The city’s mayor, Sadiq Khan, led the celebrations to observe holy month of Ramadan, now in their third year

Piccadilly Circus has once again been lit up by an installation to mark Ramadan.

It is the third year of the annual display, which features 30,000 LED bulbs in the shape of Islamic geometric patterns and symbols hanging over the West End street.

The religious festival is a month of fasting, prayer and community – not consuming and comparing ourselves with one another

• Nadeine Asbali is the author of Veiled Threat: On being visibly Muslim in Britain

Supermarkets have wheeled out the 20kg bags of rice. High-street stores have popped hijabs on mannequins. Cosmetic companies are churning out products scented with pomegranate, cardamom, saffron and “sticky date” – at Lush you can buy Salam shower gel, Noor lip butter and a massage bar that apparently smells like a turmeric latte. All this can only mean one thing in our modern, consumerist world: Ramadan is upon us.

Ramadan, the holiest month in the Muslim calendar, begins this weekend. Like many Muslims, I find it is my favourite time of the year (and not because I can bulk-buy rice for the entire year in my local Tesco). It is a time of spiritual growth and reflection, of turning away from our own desires and egos to focus on God, and of letting go of the trappings of the earthly world – including food and drink in daylight hours.

Nadeine Asbali is the author of Veiled Threat: On being visibly Muslim in Britain, and a secondary school teacher in London

Brahim Aouissaoui claimed the fatal stabbings at a church in southern French city were revenge on westerners

A Tunisian man who fatally stabbed three people in a terrorist attack at a church in Nice, almost decapitating one victim, has been sentenced to life imprisonment in France.

Brahim Aouissaoui, 25, had told the special court in Paris he had no recollection of the attack in October 2020. He later admitted he was taking revenge on “you [westerners] who kill Muslims every day”.

British Muslim Network aims to bring together experts to identify challenges the community faces to policymakers

Prominent British Muslims in politics, media, business and sport have come together to influence government policy on behalf of 4 million British Muslims.

The minister for faith Wajid Khan, the Tory MP and deputy speaker Nusrat Ghani, the former Conservative party chair Sayeeda Warsi, the broadcaster Mishal Husain, the ex-England cricketer Azeem Rafiq and the anti-racism group Hope Not Hate are backing the newly formed British Muslim Network (BMN).

How did Imam Muhsin change the lives of queer Muslims? Jamie Fullerton reports

“As a Muslim, you always question: ‘Have I pleased God, or have I angered him or her?’”

Imam Muhsin Hendricks of Cape Town, South Africa, was the world’s first openly gay imam. In early February, he was shot and killed and the identities and motives of those responsible are still unknown.

Israel’s war has left many Lebanese people contemplating what once seemed unimaginable: is Hezbollah finished? Michael Safi reports from Beirut

Michael Safi was in Lebanon in the summer, when it was on the brink of war between Israel and Hezbollah, the most powerful force in the country. Months later, in October, Israeli troops invaded Lebanon amid a wave of airstrikes and assassinations of top Hezbollah leaders and commanders.

Michael returned this month and visited destroyed villages in southern Lebanon as civilians were returning to their homes. On the ground, it appeared the Israeli military had a political strategy too: splintering Lebanese society by driving a wedge between the community that traditionally supports Hezbollah and everybody else.

This courageous, melancholy memoir, about the author’s struggle to reconcile his faith with his sexuality, argues that homophobia is a cultural phenomenon, not a religious edict

A few years ago I wanted to write about gay life in Algiers, where homosexuality is illegal and, if you’re not careful, can get you killed. There is, however, a busy, if well-hidden, gay underground in the city, as there is in most Arab countries. I found it relatively easy to make a few contacts, who all insisted that we meet in a “neutral” restaurant in the embassy district of Hydra, which is well guarded by government and foreign soldiers and a difficult place for hardline Islamists to penetrate. The watchwords for being gay in Algiers, I learned, were secrecy and discretion. There were no clubs or bars to go to, but rather invite-only private “parties”, along with the riskier, potentially lethal business of cruising the port area and main boulevards. Significantly, everyone I spoke to was upper-middle class, which ensured a certain immunity from suspicion and accusation, and they were diffident about their Islamic faith. To be working class and gay in Algiers, as well as a devout Muslim, is quite another matter.

Ludovic-Mohamed Zahed grew up in a working-class family in Algiers; from the earliest age he knew he was gay and had no idea what to do about it. It did not help that his father was a sometimes violent man – the very incarnation of “rajul”, the Algerian dialect word for a man and his machismo – who hated his son’s effeminacy. Zahed was also a pious Muslim, experiencing real spiritual feeling, which persists in him to this day. The first part of this book is a gripping description of living two realities at once: the life of a religious young man who is ever aware that his sexuality, as it develops, is anathema to his religion, his family, his friends and society at large. Zahed’s fears are deepened against the background of the civil war that took place in Algeria in the 1990s, when hundreds of thousand of people were killed and Islamist guerrillas massacred as many “miscreants” as they could, including homosexuals.

Language can ‘open eyes’, Salman Rushdie wrote, yet still ideas of profanity are being used to silence dissenting voices

‘Whatever the attack was about, it wasn’t about The Satanic Verses.” So insists Salman Rushdie in Knife, his “Meditations After an Attempted Murder”, written after he almost lost his life in a ferocious assault in Chautauqua, a small town in upstate New York, where he had gone to give a talk in August 2022.

As Rushdie rose to speak, a young man rushed towards him wielding a knife with which he inflicted terrible wounds “to my neck, to my chest, to my eye, everywhere”, excruciatingly severing the optic nerve of Rushdie’s right eye. The talk he never gave was to have been about “the importance of keeping writers safe from harm”.

Police say motive for killing of Hendricks, who ran a mosque for LGBTQ+ Muslims near Cape Town, is unknown

Muhsin Hendricks, considered the world’s “first openly gay imam”, has been shot dead near the southern city of Gqeberha, South African police have said.

The imam, who ran a mosque intended as a safe haven for gay and other marginalised Muslims, was in a car with another person on Saturday when a vehicle stopped in front of them and blocked their exit, police said.

The UK is now a secular nation and the Church of England should no longer be one of the central pillars of state

The national church “of England” has been meeting this week in London and is in turmoil. Does it matter, other than to the 1.7% of the population of England who still worship under its roofs? Since the Church of England continues with an “established” role in the life of the nation, the answer is yes.

The argument within the C of E over safeguarding seems endless. It has brought the downfall of one archbishop and is vexing his successor. The church is divided over how to police abuse in future, whether through an independent agency or through internal discipline. This in turn reflects whether it sees itself as a dignified institution of state or just another religious sect.

Simon Jenkins is a Guardian columnist

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