VERY Rewarding Nafl Salaahs we can Pray Everyday this Ramadan!

VERY Rewarding Nafl Salaahs we can Pray Everyday this Ramadan!

EVERY SECOND IS SO PRECIOUS THIS RAMADAN! SO LETS GET GOING AND PRAY THESE NAFLS THROUGHOUT THE DAY EVERYDAY THIS RAMADAN AND BEYOND AND OUR GOOD DEED ACCOUNTS WILL FILL WITH GOOD DEEDS INSHALLAH!!!

1.TAHIYATUL WUDHU (Nafl prayer after doing Wudu)

Abu Hurairah Radiyallahu 'anhu narrates that once Nabi Sallallahu 'alaihi wasallam asked Bilal (Radiyallahu 'anhu) at Fajr Salat:

O Bilal!

Tell me that deed of yours
which is most hopeful (for reward)
after embracing Islam,
for I heard your footsteps in front of me in Paradise
(in my dream).

Bilal (Radiyallahu 'anhu) replied:

I have not done anything extroadinary except that
whenever I perform Wudu during the day or night,
I Salat (Tahiyatul-Wudu) after that,
as much as was written or granted for me.(Bukhari)

Abu Huraira Radhiallahu ‘anhu narrated that Allah’s Messenger Shalallahu ‘alaihi wa Salam said to Bilal Radhiallahu ‘anhu “Tell me about the most hopeful act (i.e one which you deem the most rewarding with Allah) you have done since your acceptance of Islam because I heard the sound of the steps of your shoes in front of me in paradise.” Bilal said : “I do not consider any act more hopeful than that whenever I make ablution (wudoo) at any time of night or day, I offer salah (prayer) for as long as was destined for me to offer.” Narrated by Al-bukhari and Muslim.

After completion of the wudhu of two Rakaats is full of blessings (sawaab). It is related in the Hadith that performance of the two Rakaats of Tahiyatul wudhu Namaaz makes paradise obligatory (wajib) for the performer (ref:Muslim Sharif) There are also many other benefits.

It should not be performed during the Improper (makruh) times. (When the sun rises, when it is at Zenith and when it sets.)

2. Prayer of Ishraq (Sunrise prayer)

The beloved Prophet (sallal laahu alaihi wasallam) has said: Those who perform the Fajr prayer in congregation (Jamaa’at), read the Zikr (remembrance of Allah) till the sun has completely arisen (length of a spear from the horizon, after 20 minutes of sunrise) and read 2 Raka-at Nafil prayer, will have the benedictions (sawaab) equal to those of Haj-Umrah. It is recommended to read the Surah Fateha and Ayyat-uk-Kursi till Khaalidoon, in the first Raka-at, and in the second Raka-at to read, after Surah Fateha, Aamanar Rasul till the end of Suratul Baqarah. In the case that this verse cannot be read from memory, one can recite any other verse and then ask Duas. Woman should read all prayers of Farz and Nafil at home and will derive the same benefits (sawaab) that accrue from prayer performed at the Mosque (Tirmizi Shareef).

The Prophet (sallallahu alaiyhi wassallam) is reported to have said that Whoever, after finishing Fajr salat, kept sitting at the place of prayer, and prayed the Ishraq salat before getting up from there, provided he did not engage in any worldly act or conversation during that time, and instead, remained in Allah's Zikr (remembrance), then all his sins are forgiven, even if they are as much as the foarn of the ocean. [Abu Da'ud] The scholars have written that during this time, the person should take care to sit facing the Qiblah. Sheikh Shahabuddin Soharwardi (R.A.) used to say that the action whose reward is obtained right away in this world, is that a person, after Fajr salat, facing Qiblah, does Zikr of Allah until Ishraq. After a few days the person will gain inner spiritual light (Nuraniyat).

Rasulullah is reported to have said that Allah Ta'ala says, 'O son of Aadam, perform 4 Rakaats of Salat (Ishraaq) in the early part of the day. I shall help you in accomplishing all your responsibilities during the rest of the day.' (Mishkaat pg.116)

In another narration of Tirmidhi, Rasulullah is reported to have said, 'He who performs Fajr Salat with Jamaat and remains seated in the same place while engaging in Dhikr until after sunrise and thereafter performs 2 Rakaats Nafil Salat, (Ishraaq), he will obtain the Thawaab of one Hajj and one Umrah.' (Tirmidhi).

From the above Ahaadith, we learn that the number of Rakaats to be performed are 2 or 4 Rakaats, and the Mustahabb method of performing it is to remain seated in your place of Salat after Fajr and engage in Dhikr, etc. until sunrise. Then, approximately, 10-15 minutes after sunrise perform 2-4 Rakaats. 'If a person gets occupied in some worldly activity after the Fajr Salat, and after sunrise he offers Ishraaq Salat, this will also be permissible although the reward will be less.' (Bahishti Zewar part2 pg.30)

3. Dhuhaa Salaat (Breakfast prayer)

When the sun has risen high and there is heat in its rays, the performance of 2,4, 6,8 or 12 rakaats is called Namaaz-e-Chaast. This is full of countless rewards.

The Traditions says that the performance of 2 rakaats wipes away all ones sins. There are 360 joints in our body and to pay Sadakah for each is Wajib (obligatory) The 2 rakaaats is enough to pay all the Sadakah. Performance of 4 rakaats places the performer's name among the Abids and is the Sunnat of Saliheen and promise the performer protection until the evening. The performer of 6 rakaats is relieved of his day's worries. Performance of 8 rakaats places his name among the Parhezgaars and the performer of 12 rakaats ensures a Golden Mansion or castle for himself in Paradise. (Ref : Tirmizi, Ibne Majah, Ahmad and Abu Yala)

The Mustahabb (preferred) time of performing Salat al-Dhuhaa is after 1/4 of the day has passed. This is deduced from a Hadith of Muslim. (Halabi; Sharah Kabeer pg.390). From many Ahaadith, we understand that Salat al-Dhuhaa should be performed after the sun has risen quiet high. Because the Fuqahaa and Muhadditheen are of the opinion that the commencement of the time of Salat al-Dhuhaa is the same as that of Ishraaq (i.e. immediately after sunrise), the Ulama have stated that 'if due to lack of time, one performs the Salat of Ishraaq and Dhuhaa together at one time, that too will be correct.' (Our Namaas pg.44)

Rasulullah is reported to have said, 'Whoever offers 2 Rakaats of Salat al-Dhuhaa, all his sins will be forgiven even though they are as much as the foam of the sea.' (Ibid)

It is reported that Sayyidna Aaisha (Radhiallaahu Anha) used to perform 8 Rakaats of Salat al-Dhuhaa. She said that even if her parents arose from the grave, she would not leave Salat al-Dhuhaa to go and meet them. (Ibid).

'Salat al-Dhuhaa consists of 2 - 12 Rakaats and it is preferable to perform 8 Rakaats.' (Raddul Mukhtaar vol.1 pg.505)

The Prophet (sallallahu alaiyhi wassallam) is reported to have said that Whoever prayed twelve rakaats at the time of Chasht, then Allah will, as reward, prepare a palace of gold for him in Paradise. [Mishkat, Tirmizi, Ibn Majah]

4. Virtues of the Four Rak'aah Sunnah of Zuhr

The Prophet (sallallahu alaiyhi wassallam) is reported to have said that Whoever performs the four rakaats before and after the Zuhr salat with constancy, Allah Ta'ala makes the fire of Hell haram (forbidden) for him. [Mishkat, p. 104; Tirmizi, Abu Da'ud, Nisai, Ibn Majah]

The Prophet (sallallahu alaiyhi wassallam) is reported to have said that after the worshipper prays the four rakaats of Zuhr salat, the doors of heaven are opened, i.e. the salat becomes accepted by Allah, and the cause of its acceptance comes down on the worshipper as rays of mercy. [Mishkat, p. 104]

5. Virtues of the 4 Rak'aah Sunnah of Asr

Messenger (sallallaahu 'alayhe wa sallam) said: "May Allaah have Mercy on the one who offers four (rak'ahs) before 'Asr prayer." (Abu Dawud)

6. Salatul Awwabeen(Nafl prayers of Maghrib)

After the Farz and Sunnat of Magrib, performance of the minimum of 6 to a maximum of 20 rakaats is called Salatul Awwabeen.

1. Awwaabeen is the six Rakaats of Salaat after the Maghrib Salaat. It is established from the Hadith.

Rasulullah [sallallallaahu Alayhi Wasallam] mentioned, "Whoever performs 6 Rakaats after Maghrib Salaat will earn the reward of 12 years of Nafl Ibaadah." (Tirmidhi)

and Allah Ta'ala Knows Best

Mufti Ebrahim Desai

2. According to the soundest opinion, the Salat al-Awwabin (prayer of the oft-repentant) is 6 rakats, prayed after the Maghrib prayer in sets of two. It is best to do this after the 2 confirmed sunna rakats, though it is also valid to consider those 2 rakats from the 6.

Wassalam,

Faraz Rabbani.

7.Prayer of Tahajjud (Night prayer)

Our Master, the beloved Prophet Muhammad (sallal laahu alaihi wasallam) has said: In Paradise there is a castle reserved for those who read Tahajjud and the Prophet (sallal laahu alaihi wasallam) further adds, those who pray at night will enter paradise without having to account for their acts in this life.
The Nafils of Tahajjud are read after the Esha prayer, but it is important to sleep before performing Tahajjud. The prayer consists of a minimum of 2 Raka-ats, and a maximum of 8 or 12 Raka-ats (to be read according ones capacity).

After Esha prayers sleep for some time, then wake up any time during the night before the rise of morning for Tahajjud prayers. With the performance of 2 Rakats you have duly achieved your Tahajjud. However, the performance of 8 Rakats in Sunnat, and complying with the practice of the Holy Saints of Islam and performing 12 Rakats is commendable.

It is recommended that you recite in your prayers as much of the Sacred Quran as you know. If you happen to know by heart the whole of the Sacred Quran you may, in at least 3 nights or most 4 nights of Tahajjud effectuate the complete reading of the Sacred Quran.

Otherwise, you may recite 3 Surah Ikhlas (Qul Hu Allahu Ahad) after your "Alhamdu..." in every Rakat and you will thus derive full benefits of the full recital of the Sacred Quran in every Rakat.

During the month of Ramadan one should awake a little earlier for Sehri and make time to pray Tahajjud Salaah for the reward is magnified so much more in Ramadan and duas are even more readily accepted than at any other time of the year.

The dua's at the time of Tahajjud are very readily accepted by Almighty Allah and one should repent and ask of Allah and try to cry in their dua's at this time, if one cannot cry due to the hardness of ones heart due to sin then at least one should make the face as if one is crying. Just as a mother tends to her baby quickly and promptly when it cries the same way Allah attends to his servant quicker when they are crying.

8.Salaatul Tasbih

Our beloved Prophet (sallal laahu alaihi wasallam) had taught this Nafil prayer to his Uncle, Hazrat Abbas (RA) and told him; He who performs this prayer will have his past and future sins forgiven.

The Prophet (sallal laahu alaihi wasallam) has recommended to read this prayer daily on each Friday or once a month or once a year, in case of this not being possible, to read it even once in one’s life. This Nafil prayer provides limitless benefits both in the material and spiritual life.

‘Ikrimah reports from Ibn ‘Abbas that the Messenger of Allah said to ‘Abbas ibn ‘Abdal-Mutalib: “O ‘Abbas, O Uncle, shall I not give you, shall I not present to you, shall I not donate to you, shall I not tell you ten things which, if you do, Allah will forgive your first and last sins, past and present sins, intentional and unintentional sins, private and public sins? The ten actions are: pray four rak’at, reciting in every rak’ah al-Fatihah and a surah. And when you finish the Qur’anic recitation of the first rak’ah, say, while standing, ‘Subhanallah, al-hamdulillah, wa la ilaha illallah, wa Allahu Akbar‘ ['Glory be to Allah. All praise is due to Allah. There is no God except Allah. Allah is the greatest.'] fifteen times. Then make ruku’, and while you are in ruku’, say the same ten times; then stand, and say the same ten times. Then go down and make sajdah, and while you’re in sajdah, say the same ten times. Then sit after the sajdah, and say the same ten times. Then make sajdah, and say the same ten times. Then sit after the second sajdah, and say the same another ten times. That is seventy-five [repetitions of the phrases] in each rak’ah. Do that in each of the four rak’at. If you can pray it once a day, do so. If you cannot, then once every Friday. If you cannot do that, then once a year. And if you cannot do that then once in your life.“

This hadith is related by Abu Dawud, Ibn Majah, Ibn Khuzaimah in his sahih, and at-Tabarani. About this hadith al-Mundhiri says: “This hadith has been related through many chains and from a number of companions. The best of them is this one from ‘Ikrimah. A group of scholars have graded it to be sahih, including al-Hafez Abu Bakr al-’Ajari, (al-Mundhiri’s teachers), Abu Muhammad ‘Abdurrahim al-Misri, and Abu al-Hassan al-Maqdisi.”

Ibn al Mubarak says: “The tasbih prayer is a greatly desired act and it is desirable that one should punctually observe it and never neglect it.

How to perform this Nafil:

After having pronounced one’s intention (Niyat), say Allaho-Akbar, read "Subhanaka-Alla humma" completely (Sana), read now 15 times "Subhaanallahi wal hamdu Lillaahi wala illaha Illallah Wallah-o-Akbar." Then read Aoozu billah and Bismillah (completely) and Surah Fateha. Then recite 10 times the Tasbih mentioned above and go to Ruku. Here also recite 10 times the Tasbih before raising yourself to read another 10 times the same Tasbih, this time in a standing position. Then prostrate (Sajdah) and read 10 times the Tasbih, sit now and read again 10 times this Tasbih (Jalsa) and prostrate again, Tasbish 10 times in the 2nd Raka-at begin by reading 15 times this Tasbih before reading "Bismillah" and Surah Fateha. After that read 10 times the Tasbih and then proceed as in the first Raka-at. To end the second Raka-at, read as usual "Attahiyat", "Durood" and "Duas".Then read 2 other Raka-ats. As in each Raka-at the Tasbih is recited 75 times, it means that in all 4 Raka-at the Tasbih is read 300 times. In the other 2 Raka-at, after "Subhana Rabbiyal-azeem",read the Tasbih 75 times and in the Sajdah (prostrations after Subhaan Rabbiyal-ala) read again 75 times the Tasbih.

Note: No fixed time has been prescribed for this prayer, a fact, which means that besides any time prohibited this prayer, can be read at any time.

9. Salatul Hajaat (When wanting help from Allah)

In case of difficulty, illness or of authorized necessity this prayer is read. The beloved Prophet (sallal laahu alaihi wasallam) had taught this to a blind person who, as soon as he performed it, regained his eyesight. (Tirmizi Shareef Tibrani)

To perform this prayer it is recommended to wear one’s best and clean clothes and to perform pleasingly one’s ablution (Wudu). Then 2 Raka-ta Nafil is read in the usual way, after salaam this dua is read:

Allahuma Inni As-aloka wa (Atawassalo) Wa Atawajjaaho ilaika be nabbiyeka Muhammadin nabi yir Rahmate ya Rasullulah. Inni tawajjahto be ka ila Rabbi fi hajaati haa-zehi (here we make our requests (le tuqza li) Allahumma fashaffiho fiya

Translation: O Allah I implore You and I come near You through the intermediary of Your Prophet (Nabee) Muhammad (sallal laahu alaihi wasallam) who is the Prophet of Grace. Ya Rasullullah, through your intercession I implore Allah to accept my request. O Allah grant the intercession of your Prophet (sallal laahu alaihi wasallam) in my favor.

10.Salaatul Tawbah (Prayer for Repentance for sin)

If one has done committed any sinful act which is contrary to the Shariat then one should perform 2 rakaats of Nafil and humble themselves before Allah and sincerely repent, feel ashamed for their sins and ask Allah for forgiveness and make a firm intention never to commit such act again in the future. By the Grace of Allah the sins would then be forgiven (Ref: Shami)

Ameerul Mumineen Hazrat Abu Bakr (R.A.) relates that the Holy Prophet ( Sallaallahu Alayi Wasallam) said that whenever one has done a sinful act he should make wudhu , perform 2 rakaats Nafil and thereafter sincerely repent and seek Almighty's forgivness. Allah pardons all sins. After relating this , the Prophet (Sallallahu Alayhi Wasallam) then read the following from the Quran:

"And those who have done something to be ashamed of or wronged their own souls. Earnestly bring Allah to mind and ask for forgiveness of their sins, and who can forgive sins except Allah" (Sura 3-135)

11.Virtues of walking to the Masjid

Abu Hurayra رضى الله تعالى عنه reported that the Prophet صلى الله عليه وسلم said,

"Anyone who purifies himself in his house and then goes to one of the houses of Allah to fulfil one of the obligations of Allah, one step removes an error and the other raises him a degree." [Muslim]

12. Virtues of Praying in the Masjid

The Prophet (sallallahu alaiyhi wassallam) is reported to have said that The person who, from morning to evening, goes towards the Masjid to perform salat, every time he goes to the Masjid, Allah Ta'ala prepares the Paradise for his welcome. [Mishkat]

13. Tahiyyatul Masjid (Nafl prayer when entering Masjid)

Abu Qatada Radhiallahu ‘anhu narrated that the Prophet Shalallahu ‘alaihi wa Salam said : “If any one of you enters a mosque, he should pray two raka’ats before sitting.” Narrated by Al-Bukhari and Muslim.

This is a 2 Rak'aah Nafl prayer which one should perform as one enters the Masjid. It is very rewarding.

14. Reward of Salaah multiplied 70 times or more by use of Miswaak

‘Aisha (may Allah be pleased with her) has reported that,

“The prayer before which the Miswak is used is seventy times more excellent than that before which it is not used.”

Ibn Abbas, ‘Ali and Ata (may Allah be pleased with them all) state that,

“But it increases to 99 or 400 times.”

Reward for every action is based on sincerity, the more sincerity we are the the more reward we'll get! It may be that we could get 70, 99 or even 400 times or more rewards for every action depending on how sincere we are in doing the action. Subhanallah!

Virtues of Taraweeh prayer

The night prayer in Ramadan has a special consideration different from any other time of the year.

Imams Bukhari and Muslim reported that the Prophet Muhammad (S.A.W.) said: "Whoever offers optional prayers (like Taraweeh prayers) throughout the nights of Ramadan, believing in Allah and seeking His rewards, will have his previous sins forgiven."

Abdullah Bin Ammar radhiallahu anhu states that Nabi sallallahu alayhi wasallam said: "The fast and the Quraan will both plead on behalf of the bondsmen who keeps fast in the day and recites or listens attentively to the recitation of the Quraan at night standing in the presence of Allah (in taraweeh). The fast will say "O my Lord, I had held him back from food, drink and sexual gratification, accept my intercession for him today and treat him with mercy and forgiveness. The Quraan will say, "I had held him back from taking rest and sleep at night, O’ my Lord, accept my intercession for him today and treat him with mercy and forgiveness". The intercession of both the fast and Quraan will be accepted and he will be treated with exceptionl kindness". (Baihaqi).

Abdullah Bin Ammar radhiallahu anhu states that Nabi sallallahu alayhi wasallam said: "The fast and the Quraan will both plead on behalf of the bondsmen who keeps fast in the day and recites or listens attentively to the recitation of the Quraan at night standing in the presence of Allah (in taraweeh). The fast will say "O my Lord, I had held him back from food, drink and sexual gratification, accept my intercession for him today and treat him with mercy and forgiveness. The Quraan will say, "I had held him back from taking rest and sleep at night, O’ my Lord, accept my intercession for him today and treat him with mercy and forgiveness". The intercession of both the fast and Quraan will be accepted and he will be treated with exceptionl kindness". (Baihaqi).

No mu’min servant (of Allah) performs salaah during its night (any night of Ramadhaan), but Allah will record for him one thousand five hundred hasanah (rewards) for every sajdah that he makes. And Allah will build a home for him in Jannah made out of red ruby, which will have sixty thousand doors, each of its doors having (interlinked to, leading to) a palace made out of gold, ornamented (beautified and decorated) with rubies.

Thus, when he (the mu’min) fasts on the first day of Ramadhaan, all his past sins are pardoned, and seventy thousand malaaikah make istighfaar for him, daily, from the time of the fajr salaah, until the sun sets.

And for every sajdah that he makes during Ramadhaan, either by day or by night, there will be for him a tree, (in Jannah, so huge that) a person on horseback will ride in its shade for five hundred years." (Baihaqi, Targheeb)

Salmaan radhiallahu anhu reports: "On the last day of Sha'baan the Messenger of Allah addressed us and said: ‘O people, there comes over you now a great month, a most blessed month in which lies a night more greater in virtue than one thousand months. It is a month in which Allah has made compulsory that the days shoud be observed by fasting. And he has made sunnah the Taraweeh by night. Whosoever intends drawing nearer to Allah by performing any virtuous deed, for him shall be the reward like him who had performed a fardh in any other time. And whoever performs a fardh, for him shall be the reward of seventy faraa'idh in any other time. This is indeed the month of patience, and the reward for true patience is Jannah (paradise). It is the month of sympathy with one’s fellow men. It is the month wherein a true believer’s rizq is increased.

Whosoever feeds another who fasted, in order to break the fast (at sunset), for him there shall be forgiveness for his sins and emancipation from the fire of Jahannam (hell), and for him shall be the same reward as him (whom he fed) without that person’s reward being decreased in the least….".

From this hadeeth it is noted that the command for taraweeh prayers too comes from Allah Himself. All the authorities of the Ahlus Sunnah wal Jamm’ah are agreed upon the fact that taraweeh is sunnah.

Using Miswaak will make Salaat upto 70 times more rewarding!

A prayer (Salat) with Miswaak is 70 times better than a prayer (Salat) without Miswaak. (Hazrat Ayesha-Mishkat)

In Ramadan thats 70 times more so in Ramadhan if we use Miswaak then our Salaah can be upto 140 times more rewarding! Subhanallah.

So lets get stick brushinggg

"stick brushing"?

I would assume that the miswaak was the toothbrush of the day... so "lets bet brushing" would suffice IMO.

"For too long, we have been a passively tolerant society, saying to our citizens 'as long as you obey the law, we will leave you alone'" - David Cameron, UK Prime Minister. 13 May 2015.

You wrote:
"stick brushing"?

I would assume that the miswaak was the toothbrush of the day... so "lets bet brushing" would suffice IMO.

Yep, but there is a hadith specifically about miswak and the extra reward for prayer, so it doesn't really hurt to try to follow it as close as possible.

You should still brush your teeth as well.

Don't just do something! Stand there.

WANT TO BE IN THE COMPANY OF RASULALLAH (Sallallahu Alahi Wasallim)?

Rabi'ah ibn Malik al-Aslami reported that the Prophet sallallahu alehi wasallam said: "Ask (anything)." Rabi'ah said: "I ask of you to be your companion in paradise." The Prophet said: "Or anything else?" Rabi'ah said: "That is it." The Prophet sallallahu alehi wasallam said to him: "Then help me by making many prostrations (i.e., supererogatory prayers)." (Muslim)

LET US THEN INCREASE OURSELVES IN PRAYING NAFILS!

TAHAJJUD SALAAH: The most virtuous salaah after the Fard salaah is the Night salaah (Tahajjud). (Sahih Muslim)

Therefore let us wake a little earlier for Sehri and pray it. Tahajjud time is also the best time to make dua to Allah so let us make the best use of this precious time inshallah

the_truth wrote:
TAHAJJUD SALAAH: The most virtuous salaah after the Fard salaah is the Night salaah (Tahajjud). (Sahih Muslim)

So it's not Sunnah Muakkadah?

MuslimBro wrote:
the_truth wrote:
TAHAJJUD SALAAH: The most virtuous salaah after the Fard salaah is the Night salaah (Tahajjud). (Sahih Muslim)

So it's not Sunnah Muakkadah?

Asalaamu Alaikum Wr Wb, no brother it is a voluntary prayer but it is the best of all voluntary prayers. You can pray it ater Isha and before Witr. In Ramadan we can pray it before Sehri and it is the best time to make dua's to Allah as they are readily accepted at that time. So let us try to pray Tahajjud every night in these last ten days of Ramadan!

Wa'alaikum assalam Wr Wb.

I am aware that tahajjud is a voluntary prayer. But above you stated that tahajjud is "the most virtuous salaah after the Fard salaah."

Thus the reason I asked.

[B]Grab the HUGE FARD (OBLIGATORY) rewards for each voluntary prayer![/B]

In the blessed month of Ramadan ALL good deeds are multiplied. So each Nawafil (voluntary prayer) is the reward of a Fard act! Subhanallah!

[B]The Prophet (Sallallahu Alaihi Wasallam) said:[/B] [COLOR="#FF0000"]“Whoever draws near to Allah during it (Ramadan) with a single characteristic from the characteristics of (voluntary) goodness, he is like whoever performs an obligatory act in other times. And whoever performs an obligatory act during it, he is like whoever performed seventy obligatory acts in other times.”[/COLOR] [B](Sahih Ibn Khuzaymah, no. 1887)[/B]

[B]Maximising Nawafil (Superogatory) prayers during this blessed month:[/B]

In order to maximize voluntary prayers (Nawafil) this month then:

Make a goal of performing every Fard (Obligatory prayer) prayer at its prescribed time. The best tip to help you in this regard is to prepare for the Salaah a little before the Adhan (Call to prayer) goes on.

Add sunnah and voluntary prayers with each fard prayer that you perform (where applicable).

Perform different extra voluntary prayers such as Duha and Tahajjud. Make or use a Ramadan checklist to tick off each and every time you have completed a Nawafil prayer on any particular day. Make a target to gradually increase Nawafil prayers each day.
 
[B]Remember:[/B] Each and every Nawafil prayer carries the reward of a Fard prayer during this blessed month. Subhanallah!

 

You can act upon weak/daeef hadith when they're about earning extra reward and doing more virtous deeds. They just shouldn't be used to derive legal rulings.

 

Hummus wrote:
You can act upon weak/daeef hadith when they're about earning extra reward and doing more virtous deeds. They just shouldn't be used to derive legal rulings.

 

i was only speaking on the aspect that this isnt something the prophet sallAllahu'alaihiwassalaam said. and shouldnt be believed as so.

Is it true? Is it kind? Is it necessary?

[B]The best and most dearest prayers to Allah are those in the depths of the night:[/B]
Abu Hurayrah (RA) reported that the Prophet, (Sallallaahu `alayhi wa sallam), said: [COLOR="#FF0000"]“The best of prayers after the prescribed prayers is a prayer in the depths of the night, and the best of fasting after the month of Ramadan is fasting the month of Allah, i.e. the month of Muharram.”[/COLOR][B] [Muslim][/B]

It was narrated on the authority of ‘Abdullaah ibn ‘Amr (RA) that the Prophet, (Sallallaahu `alayhi wa sallam), said: [COLOR="#FF0000"]“The dearest prayers to Allah is the prayer of Daawood (David) and the dearest forms of fasting to Allah is the fasting of Dawood. He used to sleep half the night, then get up and pray a third of the night, then sleep a sixth of the night, and he used to fast every other day.”[/COLOR] [B][Al-Bukhari and Muslim][/B]

It was narrated on the authority of ‘Amr ibn ‘Abasah (RA) that the Prophet, (Sallallaahu `alayhi wa sallam), said: [COLOR="#FF0000"]“The closest the Lord is to His slave is in the last part of the night, so if you can be one of those who remember Allah at that time, then do so[/COLOR].” [B][At-Tirmithi and An-Nasaa’i][/B]

It was narrated on the authority of Ibn Mas’ood (RA) that the Prophet, (Sallallaahu `alayhi wa sallam), said: [COLOR="#FF0000"][/COLOR][COLOR="#FF0000"]“Our Lord admires two men: a man who leaves his mattress and cover, and slips away from his wife and desire, to go and pray. Allah Says, ‘O My angels, look at My slave. He has left his mattress and cover and slipped away from his desire and wife to pray out of hope for what is with Me and out of fear of what is with Me.”[/COLOR] [B][Ahmad] [Hasan][/B]

This Ramadan let us get into the habit of praying to Allah in the depths of the night. We just need to awaken a little earlier for Suhoor (pre-dawn meal) and pray the Tahajjud (The night prayer) and beg and cry unto Allah every night. We can make this a habit even after Ramadan and gain closeness to Allah that we can only ever dream of!

Beautiful apartments in Paradise for those who prayed at night:

‘Ali (Ra) said:  The Prophet (Sallallahu Alaihi Wasallam) said: “In Paradise there are apartments the outside of which can be seen from the inside and the inside of which can be seen from the outside.” A Bedouin stood up and said: “Who are they for, O Messenger of Allah?” He said: “They are for those who speak good words, feed others, fast regularly and pray to Allah at night when people are sleeping.” [al-Tirmidhi]