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A Ramadan Quran Journal: A MuslimMatters Series – [Juz 13] Bringing Oppressors To Justice

Muslim Matters - 24 March, 2024 - 10:58

This Ramadan, MuslimMatters reached out to our regular (and not-so-regular) crew of writers asking them to share their reflections on various ayahs/surahs of the Quran, ideally with a focus on a specific juz – those that may have impacted them in some specific way or have influenced how they approach both life and deen. While some contributors are well-versed in at least part of the Quranic Sciences, not all necessarily are, but reflect on their choices as a way of illustrating that our Holy Book is approachable from various human perspectives.

Introducing, A Ramadan Quran Journal: A MuslimMatters Series

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Juz’ 13: Reflections on Bringing Oppressors to Justice

by Nada Shalash

 

[I want to first start with a disclaimer that I am not an expert or a scholar, and these are simply my personal reflections on the 13th juz.] 

Juz 13 is a special one. It contains the remainder of Surat Yusuf, the only surah with a single story as its theme, relayed in order from beginning to end. It is a surah that teaches us the importance of patience and trusting in Allah’s subḥānahu wa ta'āla (glorified and exalted be He) plan. It is among “the best of stories” [Surah Yusuf: 12;3] and a beautiful example of how, in the end, everything ultimately comes together perfectly according to His Divine Decree, and in this is a lesson for those with albab (minds) [Surah Yusuf: 12;111]. It contains what I find to be one of the most comforting ayat when experiencing sadness or hardship:

“He said, ‘I only complain of my suffering and my grief to Allah, and I know from Allah that which you do not know.’” [Surah Yusuf: 12;86].

Allah subḥānahu wa ta'āla (glorified and exalted be He) is the one who hears and understands you when no one else does. 

Surat Al-Ra’d contains one of my favorite ayat in the entire Quran, aya 28, which says that indeed,

“Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured.

Surat Ibrahim contains another one of my favorites [14:24-25] demonstrating the beauty of good speech. 

However, what I want to focus on is the last 11 ayat of Surat Ibrahim. One of the reasons I chose to write about juz 13 in particular is that I found myself frequently thinking of and reflecting on these ayat in the past five months in the context of the genocide in Gaza. Each ayah in the Quran deserves pause and reflection, and subhanAllah it is incredibly powerful that different ayat can take on new meaning or be particularly relevant based on something you are going through or something happening in the world.

 

 

“And never think that Allah is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare [in horror].” [Surah Ibrahim: 14;42]

This ayah in particular has taken on a new light in the past five months. Israel has been indiscriminately bombing civilians in Gaza,  using deliberate starvation of the population as a weapon of war, blocking humanitarian aid, attacking aid convoys (the Flour Massacre being one of many horrific examples), and committing several other violations of international law. 

And Allah subḥānahu wa ta'āla (glorified and exalted be He) is not unaware of what the oppressors do. 

Even if they manage to get away with it in this life, they will definitely be punished in the next. A lot of people watching what is unfolding in Gaza over the past few months have wondered how this oppression can continue without any significant consequences so far besides the ICJ case brought forth by South Africa. I take comfort in knowing that Allah subḥānahu wa ta'āla (glorified and exalted be He) is not unaware of the wrongdoing, and is only delaying oppressors and wrongdoers until the Hereafter. 

Note that this is not a justification for being complicit or refusing to take action now to end the genocide in Gaza in whatever way you can. As Muslims, we have an obligation to advocate for justice and speak up for people experiencing oppression (I will expand on this in a future piece inshaAllah). However, I take comfort in knowing that advocacy (and proper journalism) should continue while also knowing that Allah subḥānahu wa ta'āla (glorified and exalted be He) is All-Hearing and All-Knowing and will surely bring oppressors to justice.

“Racing ahead, their heads raised up, their glance does not come back to them, and their hearts are void.” [Surah Ibrahim: 14;43]

“And, [O Muhammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, “Our Lord, delay us for a short term; we will answer Your call and follow the messengers.” [But it will be said], “Had you not sworn, before, that for you there would be no cessation?” [Surah Ibrahim: 14;44]

 

“And you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you [many] examples.” [Surah Ibrahim: 14;45]

“And they had planned their plan, but with Allah is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains.” [Surah Ibrahim: 14;46]

The next few ayat continue describing what oppressors/wrongdoers will experience on the Day of Judgement. Their hearts are empty due to extreme fear and fright. They will ask for respite from the torment they are experiencing. Those who wrong themselves by disobeying and disbelieving in Allah subḥānahu wa ta'āla (glorified and exalted be He), or wrong others by oppressing them (or both) will experience this torment and wish it were possible for them to be delayed in their punishment.

 

“So never think that Allah will fail in His promise to His messengers. Indeed, Allah is Exalted in Might and Owner of Retribution.” [Surah Ibrahim: 14;47]

 

“[It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and all creatures will come out before Allah , the One, the Prevailing.” [Surah Ibrahim: 14;48]

Allah subḥānahu wa ta'āla (glorified and exalted be He) always keeps His promises and is fully capable of punishment. I find ayah 48 a very powerful and stark reminder. In particular, the phrasing of the Day of Judgement as replacing/changing the earth and the heavens is a profound description of how temporary this life is. In the context of bringing oppressors to justice, I also think of it as a reminder that ultimate victory and ultimate justice are near because the Day will come when the earth and heavens are replaced and everyone will be held accountable.

 

“And you will see the criminals that Day bound together in shackles,” [Surah Ibrahim: 14;49]

“Their garments of liquid pitch and their faces covered by the Fire.” [Surah Ibrahim: 14;50]

 

“So that Allah will recompense every soul for what it earned. Indeed, Allah is swift in account.”[Surah Ibrahim: 14:51]

Allah subḥānahu wa ta'āla (glorified and exalted be He) holds everyone accountable for their actions and in accordance with the deeds they have committed, and these ayat explain how wrongdoers will be held accountable for theirs.

 

 

“This [Qur’an] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.” [Surah Ibrahim: 14;52]

Just like in the end of surat Yusuf as mentioned earlier, this is a lesson for those with minds. These ayat serve as a reminder for the believers to fear Allah’s subḥānahu wa ta'āla (glorified and exalted be He) punishment, and to internalize that everyone who transgresses in this life will not get away with it forever. 

May Allah subḥānahu wa ta'āla (glorified and exalted be He) alleviate the suffering of the oppressed of the Ummah, and grant them His promised justice against the oppressors.

 

Related:

Oppressors Beware & Oppressed Be Comforted: IOK Ramadan Reflections Series #13

Palestine: Reflecting, Responding, and Moving Forward

 

The post A Ramadan Quran Journal: A MuslimMatters Series – [Juz 13] Bringing Oppressors To Justice appeared first on MuslimMatters.org.

IOK Ramadan: True Love | Keys To The Divine Compass [Ep10]

Muslim Matters - 24 March, 2024 - 05:00

This Ramadan, MuslimMatters is pleased to host the Institute Of Knowledge‘s daily Ramadan series: Keys to the Divine Compass. Through this series, each day we will spend time connecting with the Qur’an on a deeper, more spiritual, uplifting level.

Previous in the series: Juz 1 Juz 2 Juz 3 Juz 4 Juz 5 Juz 6 Juz 7 Juz 8 Juz 9

Juzʾ 10: True Love

Juzʾ 10 Contains: Sūrah al-Anfāl – al-Tawbah (#8-9)

Al-Tawbah (9): 24

قُلۡ إِن كَانَ ءَابَاۤؤُكُمۡ وَأَبۡنَاۤؤُكُمۡ وَإِخۡوَ ٰ⁠نُكُمۡ وَأَزۡوَ ٰ⁠جُكُمۡ وَعَشِیرَتُكُمۡ وَأَمۡوَ ٰ⁠لٌ ٱقۡتَرَفۡتُمُوهَا وَتِجَـٰرَةࣱ تَخۡشَوۡنَ كَسَادَهَا وَمَسَـٰكِنُ تَرۡضَوۡنَهَاۤ أَحَبَّ إِلَیۡكُم مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَجِهَادࣲ فِی سَبِیلِهِۦ فَتَرَبَّصُوا۟ حَتَّىٰ یَأۡتِیَ ٱللَّهُ بِأَمۡرِهِۦۗ وَٱللَّهُ لَا یَهۡدِی ٱلۡقَوۡمَ ٱلۡفَـٰسِقِینَ ۝٢٤

My Prophet! Tell the believers, ‘If your parents, children, siblings, spouses, families, wealth you’ve earned, deals and contracts that you’re worried might fail, and/or the properties that you enjoy are more beloved and dear to you than Allāh, His Messenger, and fighting/striving in The Path of God, then just wait until the decision of Allāh comes! Allāh does not guide transgressive people.’

 

He makes it clear that if we love

  1. Our Parents
  2. Our Children
  3. Our Siblings
  4. Our Spouses
  5. Our Families
  6. Our Earned Money
  7. Our Businesses that we’re afraid to lose
  8. Our Homes that we love

more than Allāh, The Prophet ﷺ, and fighting and striving in God’s Path, then we need to just wait until the Command of Allāh comes. But what is “the Command of Allāh – أمر الله” in this āyah referring to? There are two main opinions among the companions and their students: (a) the victory of Allāh via the Conquest of Makkah and (b) the punishment of Allāh (see Zād Al-Muyassar by Ibn Al-Jawzī raḥimahu Allāh).

This āyah (verse) is in reference to the believers who were still living in Makkah, even while the Prophet ﷺ and Muslims were living in Al-Madīnah. They had to migrate (hijrah), but they didn’t due to their love of one or more of the eight categories just mentioned. They had the physical and financial ability to perform hijrah (migration), but they didn’t. As a result, Allāh told His Prophet ﷺ to address them in a very stern manner: who do you love more? Are you willing to sacrifice everything for The One True God Allāh, or not? And if you are not ready and willing to do anything and everything for His Sake, then go ahead and wait until the punishment of Allāh comes. We can also understand it in a less harsh tone, wherein they are being told to wait until the Conquest of Makkah, at which point the obligation of migration (hijrah) will drop off.

 

With that in mind, the Qurʾān is still applicable to us, even if the context of revelation was specific to certain individuals. Who do I love more? Am I more likely to obey Allāh and His Messenger ﷺ, even if my family wants me to disobey? Or am I more likely to give in to the peer pressure of my family at the expense of ignoring the rules of Allāh? What am I willing to sacrifice for the sake of Allāh? Am I willing to give up some financial gain if that means I will earn money in a way that Allāh has permitted? Or am I excited to use impermissible means to earn massive amounts of money, all the while opening the door of the punishment of Allāh?

 

To summarize, there are 4 categories of balancing love:

  1. Loving Allāh and The Prophet ﷺ more than everything
    1. This is the highest and best category. I will never prioritize anything above their judgment. I will gladly sacrifice worldly pleasures, luxuries, and enjoyment if that means I will earn the pleasure of Allāh ﷻ and His Messenger ﷺ.
  2. Loving Allāh and The Prophet ﷺ less, but still fulfilling their rights
    1. This is not good, but can be acceptable in a practical manner. Someone’s heart may have a stronger attachment to their family or their wealth, but they will still take time away to obey Allāh by praying, fasting, giving zakāh, performing Ḥajj, taking care of others, and having good character. They may have a hard time going above and beyond, and excelling, but they are fulfilling the bare minimum requirements set by Allāh.
    2. We must work on ourselves to grow, deepen, and strengthen our love for Allāh ﷻ, and make His Reward our number one goal.
  3. Loving Allāh and The Prophet ﷺ less, and failing to fulfill their rights
    1. This is unacceptable. We can never find ourselves in a state wherein we neglect the duties, morals, and lifestyle given to us by Allāh ﷻ and His Messenger. This requires us to seek His forgiveness (istighfār) and turn our life around (tawbah). We cannot continue a life in this state. We are open and susceptible to the anger and punishment of Allāh.
    2. We must start by forcing ourselves to obey Him ﷻ, learn about Him ﷻ, and wholeheartedly submit our lives, wealth, and beings to Him ﷻ.
  4. Not loving Allāh and The Prophet ﷺ at all
    1. We simply cannot be a part of this category. Once we believe in Allāh as our One True God, and Muḥammad as His Messenger, there has to be even the slightest bit of love.

 

Allāh has made it clear that we must love Him, His Prophet ﷺ, and submitting ourselves to His Will. Or else we’re in for possible punishment, and being considered amongst the fāsiqīn, those who transgress the bounds set by Allāh.

 

When it comes to truly loving Allāh and His Messenger, the Prophet ﷺ said:

  1. لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَالِدِهِ وَوَلَدِهِ وَالنَّاسِ أَجْمَعِينَ
    1. “None of you will truly believe – your faith will not be perfectly complete – until I (The Prophet Muḥammad ﷺ) and more beloved and dear to him than his own parents, children, and all of humanity.” Narrated by Abū Hurayrah (raḍiya Allāh ʿanh) and Anas ibn Mālik (raḍiya Allāh ʿanh) in Ṣaḥīḥ Al-Bukhārī and Ṣaḥīḥ Muslim
    2. This can be considered as an explanation of the āyah above from Sūrah Al-Tawbah. We may have “some” level of faith (Īmān), but it is not complete until The Prophet ﷺ is more dear to us than all other people.
  2. ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلاَوَةَ الإِيمَانِ أَنْ يَكُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَأَنْ يُحِبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الْكُفْرِ كَمَا يَكْرَهُ أَنْ يُقْذَفَ فِي النَّارِ
    1. “Whoever has the following three (3) qualities has tasted and experience the sweetness of Faith (Īmān). (1) Loving Allāh and The Prophet ﷺ more than anything and anyone else. (2) Loving someone for the sake of Allāh alone. (3) Hating to become a disbeliever, just like you hate being thrown into Hell.” Narrated by Anas ibn Mālik (raḍiya Allāh ʿanh) in Ṣaḥīḥ Al-Bukhārī and Ṣaḥīḥ Muslim
    2. We see that quality and condition #1 again has to do with ensuring that we love Allāh ﷻ and His Messenger ﷺ more than anyone else

The post IOK Ramadan: True Love | Keys To The Divine Compass [Ep10] appeared first on MuslimMatters.org.

Ramadan Guilt: The (Very) Unwanted Visitor

Muslim Matters - 23 March, 2024 - 23:15

We’re well into Ramadan: the blessed month we all hope will breathe new life into our weary souls. But we often fall short of the plans we had, the goals we set, and an unwanted visitor -Ramadan guilt- soon arrives to sabotage our opportunity for renewal.

Feeling guilty, about not doing more or exerting ourselves like others are, is something we’ve all experienced. But sometimes these feelings go too far.

I remember a close friend once confiding that she wasn’t looking forward to Ramadan; even though she was surrounded by people buzzing with motivational reminders, her main experience of the month was one of self-loathing.

Where do these feelings come from? And how can we overcome them?

Feelings of guilt and inadequacy about Ramadan are part of a larger pattern of limiting beliefs and negative self-talk that are likely manifesting in many areas of our lives. Doubting our abilities, beating ourselves up about our mistakes, and comparing ourselves to others are some of the ways this negativity crops up.

Here are seven ways to overcome these feelings:

  1. Recognize that it’s from Shaytan

Each one of us has a companion from the jinn whose job it is to whisper evil thoughts to us. They’re a creative lot, and they try everything to turn us away from good deeds and towards evil deeds (or, if they’re unsuccessful, useless deeds).

Because they have no power except to suggest, these whispers are all-important tools. If we can be persuaded to believe that we’re unworthy—by convincing us to despair, think negatively of Allah subḥānahu wa ta'āla (glorified and exalted be He), or think negatively of ourselves—our desire and motivation to do good will be eliminated.

Allah subḥānahu wa ta'āla (glorified and exalted be He) tells us in the Qur’an that Shaytan is a clear enemy to us and that his life mission is to lead us all astray.Surah Fatir - ramadan guilt

“Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze.” [Surah Fatir: 35;6]

And Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him)

Once we recognize that these thoughts are from Shaytan, we can begin to challenge them.

  1. Shift your mindset

Worship (PC: Muhsin CK [unsplash])

Remembering what Ramadan is all about will help us see it as the gift it is—not the burden it becomes if we’ve placed unreachable expectations on ourselves. 

It’s the month in which the first verses of the Qur’an were revealed, to bring humanity out of darkness and into light. In a world where we’ve witnessed the depths of depravity human beings can reach, we need to hold on to the guidance we’ve been blessed with.

We can all agree that we need to better understand the Qur’an and apply it in our lives, and that we desperately need its comfort and healing.

Tapping into the “why” behind our Ramadan goals can help us see the bigger picture and let go of some of the details. If you’re not able to read as much Qur’an as you planned to, it’s okay. Just read whatever you can. As long as you’re moving in the right direction, you’re succeeding. And remember that actions are judged by intentions; perhaps you will get the entire reward of what you intended even if it didn’t happen.

  1. Stop comparing yourself to others

One of the most damaging things to our well-being—in all matters—is comparing ourselves to others. In the context of Ramadan, this is often what directly leads to the consuming guilt that we feel. All around us, we see people completing the reading of the Qur’an (sometimes multiple times), standing for hours in prayer, and doing acts of charity. What if we can’t live up to that?

It’s simple; we don’t have to. Each one of us has different circumstances, responsibilities, and struggles. And Allah subḥānahu wa ta'āla (glorified and exalted be He) knows about them more than you do!

Instead of looking at others, compare yourself to yourself. What can you do during these blessed days that you don’t usually do outside of Ramadan? What habits do you want to build that you can carry forward after the month is over?

Remember, choosing what deeds to do during Ramadan is very personal. What’s possible for you? What’s beloved to you? What will increase your iman? Then do it consistently, no matter how small.

Remember also that just as there are many gates to Jannah, there are many ways to do good. With the right intention, all your interactions and all the work you normally do—a nine-to-five job, parenting, activism, writing, even cooking—can be converted into good deeds.

  1. Be practical

Avoid setting yourself up for disappointment by steering clear of goals that are unrealistic for your particular circumstances. If it’s not possible for you to pray daily at the masjid, for example, or finish reading the Qur’an, what’s the next best thing?

Ask yourself what’s doable for you, and try to stick to it. Remember, worship is not an all-or-nothing affair. If you can’t pray eight rak’ahs of taraweeh, you can still pray two; if you can’t read an entire juz, you can still read one page.

Remember that Allah subḥānahu wa ta'āla (glorified and exalted be He) is aware of your circumstances, and He is Appreciative of any effort you make to come closer to Him. Also, remember what the Prophet taught us about consistency: “the most beloved of deeds to Allah is the most regular and constant, even if it were little” [Sahih Al-Bukhari]

  1. Be kind to yourself

If you don’t reach your goals, treat yourself with kindness and mercy. And keep trying! If you notice harsh and blaming self-talk, imagine that you’re speaking to a friend in the same situation. Unfortunately, we often forget to be kind to ourselves—including comforting ourselves when we fall short—even when being kind to others is second nature.

  1. Cut out distractions

Cut out distractions (PC: Thought Catalogue [unsplash])

One way to increase the quality of our worship even when we can’t increase its quantity, is to cut out as many distractions as possible from our daily lives.

Instead of rushing about completing endless tasks, prioritize what really needs to get done and see what can be delayed until after the month.

Instead of spending hours preparing elaborate meals, try to simplify your iftar fare and use the time saved for your worship.

Instead of unwinding with things that won’t benefit you, seek out soul-nourishing content like tafseer, seerah, or a series on Allah’s subḥānahu wa ta'āla (glorified and exalted be He) names and attributes. (Listening to this content while commuting or cooking is a great way to incorporate it into your daily routines; a practice that will help with continuity after Ramadan)

Our minds can only hold so much, so this Ramadan, let’s slow down, turn inward, and be mindful of our words and actions. Let’s disconnect from whatever distracts us, and keep words of remembrance and praise on our tongues.

  1. Connect with Allah subḥānahu wa ta'āla (glorified and exalted be He)

The best way to combat negative self-perceptions is by connecting with Allah subḥānahu wa ta'āla (glorified and exalted be He) Himself. He subḥānahu wa ta'āla (glorified and exalted be He) created each one of us and chose what to bless us with. He knows what our hearts whisper to us and is closer to us than our jugular vein.

“And We have already created man and know what his soul whispers to him, and We are closer to him than [his] jugular vein.” [Surah Qaf: 50;16]

The more we learn about Allah’s subḥānahu wa ta'āla (glorified and exalted be He) attributes—and what better way to learn than through His words?—and internalize this knowledge, the kinder we will be with ourselves.

We will learn that Allah subḥānahu wa ta'āla (glorified and exalted be He) is Ash-Shakur, The Appreciative; He subḥānahu wa ta'āla (glorified and exalted be He) sees and appreciates our deeds, even if they are small. He is Al-Ghafur, The Forgiving; He gave us the gift of Ramadan to wipe away our sins, and He loves those who seek forgiveness. He is Al-Wadood, The Loving; He revealed many verses in the Qur’an to comfort the hurt feelings of Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) (e.g. Surah Al-Hijr:97-99), and He returned baby Musa 'alayhi'l-salām (peace be upon him) to his mother so that she would not grieve (e.g Surah Taha:40). And He loves the believers!

So what are you waiting for? You’re a believer—one of those whom Allah subḥānahu wa ta'āla (glorified and exalted be He) loves—and Ramadan is not over yet! Roll up your sleeves, hold your head high, and walk forward in the world with all of the unique abilities Allah subḥānahu wa ta'āla (glorified and exalted be He) has planted inside of you.

 

Related:

Show Up As You Are: Overcoming Ramadan Guilt For The Last 10 Nights

Ramadan With A Newborn: Life Seasons, Ibaadah, And Intentionality

The post Ramadan Guilt: The (Very) Unwanted Visitor appeared first on MuslimMatters.org.

A Ramadan Quran Journal: A MuslimMatters Series – [Juz 12] Surah Yusuf And The Millennial Muslim Mom

Muslim Matters - 23 March, 2024 - 02:10

This Ramadan, MuslimMatters reached out to our regular (and not-so-regular) crew of writers asking them to share their reflections on various ayahs/surahs of the Quran, ideally with a focus on a specific juz – those that may have impacted them in some specific way or have influenced how they approach both life and deen. While some contributors are well-versed in at least part of the Quranic Sciences, not all necessarily are, but reflect on their choices as a way of illustrating that our Holy Book is approachable from various human perspectives.

Introducing, A Ramadan Quran Journal: A MuslimMatters Series

***

Surah Yusuf And The Millennial Muslim Mom

by Sumaiyya Ayub

 

Everyone rushes to finish their dinner plates, you can hear the forks clanking, the deep gulps of water, and the adrenaline hit as your family breaks their fast. You can sense the rush of excitement after Maghrib as everyone hurries to get ready for the masjid, to be able to make it in time for a decent parking spot, and be able to hear the athan for ‘Isha before Taraweeh. To be able to feel the sense of community during these trying times. To hear the recitation of Qur’an and follow along, and truly immerse yourself in the “Ramadan Spirit”. 

But not for us millennial moms. Instead, we are left to pick up the crumbs— literally. To console our crying baby, or finish feeding our cranky toddlers. We get a sense of FOMO after the kids are asleep and you can finally have time for your own personal ‘Ibaadah. 

And for the most part, that’s all I needed the first years I had my little ones. To be able to pray without interruption, to be able to make suhoor without getting piggybacked on by my toddler, or make du’a for as long as I can without my crawler snatching my hijab off my head. 

But some nights, I felt lonely. Especially if I wasn’t fasting because I was either pregnant or nursing a baby. I didn’t feel like I was fully part of Ramadan. And by the time I would be done with putting the baby to sleep, I was so exhausted and drained from the day, I didn’t have the energy to go to Taraweeh. And then I would feel guilty. 

And then I would go down the rabbit hole of Instagram reels, influencer after influencer, showing their perfectly decorated Ramadan homes, their aesthetic little family. And most of the time, I knew it was all a display— it’s impossible to have little children and have that best of a home 24/7. But a little part of me felt let down, that I couldn’t keep up with having my perfectly decorated home, with my perfectly matched family. 

We don’t realize the toll social media can have on mothers trying to be the best they can. Everyone’s circumstances are different in their own right, and sometimes we need to hear that that is okay. And we can’t all keep up with what is shown on social media. 

And to my Muslim millennial mom who is nursing her baby in the middle of the night, and feels guilty for not being able to give those same hours to Tahajjud, I see you.  We are being rewarded for every single act we do as a mother. And it is amplified in Ramadan. This is our test, and there is a reason why mothers have the status they do in Islam; no one else does what we do for our children. 

Surah Yusuf, verses 30-34, depicts a powerful narrative surrounding the Aziz’s wife, who sought validation from the women of the city through manipulation and deceit. 

“And women in the city said, ‘The wife of al-‘Azeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error.'” [12;30]

“Hearing of their sly talk the chief’s wife sent for those ladies, and arranged for them a banquet, and got ready couches,26 and gave each guest a knife. Then, while they were cutting and eating the fruit, she signaled Joseph: ‘Come out to them.’ When the ladies saw him they were so struck with admiration that they cut their hands, exclaiming: ‘Allah preserve us. This is no mortal human. This is nothing but a noble angel!'” [12:31]

“She said: ‘So now you see! This is the one regarding whom you reproached me. Indeed I tried to tempt him to myself but he held back, although if he were not to follow my order, he would certainly be imprisoned and humiliated.'” [12:32]

“Joseph said: ‘My Lord! I prefer imprisonment to what they ask me to do. And if You do not avert from me the guile of these women, I will succumb to their attraction and lapse into ignorance.'” [12:33]

“So his Lord responded to him and averted from him their plan. Indeed, He is the Hearing, the Knowing.” [12:34] 

Upon hearing their gossip, she orchestrated a banquet to confront them, aiming to prove her innocence while attempting to maintain her social status. However, her plan backfired when the women, upon seeing Yusuf 'alayhi'l-salām (peace be upon him) , became captivated by his beauty, inadvertently injuring themselves out of astonishment.

 Despite her efforts to gain validation from others, the Aziz’s wife ultimately acknowledges her wrongdoing but resorts to further manipulation to save face.

millennial muslim mother - social media

Seeking validation (PC Karsten Winegeart [unsplash])

This narrative resonates with contemporary society, particularly regarding the relentless pursuit of validation through social media. Like the Aziz’s wife, many individuals, especially women, often seek approval and validation from online platforms, comparing themselves to influencers and striving to portray a flawless image of their lives. 

However, the story of Yusuf 'alayhi'l-salām (peace be upon him) reminds us that true validation comes from Allah subḥānahu wa ta'āla (glorified and exalted be He) and our loved ones. By prioritizing our relationship with Allah subḥānahu wa ta'āla (glorified and exalted be He) and cherishing the support of genuine connections, we can find security within ourselves, diminishing the need for external validation and overcoming the vulnerabilities associated with social media scrutiny.

We are only human. It’s not easy to be a mother to young children. It’s a grueling job that is 24/7. And in those times we feel weak, or depressed while scrolling through social media, we should instead read this ayah for our solace. That we are inherently made to have egos, to seek validation. Whether it be through an Instagram post, or being recognized as the Aziz of Egypt in Prophet Yusuf’s 'alayhi'l-salām (peace be upon him) case. 

And most importantly we must turn to Allah subḥānahu wa ta'āla (glorified and exalted be He) and seek His Mercy. To protect us from our egos, to help us feel secure enough in our physical selves, in our motherhood, and in our imaan

When we feel guilted into making a social media post about our children and family, or feel upset that we can keep up with the lifestyle of other influencers, this Ramadan we should try our best to make du’a to Allah subḥānahu wa ta'āla (glorified and exalted be He), and express to Him how difficult it is to not succumb to peer pressure, and to uplift our souls. 

How Can we Uplift Our Souls?
  • Don’t overwork yourself this Ramadan. Concentrate on your fardh first, and then see what you can handle. A friend who had a baby three months ago mentioned to me that she hasn’t been able to go to Taraweeh once this Ramadan, that her baby keeps her up all night and it is hard for her to pray Tahajjud. But she had to check herself and realize that she should instead concentrate on solidifying her fardh, trying to fast while nursing (which is not easy) before exhausting herself over her nafl.
  •  Du’a, Du’a, Du’a! Every mother’s circumstance is different. Making du’a can be done while doing the dishes, or helping your kids with homework. My advice to all mothers is to use du’a as your tool, find times throughout the day when you are feeding your kids, or nursing the little one. Plus in your headphones and listen to Qur’an or a lecture while doing chores around the house. 
  • Free yourself. If social media is bogging you down, or making you feel less than, delete it. I remember the relief when I deactivated my Instagram during a dark time in my life. It was liberating because I was not bound to it anymore. I didn’t have to see every Muslim influencer’s mansions, carefully decorated with lavish embellishments, or feel the pressure to post a story about my own Ramadan corner of my house. 

Most of the time, we are the unseen, unheard foundations of Ramadan. The quiet caretakers, the strong saviors. You are the pillars of your family, and you are valued in Allah’s subḥānahu wa ta'āla (glorified and exalted be He) eyes. 

Making a du’a nourishes your soul, and puts you in a better state of mind. While you may feel gutted for not being able to make it to Taraweeh, for being to tired to stay up late for Qiyam, know that this is temporary, and when your children are older you will have the bandwidth inshaAllah for the “usual” ibaadat of Ramadan. But right now, at this very moment, in this tiny window of time, you are being rewarded immensely for your efforts.

The famous hadith, “Paradise lies beneath the feet of your mother,” underscores the unparalleled significance of mothers in Islam. It highlights the honor and reward bestowed upon mothers for their unwavering love, sacrifice, and guidance. Something we are doing every single day. By emphasizing the importance of revering and cherishing one’s mother, Islam elevates the status of motherhood to a level where serving and respecting one’s mother becomes a direct path to attaining Paradise. This Hadith serves as a reminder for us if we ever feel down. It reminds us of the profound blessings and spiritual fulfillment that accompany the role of motherhood, reinforcing the eternal bond and divine connection between us and our children.

May Allah subḥānahu wa ta'āla (glorified and exalted be He) raise the ranks of all mothers in our Ummah. The mothers in Gaza, struggling to get formula for their babies, and the mothers in the Congo, already thinking about the next meal to feed their families. To the mom listening to a lecture on her headphones while nursing a colicky baby in the middle of the night, to the mom who tries her best to be patient with a restless toddler. May Allah subḥānahu wa ta'āla (glorified and exalted be He) reward us all, and put patience in our hearts and resilience in our souls. 

 

Related:

Ramadan With A Newborn: Life Seasons, Ibaadah, And Intentionality

Parents In Ramadan: Pivot To Another Worship

The post A Ramadan Quran Journal: A MuslimMatters Series – [Juz 12] Surah Yusuf And The Millennial Muslim Mom appeared first on MuslimMatters.org.

Famed American Rapper “Lil Jon” Smith Converts To Islam

Muslim Matters - 21 March, 2024 - 09:05

[This article was written for the purpose of important wider discourse, and should not be considered a promotion of music by MuslimMatters]

Popular American rapper and DJ, “Lil Jon” Jonathan Smith, has converted to Islam. Active since the 1990s and regarded as a pioneering influence in the field, Smith took his shahadah in the presence of Imam Ahson Syed at the King Fahad Mosque in Los Angeles in the first week of Ramadan 1445.

Jon Smith is renowned for having pioneered and popularized a genre within rap music called “crunk”. Born in Atlanta, his father an engineer and his mother a medic with the military, Smith began his career as a teenager in the early 1990s. Between 1995 and 2005 he was the frontman of a band and was famed for a particularly energetic brand of song. Smith has also dabbled in television: he worked with the comedian Dave Chapelle, another Muslim. Outside of the entertainment industry, he has also involved himself in charity work, opening two schools for underprivileged children in Ghana with the charity Pencils of Promise.

In his conversion, Smith joins the likes of “Mos Def” Yasiin Bey and “Philadelphia Freeway” Leslie Pridgen, who were introduced to and accepted Islam in their respective teens. Pridgen has publicly acknowledged the friction between the music industry and his religion, though he remains involved in both. It is yet to be seen how, if at all, Smith’s conversion impacts his public life.

Given his fame, the news of Smith’s conversion was widely celebrated by Muslims. Tarik Wardell, an Islamic proselytizer who runs the Arrows of Guidance outlet, noted the extent of Allah’s guidance: “It’s absolutely amazing to see Allah’s promise coming to fruition. No amount of our sins can prevent us from God’s mercy.”

Wardell’s namesake Tareq Tamr, director of the Thabaat organization in Michigan, linked the frequency of conversions in part to the resilience of Palestinians facing genocide at Israel’s hands in Gaza, whose perseverance and humanity provoked admiration and showed a genuine face of Islam. “Lil Jon casually walked into a mosque and became Muslim today. Everyone who frequents mosques has witnessed shahadahs in the past few weeks,” he observed, adding, “Islam’s marketing campaign was Gazans responding to a genocide forced upon them. Islam speaks to people at the core of who they are: their fitra, their natural disposition.”

Filmmaker Abdisalam Aato added a lighter note: “Welcome to Islam Lil Yahya.”

On his social media, the singer responded to Muslim reception to the news with a graphic reading, “Thank you so much brothers and sisters for the outpouring of love and positivity”, with the caption “Alhamdulillah”.Lil Jon conversion

Related:

Prominent Social Justice Activist Shaun King Embraces Islam

Exclusive: Stephen Jackson Discusses His Journey to Islam

The post Famed American Rapper “Lil Jon” Smith Converts To Islam appeared first on MuslimMatters.org.

‘Our bills have tripled’: UK’s first Turkish mosque fights to survive in London

The Guardian World news: Islam - 21 March, 2024 - 06:00

Young people are slowly stopping attending Dalston mosque that could be forced to accept developers’ offers, says owner

Nestled among the kebab shops, Caribbean takeaways and flashy new-build flats in Dalston, north-east London, sits the UK’s first Turkish mosque. Like many things built by and for the deep-rooted communities in this heavily gentrified part of London, it is fighting for survival.

“Our bills have tripled, costs to maintain the building have soared and we are not collecting enough money,” said Erkin Güney, 59, who runs and owns Masjid Ramadan, also known as the Shacklewell Lane mosque. He said the mosque could be forced to close its doors by next Ramadan.

Continue reading...

IOK Ramadan: Islam Is Life | Keys To The Divine Compass [Ep9]

Muslim Matters - 21 March, 2024 - 00:00

This Ramadan, MuslimMatters is pleased to host the Institute Of Knowledge‘s daily Ramadan series: Keys to the Divine Compass. Through this series, each day we will spend time connecting with the Qur’an on a deeper, more spiritual, uplifting level.

Previous in the series: Juz 1 Juz 2 Juz 3 Juz 4 Juz 5 Juz 6 Juz 7 Juz 8

Juzʾ 9: Islam is Life

Juzʾ 9 Contains: Sūrah al-Aʿrāf – al-Anfāl (#7-8)

Al-Anfāl (8): 24

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ ٱسۡتَجِیبُوا۟ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمۡ لِمَا یُحۡیِیكُمۡۖ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ یَحُولُ بَیۡنَ ٱلۡمَرۡءِ وَقَلۡبِهِۦ وَأَنَّهُۥۤ إِلَیۡهِ تُحۡشَرُونَ ۝٢٤

Believers! Respond to Allāh and The Messenger when they call you to what will give you life (see explanation below). Know for a fact that Allāh comes between a person and his heart (see explanation below). And the fact of that matter is that all of you will be resurrected and gathered before Him (Allāh) alone.

 

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ ٱسۡتَجِیبُوا۟ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمۡ لِمَا یُحۡیِیكُمۡ

Allāh ﷻ and His Messenger ﷺ are calling us and inviting us. We need to respond! We need to listen and do as we are asked. But not only that, they are calling us to something that will give us life! What is it that they are calling us to? We find a few opinions mentioned in Tafsīr Al-Ṭabarī that “what will give you life” can mean:

  1. Islam
  2. Truth
  3. Qurʾān
  4. Jihād

In essence, the first three are essentially the same. What is Islam except the truth that has been taught in the Qurʾān? As for Jihād, fighting and struggling to ensure the supremacy of the testimony of faith (shahādah): lā ilāha illā Allāh – Muḥammad rasūl Allāh (no god exists other than Allāh – Muḥammad is God’s Messenger). And ensuring the banner of the shahādah is held up high is to ensure that Islam, Truth, and Qurʾān are held up high. So they all overlap. When Allāh ﷻ and His Messenger ﷺ tell us to be Muslim, follow the Truth, obey the commands in the Qurʾān, or to uphold Islam/Truth/Qurʾān – they are inviting us to do an action that will give us life. But we are already alive? This will give us REAL life. Real life in this world, having purpose and a goal, and of course a real enjoyable blissful life in the Hereafter. Jannah (Heaven/Paradise) is real life. We actually live! We live forever in complete bliss and ease. Whereas the people of Hell are “alive”, it is not really “life”. It is just misery, torture, pain, and punishment.

 

The hustle and bustle of this life is draining. People fall into all kinds of issues with their emotions and physical bodies. Responding to the call of Allāh ﷻ and His Messenger ﷺ will illuminate our lives with purpose, drive, and meaning.

 

وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ یَحُولُ بَیۡنَ ٱلۡمَرۡءِ وَقَلۡبِهِۦ

Know and realize that Allāh is closer to you than your own heart. And so He can come between you and your very heart. This can mean (as mentioned in Tafsīr Al-Ṭabarī) that He is:

  1. the One Who keeps a believer from disbelieving
  2. the One Who keeps a disbeliever from believing
  3. the One Who keeps a believer from sinning
  4. the One Who keeps a disbeliever from doing good
  5. so close that He ﷻ knows everything about a person, even their innermost thoughts
    1. even things they don’t know about their own selves
  6. fully capable of changing one’s heart

So ask and beg Him for belief and goodness, for forgiveness for the bad thoughts, and to keep our hearts firm on all things good. We know the Prophet ﷺ would often say referring to Allāh, “وَمُقَلِّبِ الْقُلُوبِ ‏ – I swear by the turner of hearts” (see Muwaṭṭaʾ Mālik and Ṣaḥīḥ Al-Bukhārī). And we know a common duʿāʾ of his ﷺ was, “يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ‏ – O Turner of hearts! Keep my heart firmly adhering to Your religion!” (see Jāmiʿ Al-Tirmidhī, Al-Adab Al-Mufrad by Al-Bukhārī, Sunan Al-Nasāʾī, Sunan Ibn Mājah, Muṣannaf Ibn Abī Shaybah). There is another wording of this attributed to the Prophet ﷺ wherein he ﷺ said, “يَا مُصَرِّفَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى طَاعَتِكَ- O Controller of hearts! Keep my heart set on obeying You!” (see Musnad Aḥmad, Al-Adab Al-Mufrad by Al-Bukhārī, Sunan Al-Nasāʾī, Musnad Abī Yaʿlā, ʿAmal Al-Yawm wa Al-Laylah li Ibn Al-Sunnī).

 

وَأَنَّهُۥۤ إِلَیۡهِ تُحۡشَرُونَ

And who else could have such knowledge and control over our hearts other than Allāh ﷻ? After all, when we die, we will be resurrected and gathered before no one other than Allāh. No one else can bring us back to life, gather all of us, let alone hold us all accountable. No boss, parent, judge, king, ruler has this control over me. Even if I faced nothing but oppression, Allāh will be the final judge to give me all my rights. And if I was an oppressor that always got away with evil, Allāh will be the final judge to hold me accountable. No one can run away. And every act or even thought I had, He will know it and can bring it as evidence for or against me on the Day of Resurrection.

 

O Allāh! Allow us to always respond to You!

يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ‏ – O Turner of hearts! Keep my heart firmly adhering to Your religion!

يَا مُصَرِّفَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى طَاعَتِكَ- O Controller of hearts! Keep my heart set on obeying You!

Juzʾ 10: True Love

Juzʾ 10 Contains: Sūrah al-Anfāl – al-Tawbah (#8-9)

 

Al-Tawbah (9): 24

قُلۡ إِن كَانَ ءَابَاۤؤُكُمۡ وَأَبۡنَاۤؤُكُمۡ وَإِخۡوَ ٰ⁠نُكُمۡ وَأَزۡوَ ٰ⁠جُكُمۡ وَعَشِیرَتُكُمۡ وَأَمۡوَ ٰ⁠لٌ ٱقۡتَرَفۡتُمُوهَا وَتِجَـٰرَةࣱ تَخۡشَوۡنَ كَسَادَهَا وَمَسَـٰكِنُ تَرۡضَوۡنَهَاۤ أَحَبَّ إِلَیۡكُم مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَجِهَادࣲ فِی سَبِیلِهِۦ فَتَرَبَّصُوا۟ حَتَّىٰ یَأۡتِیَ ٱللَّهُ بِأَمۡرِهِۦۗ وَٱللَّهُ لَا یَهۡدِی ٱلۡقَوۡمَ ٱلۡفَـٰسِقِینَ ۝٢٤

My Prophet! Tell the believers, ‘If your parents, children, siblings, spouses, families, wealth you’ve earned, deals and contracts that you’re worried might fail, and/or the properties that you enjoy are more beloved and dear to you than Allāh, His Messenger, and fighting/striving in The Path of God, then just wait until the decision of Allāh comes! Allāh does not guide transgressive people.’

 

He makes it clear that if we love

  1. Our Parents
  2. Our Children
  3. Our Siblings
  4. Our Spouses
  5. Our Families
  6. Our Earned Money
  7. Our Businesses that we’re afraid to lose
  8. Our Homes that we love

more than Allāh, The Prophet ﷺ, and fighting and striving in God’s Path, then we need to just wait until the Command of Allāh comes. But what is “the Command of Allāh – أمر الله” in this āyah referring to? There are two main opinions among the companions and their students: (a) the victory of Allāh via the Conquest of Makkah and (b) the punishment of Allāh (see Zād Al-Muyassar by Ibn Al-Jawzī raḥimahu Allāh).

This āyah (verse) is in reference to the believers who were still living in Makkah, even while the Prophet ﷺ and Muslims were living in Al-Madīnah. They had to migrate (hijrah), but they didn’t due to their love of one or more of the eight categories just mentioned. They had the physical and financial ability to perform hijrah (migration), but they didn’t. As a result, Allāh told His Prophet ﷺ to address them in a very stern manner: who do you love more? Are you willing to sacrifice everything for The One True God Allāh, or not? And if you are not ready and willing to do anything and everything for His Sake, then go ahead and wait until the punishment of Allāh comes. We can also understand it in a less harsh tone, wherein they are being told to wait until the Conquest of Makkah, at which point the obligation of migration (hijrah) will drop off.

 

With that in mind, the Qurʾān is still applicable to us, even if the context of revelation was specific to certain individuals. Who do I love more? Am I more likely to obey Allāh and His Messenger ﷺ, even if my family wants me to disobey? Or am I more likely to give in to the peer pressure of my family at the expense of ignoring the rules of Allāh? What am I willing to sacrifice for the sake of Allāh? Am I willing to give up some financial gain if that means I will earn money in a way that Allāh has permitted? Or am I excited to use impermissible means to earn massive amounts of money, all the while opening the door of the punishment of Allāh?

 

To summarize, there are 4 categories of balancing love:

  1. Loving Allāh and The Prophet ﷺ more than everything
    1. This is the highest and best category. I will never prioritize anything above their judgment. I will gladly sacrifice worldly pleasures, luxuries, and enjoyment if that means I will earn the pleasure of Allāh ﷻ and His Messenger ﷺ.
  2. Loving Allāh and The Prophet ﷺ less, but still fulfilling their rights
    1. This is not good, but can be acceptable in a practical manner. Someone’s heart may have a stronger attachment to their family or their wealth, but they will still take time away to obey Allāh by praying, fasting, giving zakāh, performing Ḥajj, taking care of others, and having good character. They may have a hard time going above and beyond, and excelling, but they are fulfilling the bare minimum requirements set by Allāh.
    2. We must work on ourselves to grow, deepen, and strengthen our love for Allāh ﷻ, and make His Reward our number one goal.
  3. Loving Allāh and The Prophet ﷺ less, and failing to fulfill their rights
    1. This is unacceptable. We can never find ourselves in a state wherein we neglect the duties, morals, and lifestyle given to us by Allāh ﷻ and His Messenger. This requires us to seek His forgiveness (istighfār) and turn our life around (tawbah). We cannot continue a life in this state. We are open and susceptible to the anger and punishment of Allāh.
    2. We must start by forcing ourselves to obey Him ﷻ, learn about Him ﷻ, and wholeheartedly submit our lives, wealth, and beings to Him ﷻ.
  4. Not loving Allāh and The Prophet ﷺ at all
    1. We simply cannot be a part of this category. Once we believe in Allāh as our One True God, and Muḥammad as His Messenger, there has to be even the slightest bit of love.

 

Allāh has made it clear that we must love Him, His Prophet ﷺ, and submitting ourselves to His Will. Or else we’re in for possible punishment, and being considered amongst the fāsiqīn, those who transgress the bounds set by Allāh.

 

When it comes to truly loving Allāh and His Messenger, the Prophet ﷺ said:

  1. لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَالِدِهِ وَوَلَدِهِ وَالنَّاسِ أَجْمَعِينَ
    1. “None of you will truly believe – your faith will not be perfectly complete – until I (The Prophet Muḥammad ﷺ) and more beloved and dear to him than his own parents, children, and all of humanity.” Narrated by Abū Hurayrah (raḍiya Allāh ʿanh) and Anas ibn Mālik (raḍiya Allāh ʿanh) in Ṣaḥīḥ Al-Bukhārī and Ṣaḥīḥ Muslim
    2. This can be considered as an explanation of the āyah above from Sūrah Al-Tawbah. We may have “some” level of faith (Īmān), but it is not complete until The Prophet ﷺ is more dear to us than all other people.
  2. ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلاَوَةَ الإِيمَانِ أَنْ يَكُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَأَنْ يُحِبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الْكُفْرِ كَمَا يَكْرَهُ أَنْ يُقْذَفَ فِي النَّارِ
    1. “Whoever has the following three (3) qualities has tasted and experience the sweetness of Faith (Īmān). (1) Loving Allāh and The Prophet ﷺ more than anything and anyone else. (2) Loving someone for the sake of Allāh alone. (3) Hating to become a disbeliever, just like you hate being thrown into Hell.” Narrated by Anas ibn Mālik (raḍiya Allāh ʿanh) in Ṣaḥīḥ Al-Bukhārī and Ṣaḥīḥ Muslim
    2. We see that quality and condition #1 again has to do with ensuring that we love Allāh ﷻ and His Messenger ﷺ more than anyone else

The post IOK Ramadan: Islam Is Life | Keys To The Divine Compass [Ep9] appeared first on MuslimMatters.org.

Day 166 roundtable: Ilan Pappé, starvation as a weapon

Electronic Intifada - 20 March, 2024 - 23:21

Ilan Pappé on the genocide in Gaza and the end of Zionism (13:32); Dr. Ben Thomson on treating patients in Gaza (01:16:51); Jon Elmer on the US Army’s operation to build a pier in Gaza City and videos from the Palestinian resistance (01:49:39); A discussion on latest events (02:35:00); and a news report (01:07).

IOK Ramadan: Beg Allah and Be Good | Keys To The Divine Compass [Ep8]

Muslim Matters - 20 March, 2024 - 17:00

This Ramadan, MuslimMatters is pleased to host the Institute Of Knowledge‘s daily Ramadan series: Keys to the Divine Compass. Through this series, each day we will spend time connecting with the Qur’an on a deeper, more spiritual, uplifting level.

Previous in the series: Juz 1 Juz 2 Juz 3 Juz 4 Juz 5 Juz 6 Juz 7

Juzʾ 8: Beg Allāh & Be Good

Juzʾ 8 Contains: Sūrah al-Anʿām – al-Aʿrāf (#6-7)

Al-Aʿrāf (7): 55-56

ٱدۡعُوا۟ رَبَّكُمۡ تَضَرُّعࣰا وَخُفۡیَةًۚ إِنَّهُۥ لَا یُحِبُّ ٱلۡمُعۡتَدِینَ ۝٥٥ وَلَا تُفۡسِدُوا۟ فِی ٱلۡأَرۡضِ بَعۡدَ إِصۡلَـٰحِهَا وَٱدۡعُوهُ خَوۡفࣰا وَطَمَعًاۚ إِنَّ رَحۡمَتَ ٱللَّهِ قَرِیبࣱ مِّنَ ٱلۡمُحۡسِنِینَ ۝٥٦

Beg you Master humbly and privately. He doesn’t love transgressive people. And don’t spread evil on earth after it was already wholesome. So beg Him (your Master) balancing between fear and hope. No doubt, the compassion of Allāh is close to those who are excellent.

 

ٱدۡعُوا۟ رَبَّكُمۡ

Make duʿāʾ to your Rabb. Duʿāʾ is prayer and supplication. It literally means to call or invite. So go call, and ask, and beg your Rabb! Allāh is our Rabb. A Rabb is:

  1. Owner (Mālik)
    1. We belong to Him. We are His property.
  2. Authority (Sayyid)
    1. He can do whatever He wants to us and with us.
  3. Upbringer (Murabbī)
    1. He teaches us good things. We knew how to breathe, how to drink milk, how to open our eyes – even though we were never “taught” these things. And He provided me with everything I needed.
    2. He instills goodness and faith into our hearts.
  4. Maintainer (Qayyim)
    1. It’s not just me that He taught and provided for. But He set up the entire universe. I need food and water, but that requires an entire planet and solar system, all of which He maintains.
  5. Gift Giver (Munʿim)
    1. Everything He gives me is a gift. I don’t deserve anything. Not my eyes, not my skin, not a single hair on my body. Yet He ever so graciously gave it to me.

 

تَضَرُّعࣰا وَخُفۡیَةً

Beg Him while you are (a) humble and (b) in a private setting. Acknowledge that you are weak, helpless, and incapable; it is only Allāh that is strong, helpful, and capable. And when you beg Him, it doesn’t need to be a public show at the top of your lungs. Sometimes we make duʿāʾ aloud in public, like in qunūt (the special duʿāʾ in Witr or Fajr). But most of the time it should be a private intimate conversation between you and Allāh. No one else needs to know what you said, how you said it, when you said it, or where you said it. Allāh knows, and that’s all that matters.

 

إِنَّهُۥ لَا یُحِبُّ ٱلۡمُعۡتَدِینَ

Allāh doesn’t love people who transgress boundaries. If Allāh has set up rules and boundaries, do not violate those rules. Allāh not loving someone can be understood to mean that He hates them. Transgression occurs in many ways: being disobedient, but in this context of duʿāʾ, it can also mean going overboard in what you ask.

 

For example, no one should ask to be a prophet – that is transgressing the bounds set by Allāh. No one else will ever be a prophet. No one should ask to change their gender or their race; these are things already set by Allāh and have no bearing on one’s relationship with Allāh. No one should be overly specific either, saying, “O Allāh, I want to be married to so-and-so but only if it’s on Friday October 11th at 4pm at IOK.” We can ask and we should ask. But we shouldn’t dictate the response of Allāh.

 

وَلَا تُفۡسِدُوا۟ فِی ٱلۡأَرۡضِ بَعۡدَ إِصۡلَـٰحِهَا

Not only should we not be transgressive, but we shouldn’t spread evil and harm (fasād) on earth. Especially since it’s already a healthy wholesome place. This can also manifest in a few ways. There are already believers who do good (which is good, ṣalāḥ)- do not stop them from doing good, let alone stop them from believing (which is bad – fasād). We can also understand it in a more literal way: Allāh has made this earth in a perfect well balanced way, so don’t go destroying the earth. The earth, the air, the dirt, the water, the animals – these are all things Allāh has entrusted to us (amānāt), so don’t violate the truth. Maintain the healthy function of everything on earth.

 

وَٱدۡعُوهُ خَوۡفࣰا وَطَمَعًا

Beg Him, ask Him! And be balanced in your fear (khawf) and hope (ṭamaʿ). When making duʿāʾ, one should be afraid of sins and Hell. Be worried about the consequences of your sins, and ask Allāh to forgive you and save you from punishment. We should never feel safe from punishment. But also have hope. Have hope in your good deeds being accepted and entering Jannah. So ask Allāh for acceptance, for continued guidance, and for Jannah. But this is hope, not a guarantee. We should never feel we are going to Jannah (Heaven) for sure.

 

إِنَّ رَحۡمَتَ ٱللَّهِ قَرِیبࣱ مِّنَ ٱلۡمُحۡسِنِینَ

No doubt the Raḥmah (care, compassion, gentleness, kindness) of Allāh is close to the people who are excellent (muḥsinīn). We all want Allāh’s Raḥmah. So follow the above, and excel in your good words and try to be someone that goes above and beyond. Thus we can become a muḥsin – someone that excels and goes above and beyond. And when Allāh’s Raḥmah is close to us, we understand that we will receive it, and be showered in it.

 

O Allāh! Help us make duʿāʾ to you in the best way! Respond to our duʿāʾ! And envelop us in your Raḥmah.

The post IOK Ramadan: Beg Allah and Be Good | Keys To The Divine Compass [Ep8] appeared first on MuslimMatters.org.

A Ramadan Quran Journal: A MuslimMatters Series – [Juz 10] The Covenant

Muslim Matters - 20 March, 2024 - 08:28

This Ramadan, MuslimMatters reached out to our regular (and not-so-regular) crew of writers asking them to share their reflections on various ayahs/surahs of the Quran, ideally with a focus on a specific juz – those that may have impacted them in some specific way or have influenced how they approach both life and deen. While some contributors are well-versed in at least part of the Quranic Sciences, not all necessarily are, but reflect on their choices as a way of illustrating that our Holy Book is approachable from various human perspectives.

Introducing, A Ramadan Quran Journal: A MuslimMatters Series

Author’s Note: This story is an expanded version of chapter 5 of The Deal, a novela I wrote previously for MM. I will insert it as an additional chapter between 5 and 6, inshaAllah.

Background:

Jamilah is a young Palestinian-American woman working as a bike messenger in San Francisco, trying to raise money to put herself through law school. She is not a religious woman, but one day her bike is stolen and she makes a deal with Allah that if she gets her bike back, she will pray and wear hijab.

She does indeed recover the bike, with the help of her mysterious and powerful colleague Hassan, and proceeds to keep her end of the bargain. As soon as she starts becoming more religious, however, things begin to go wrong in her life, culminating with losing her job, and her mother becoming ill. Jamilah is baffled. She thought having a relationship with Allah was supposed to make your life better?

She hurries home to Fresno, where her mother is hospitalized. Feeling alone and confused, she calls Hassan, who tells her that he’ll be there as soon as he can. She sits beside her mother, who is sleeping, and holds her hand.

***

The Covenant

by Wael Abdelgawad

 

Double Relief

“As-salamu alaykum.” Jamilah looked up, and there was Hassan. He looked very different than he did at work. He wore blue jeans, a knee-length Arab-style shirt with buttons down the front, and a white and green kufi on his head. In one hand he carried a blue Adidas bag. With his broad shoulders and muscular physique, Hassan looked like an image from an Islamic fashion magazine.

“Wa alaykum as-salam,” she said. “How’d you get here so fast?”

“I have friends with cars. I got my hands on an Audi, and I put the pedal to the metal. How’s your mother?”

“She hasn’t been awake since I’ve been here. We’ll know more in the morning.”

“May Allah give her shifaa’. Here, your cousin gave me this to give to you.” He handed her the blue bag containing her extra clothing.

“Hassan, I really appreciate you coming. I’m sorry if it’s been any trouble. I’ve just been feeling so alone and confused.” A tear slipped from her eye and ran down her cheek, and she covered her face in embarrassment.

Hassan kneeled beside her. “It’s going to be okay, Jamilah. You’ll get through this, Insha’Allah. Allah says, ‘Inna ma’al ‘usri yusraa.’ With every difficulty comes ease. In fact, yusraa is a dual form, so it’s saying that with every difficulty comes double relief.”

“I could u – use some double relief,” Jamilah said, her breath hitching as she tried to stifle her sobs. She wiped her tears. “I said almost the same words to my little brother when I got here – it’s okay, we’ll get through this. But Hassan, all I’ve had since I made this deal with Allah are problems. I got fired, and now this.” She gestured toward her mom.

“Don’t be too sure about being fired,” Hassan said, “The boss will change his mind, I expect. And for your mom, just pray. Allah hears you. I know it might seem like He doesn’t. But He’s with you. Faith doesn’t make our problems disappear, you know? In fact, as your imaan increases, the tests increase, or they wouldn’t challenge you.”

“I don’t want to be challenged right now.”

Hassan nodded. “Yeah… I’m sure. But..” He shrugged. “That’s life. It’s how you learn who you are. The tests are not for Allah, they’re for us. We have to trust that Allah isn’t some random god up there in the heavens saying, ‘Let me see what I can throw at them today.’ He cares about us.”
“I thought faith was supposed to make things easier, not harder,” Jamilah said.

“I think it does make life better,” Hassan said, “It certainly made my life better. But it doesn’t make us rich, or beautiful, or take away all our problems, because Allah doesn’t value those things. Those things are not part of the covenant. Our predecessors, the Prophets and the Sahabah, went through major hardships, but they persevered. That’s the key, I think. Faith gives us the means to cope, because we trust that Allah wants good for us, and we know that the road ends in Jannah – in Paradise.”

“Do you believe that?” Jamilah asked.

“What, you mean Jannah? Don’t you?”

“I subscribe to the belief,” Jamilah said. “Because it’s a part of my religion. But in my heart? I don’t know.”

The Funeral

Hassan was silent. He stood and stretched his arms, then walked to the door of the room. Then he turned back to Jamilah. “Can I tell you a story?” he said.

“Please do.”

“My parents died when I was twelve, and – “

“Oh, Hassan! I didn’t know that.”

“It’s okay. What I wanted to say is that I remember the day we buried my father. I remember the bells, and the procession to the cemetery. There were a lot of people there. I remember people reciting poems, everyone chanting with one voice. And some of the mourners striking their own faces. People playing drums, flutes, cymbals. Two men drew swords and danced, shouting like they were at war. I had grown up here in the U.S. and it was all strange to me. Charlie – “ Hassan paused and looked down at the floor. He smoothed his kufi with his hand, then continued.
“My little brother. I could hear him crying, and a part of me was worried he’d have an asthma attack, but I couldn’t think about that. I was told to climb down into the grave to help lower my father’s body, so I did, along with three other men. The grave seemed so deep, and the gravel at the bottom was cold and damp. We held his casket and lowered it into the grave. At that moment everything disappeared -” Hassan made a motion as if wiping a window clean.

“Down in that hole, the world was silent. I remember that I bent down and picked up a handful of gravel. I was thinking of how alive my father had been just a few days before. And I thought, this is what it comes to. Everything that my father was, everything that he felt and hoped, everything that he would have been, was now just this inert body in a damp hole. All his secrets, private dreams, the details of his life that he had never shared, gone. It made no sense at all.”

“Later, when I came to Islam, I realized that nothing is gone. All that my father was, all that he thought and dreamed, is alive with Allah. It exists. Not only that, it’s alive with my father, because his soul, his essence, is immortal. That feels so right to me. I can feel in my bones that it’s true. Whether Allah will forgive my father, whether he is destined for Paradise or Hell, I can’t say. That’s for Allah. But what I know is that the promise of Allah is true, and that this life” – he pointed to the floor – “is a single moment in this great journey that we’re on. So yes, the afterlife exists. I absolutely know it, like I know that I am standing here in this room.” He tapped the floor with his shoe.

Jamilah was silent for a while. “I believe that too, I suppose,” she said. “I never considered it in those terms, but if I think about my father, then yes, I believe that my father’s essence is alive. And I believe he’s in a good place. I appreciate you sharing that with me Hassan. Thank you.”
Hassan nodded and sucked on his lower lip. Jamilah wondered what he was thinking.

“I didn’t know you had a brother,” Jamilah said.

Hassan pursed his lips. His jaw was set in a way that Jamilah had never seen before, and his eyes were chips of ice. It was a look of accumulated fury, as if Hassan had harbored an inner rage for so long that it had frozen into a glacier in his heart.

“He’s dead,” Hassan said. “Not long after my parents. I don’t want to talk about it.”

Jamilah was shocked – Hassan had lost so much – but she respected the man’s wishes. She watched as Hassan began compulsively manipulating his own hands in strange ways, twisting them outward, then folding them toward his arms, then pulling the fingers out and down.

“What is that you do with your hands?” she asked.

“These are wrist stretches,” Hassan said. “In some of the martial arts I practice, we do a lot of joint manipulation. We attack all the joints, but especially the wrists. So I run through these stretches every day, sometimes twenty or thirty times.”

Her Father’s Strength

As Hassan performed his exercises, Jamilah thought about her own father. He’d been a strong man, with a broad back and deep chest. At Madera’s annual Cinco de Mayo parade he would lift both children onto his shoulders at the same time, one on each shoulder. When he was feeling playful he would even lift their mother onto his shoulders as she squealed and protested in genuine outrage. That had always made Jamilah and Nabeel laugh uproariously. Jamilah had imagined her father could lift the world itself.

It had never occurred to her that her father would die one day, and certainly not so soon. But he’d been a heavy smoker all his life, and the cigarettes had poisoned him from the inside out. When he’d died so suddenly and so painfully, it had at first shaken Jamilah to the core. She withdrew into herself, neglecting her schoolwork and her friends. Finally one day her mother said, “Jamilah, I know you loved your father with all your heart. But you are your father’s daughter. You have his strength, I can see it. You have his drive and determination. If you want to make him proud, then stand up and be strong like him. Be everything that he was.”

That had done the trick.

How strange, Jamilah thought. I haven’t thought of that in years. I’d totally forgotten Mom saying that to me. It was funny in a way, because Jamilah had indeed become a strong and proud girl, and had ended up at loggerheads with her mother over everything from the clothes she wore to her choice of major in college. She was ashamed to admit that she had thought her mother weak, in a way.

Something occurred to her. “Hey Hassan,” Jamilah said, “When you were describing your father’s funeral, that wasn’t a Muslim funeral, was it?” she said.

“No.”

“So your parents weren’t Muslim? You said you came to Islam later. What religion were you?”

“Can I trust you to keep these things to yourself, Jamilah? I have reasons for wanting to keep my life private.”

“I don’t see what the big deal is, I mean you already told me – “

Hassan shook his head. “Never mind then. I didn’t mean to get into all this.” He stood and looked at Jamilah’s mother. “She’s still a beautiful woman ma-sha-Allah. I can see where you get your beauty.”

“Don’t try to change the subject,” Jamilah said. A part of her was pleased at Hassan’s compliment. She wondered if Hassan really thought she was beautiful, or was just being polite. I shouldn’t be thinking about such things. My mother could be dying.

Hassan said nothing. He sat in a chair against the wall, took out a pocket Quran, and began to read silently. The only sound in the room was the hum of the air conditioner. The room was slightly cool, and only half lit, so that it felt to Jamilah as if she were in a cryo capsule on a spaceship. Her mother’s chest rose and fell beneath the blanket.

The Covenant

Even though Hassan did not speak, Jamilah did not feel lonely. He’d driven all the way from San Francisco just to be here. That meant a lot.

“What did you mean,” Jamilah said eventually, “about a covenant? That we have a covenant with Allah, and it doesn’t include all the things we think it does?”

“You made a deal with Allah, right? He gave you the bike back, and you practice Islam?”

“Basically.”

Hassan stood and handed her the Quran. “Open it to Surat At-Tawbah, ayah number 111. It’s part of the 10th juz, which I think a lot of people feel uncomfortable with because they feel that it’s all about battles and fighting.”

Jamilah studied the index, found that At-Tawbah was surah number 9, and flipped through it until she reached ayah 111. She read out loud:

“Indeed, Allāh has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allāh, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur’ān. And who is truer to his covenant than Allāh? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.”

She frowned. “So the covenant is that I kill and get killed? I don’t want to kill anyone.”

“That’s not the point. These surahs in juz number 10, At-Tawbah and Al-Anfal, were relevant to the specific circumstances the Muslims were going through at the time, in which they were under attack by the polytheists. The physical survival of the Muslim community was at stake. For us, the point is that we put everything on the line in the cause of Allah. We struggle. We experience hardship. Yet we remain steadfast, we don’t surrender and don’t give up our deen, because we already belong to Allah. He purchased us, and everything we are, in exchange for Jannah. That’s the covenant, that’s the deal. We surrender to Allah, and He gives us Jannah. Boom. Nothing else.”

“So my deal was wrong?”

“No, Allah accepted your deal. But on His terms. You thought your deal with Allah was one thing – you give me this, I’ll give you that – but Allah is telling you that it’s much more. We dedicate to Allah our souls, our hearts, our deeds, and He gives us Jannah. That’s the price of faith. We don’t pray and fast because Allah gives us some material thing we want. We do it because He gave us everything – food, water, breath… Life. Everything that we have comes from Him. So we worship because we’re grateful, right? Because we love Allah.”

Jamilah nodded slowly. “I see what you’re saying. It’s much more than I’ve been thinking about. It’s a little frightening to think in those terms.”

“Aren’t your people fighters?”

Jamilah glanced at Hassan in surprise. How had he known that? “The people of Palestine are under attack,” she said. “What do we do? Stand up, fight back.”

“That’s cool, what is that?”

“Something my father used to say. We lost family members in the nakbah, we lost family in the refugee camp massacres in Lebanon. We’ve had family members locked up and tortured by the Israelis just for advocating for human rights for Palestinians. It’s why I want to become a lawyer.”

SubhanAllah. Amazing. So you already have what it takes.”

Tranquility

“What about tranquility?” Jamilah said.

“What do you mean?”

“You said that faith doesn’t bring material rewards. Okay, I accept that. But shouldn’t it at least bring inner peace?”

Hassan shrugged. “I think it does.”

“Then why are you so troubled? Why do you keep secrets? At times you seem tranquil – actually, you seem like a mountain sometimes, just silent and solid. But other times you seem like you’re about to crack in half.”

Hassan turned and walked to the doorway. “You have a brother, right? Where is he?”

Jamilah sighed. Trying to get Hassan to open up was like trying to break down the Israeli apartheid wall with a pillow.

“That’s a good question. Nabeel went to the cafeteria ages ago. He’s probably trying to hit on a pretty nurse. Or maybe he went home for something, I don’t know. Hassan, I asked you a question. What’s with all the secrets?”

“Yes, I hear you…” He turned back and looked at her. “You know what I said about my father, about standing in the grave and thinking, ‘Is this what it comes to?’”

“Yeah.”

“There isn’t a day when I don’t remember that moment and that thought. Some things are hard to shake, even when you know better. I… made mistakes when I was young, and I know that becoming Muslim wipes out everything that came before, but that doesn’t take away the shame, or the memories. It doesn’t make the past easier to live with. And I’m still living with the consequences. I don’t…” Hassan shook his head. “I don’t have a good relationship with the past.”

“Didn’t you tell me that forgiveness is a big part of Islam?”

“Yes.”

“Doesn’t that include forgiving yourself?”

Hassan nodded his head slowly. “I don’t know how.”

Step by Step

Still holding the Quran in one hand, Jamilah stroked her mother’s cheek with the other. The woman was so pale, though her hair was still jet black. Jamilah needed her to recover. La ilaha il-Allah. She needed to talk to her mother again.

Something occurred to her. “Different question,” she said to Hassan. “You say that the covenant with Allah is that we struggle in his cause, and He gives us Jannah. Period.”

“You got it.”

“So what form is that struggle supposed to take? What exactly do I do?”

“Read the next ayah. 112.”

Jamilah read:

“[Such believers are] the repentant, the worshippers, the praisers [of Allāh], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allāh. And give good tidings to the believers.”

Jamilah nodded. “I already think of all these actions as part of the deen. Repent, pray, praise Allah, do what’s right, don’t do haram. Traveling in His cause though, I haven’t done that.”

“Hajj. Traveling to learn about Islam. Traveling to help people, to defend human rights, to fight for what’s right.”

“I can do these things. I think I can. Maybe I can.”

Hassan laughed. “You’re fading by the second. Just say, ‘I will do that, inshaAllah. Step by step. Take the step, Allah will help you. That’s part of the covenant too.’”

Jamilah understood. She handed the Quran back to Hassan. “Step by step.”

 

THE END

***

Reader comments and constructive criticism are important to me, so please comment!

See the Story Index for Wael Abdelgawad’s fiction stories on this website.

Wael Abdelgawad’s novels – including Pieces of a Dream, The Repeaters and Zaid Karim Private Investigator – are available in ebook and print form on his author page at Amazon.com.

 

Related:

A Ramadan Quran Journal: A MuslimMatters Series – [Juz 3] What Is True, And What Matters

A Ramadan Quran Journal: A MuslimMatters Series – [Juz 1] Reflections On The Opening Chapter

The post A Ramadan Quran Journal: A MuslimMatters Series – [Juz 10] The Covenant appeared first on MuslimMatters.org.

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