to see her, how could I refuse?

The distance from my cell to the visitors’ center was nearly a mile. They told me I could see my mother, but only if I crawled. I told them I would roll if I had to.

So I crawled.”

———

According to Gene Bunin, founder of the Xinjiang Victims Database, an online archive documenting known individuals detained in East Turkistan, more than 500,000 individuals are estimated to have been imprisoned, with roughly half believed to have been released after completing their sentences. Many of the charges stem from ordinary religious practices, prosecuted under vague accusations such as ‘extremism,’ ‘inciting religious hatred,’ and similar offenses.

The Uyghurs do not have the means to freely broadcast their suffering. Their cries are muffled by walls of fear, propaganda, and relentless censorship imposed by the Chinese government.

Ramadan is not meant to be only a personal, spiritual retreat. To isolate ourselves from the world and grow numb to suffering runs contrary to its very purpose. Rather, Ramadan should sharpen our awareness, soften our hearts, and move us toward action.

The least we can do this month is keep the Uyghurs in our conversations and our du‘a, learn their history and their stories, and strive to stand more consciously for the betterment of the ummah.

May Allah subḥānahu wa ta'āla (glorified and exalted be He) uplift and ease the suffering of our brothers and sisters in Chinese-occupied East Turkistan, Indian-occupied Kashmir, Burma, Palestine, and for Muslims oppressed in all corners of the earth.

May He subḥānahu wa ta'āla (glorified and exalted be He) grant us the strength to do more for our brethren, and never allow us to grow weary of doing even the bare minimum.

 

Related:

Ramadan At The Uyghur Mosque: Community, Prayers, And Grief

Is Your Temu Package Made With Uyghur Forced Labour?

The post An Unending Grief: Uyghurs And Ramadan Under Chinese Occupation appeared first on MuslimMatters.org.

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